Pod Insights How to Be a Better Human How Sikh wisdom can transform your life (w/ Simran Jeet Singh) About this episode No matter how religious you may or may not be, or how much you do or do not know about the Sikh religion, there’s something we can all learn from their major philosophies. Simran Jeet Singh is the author of the book The Light We Give: How Sikh Wisdom Can Transform Your Life. He joins Chris this week to talk about how to approach life with more optimism and shares how he’s navigated prejudice with humor and compassion. Hear about why he believes we all win when we show more curiosity and understanding for one another, even if we don’t subscribe to any particular set of beliefs.
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1:35 Chris Duffy? You're listening to How to Be a Better Human. I'm your host, Chris Duffy. Sometimes, when I'm trying to be a better human, I feel like my job is to reevaluate my actions or to think about things that I'm already thinking about in a new way. What if I prioritized my work tasks differently? Or if I thought about my self-worth from a different angle? Maybe this one new life hack for loading the dishwasher is gonna be what pushes me over the edge into transcendent bliss. Other times, I think you might argue more self-aware times, I realize how vast the universe of ideas that I've never even considered at all is. There is so much wisdom and perspective that I've never exposed myself to.
2:16 Chris Duffy? And that is a big reason why I am so excited that we have today's guest on the show. Simran Jitsing is a professor of history at Union Theological Seminary, and he's the bestselling author of "The Light We Give: How Sick Wisdom Can Transform Your Life." Simran is also the host of the podcast Wisdom and Practice. And he writes and speaks a lot about the Sikh religion, which I have to be honest, I was not very familiar with before I read his book. That's actually kind of surprising to me in retrospect, because it's one of the largest religions in the world, with somewhere between 25 and 30 million believers, depending on how you count. And for perspective, that means that about twice as many people, or almost twice as many people, identify as Sikh, as identify as Jewish.
2:59 Chris Duffy? I'm not going to try and sum up all of the Sikh beliefs for you, partly because, who am I to do that? And partly because I think Simran does such a great job of it in this interview and in his book. But I will just say that it is a monotheistic religion that originated in Punjab in India, and that believers are often most visibly identified by their turbans. But that visibility also means that they frequently attract prejudice, harassment, and even violence. And there's a lot of ignorance about what it means to be Sikh, what it means to wear a turban, and what they believe. Here's a clip from Simran's podcast, where he's talking about the ways that he personally has dealt with the confusion, the bias, and even the hatred that gets directed towards his community.
3:42 Speaker 01 Growing up in the 80s and 90s in South Texas, I was an easy target with my turban and beard and brown skin. And yet, the US was the only home my brothers and I ever really knew. And so I held on to this hope that one day, I'd no longer feel the weight of being both hyper-visible and invisible. But in 2012, after a white supremacist walked into a gurdwara in Oak Creek, Wisconsin, and opened fire on the worshiping Sikh congregation, I felt that hope begin to splinter. And in the wake of the massacre, it was so painful watching reporters stumble through their descriptions of who Sikhs were and what was happening. In this fog of misinformation,
4:25 Speaker 01 much of the media missed a powerful message from sick communities. Nirbo, nirve, no fear, no hate. Instead of calling for blood or retribution in the aftermath of this violence, sick communities in Wisconsin offered up deeply provocative questions that guide me to this day. Where is the room for love in times of suffering? What would it mean for us to see the light, the shared divinity, vayguru, that connects us all? How might we learn not to be so quick to draw that line of no return?
5:04 Chris Duffy? Those are some very big and very important questions, and we're going to do our best to think about them together with Simran in just a moment after this break.
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8:05 Chris Duffy? Today, we're talking with Simranjit Singh about his work as a professor of history, his research on religion, and the lessons that he shares from the Sikh faith.
8:14 Speaker 03 Hi, I'm Simranjit Singh. I'm a writer and a professor. And I wrote a book called The Light Weakness: How Sikh Wisdom Can Transform Your Life.
8:22 Chris Duffy? I loved your book. I thought it was really well-written and interesting and so helpful and useful. So let me just start with this, which is, why should everyone learn the wisdom of Sikh wisdom? And what is it that it can do that people can put into their lives?
8:41 Speaker 03 It's a funny question. I mean, it's a funny question I have to answer in part because I don't see myself as somebody who's a missionizer or proselytizer. And I don't, I didn't, you know, I'm a professor of religion and I practice religion. I don't really care if people follow my religion or another one or anyone, right? It's like, that's not the point. But I think what really kind of started to stand out to me when I was writing this book. And actually, really like part of the impetus for this book was seeing how much people were struggling with how hard life can be. And recognizing that because of this tradition that I grew up in, I had access to some answers. But it seemed like other people didn't. You know, we live in a culture where we don't always
9:26 Speaker 03 have ways of thinking about or even talking about some of life's toughest questions. And some of these questions are like everyday problems, like, you know, how do we live with people who are different from us? Or how do we deal with people's assumptions about us? Or even, even like, how do we think about our own self-worth? Without falling into the trap of, you know, self-centeredness or egotism. And so like these kinds of things, which I found really serving me, especially in my thirties, as we were looking at, you know, a global pandemic and looking at political polarization and everyone was so angry and frustrated and hurt. And I was too.
10:07 Speaker 03 But it seemed like there were some teachings that that really helped me through those moments. And I really felt a desire to to help other people find some solace during some times of, you know, real darkness.
10:18 Chris Duffy? That really resonates with me. I think I don't really care about what you believe to other people. I'm not trying to convince people to believe something, especially if they don't want to. But I have thought about how, for all the really good reasons why people have moved away from organized religion, for all the like abuses and prejudice and all of that, I get why people have pushed away. But it does seem like there hasn't really been something that has filled the void of making meaning of hard things and purpose in life. And finding community and traditions and things to fall back on. And not that those can't happen outside of religion, but I just feel like, at least in my world, the people who I interact with, if they don't have a religious tradition, I think
11:02 Chris Duffy? it's often hard to find what is the secular version of those.
11:06 Speaker 03 I think that's right, even for those of us who think about religion and and try to practice it, even there, it can feel really meaningless sometimes, right? Like you, you can fall into a certain kind of rhythm where you're just kind of doing the thing and fall in love with the idea of religion and religious practice without really thinking about how to apply the teachings in your life. That's in some ways like I'm really turned off by that approach because we see how hurtful it can be if we think about, you know, fundamentalist readings of religion, you know, that's some of the ugliest forms of of humanity. So on
11:47 Speaker 03 the one hand, I get why people turn away from religion. I also don't push anyone towards religion itself. But what I found is that there's versions of this in every kind of ideology. There are ways that you can learn to engage with these teachings that can really enrich your life and can help you navigate the complexity. And I think that to me is like, what's so powerful? Like in our country now, we so often are taught to look at things through a lens of black and white, right? And that's like, is it good or bad? Do we like it or do we not like it? Is it Democrat? I mean, over and over again, it's these dichotomies. And to me, what religion unlocks is how do you live in the gray, recognizing that
12:30 Speaker 03 life is gray? And it's not always easy to know what the answers are. And sometimes, you know, you take these principles of, you know, compassion or service and you apply those and that helps you figure out, well, okay, this is how I want to deal with the situation where there is no easy answer.
12:47 Chris Duffy? I want to read something from from your book, From the Light We Give. There's this moment where you are talking about how, growing up, your family in South Texas in San Antonio was one of the only sick families in the area, and that your mom would come to your school to give presentations on Punjabi and Sikh culture. And so I'm just going to read this here. She would lead us in singing while playing the harmonium and tabla, share samples of home cooked Punjabi food and even show how we wrap our hair in our turbans. As we got older, we began leading these sessions with her and eventually on our own. I felt a tinge of ambivalence with each presentation and I feel the same even now as I deliver them for my own kids. When families like mine come in to offer cultural awareness programs,
13:32 Chris Duffy? it's a reminder that children would not learn about people like us unless we made the effort to open ourselves up. Presentations like these are a reflection of how much immigrants do to assuage xenophobia. My parents came to seek refuge in the US and in a bid to ensure their children's safety, they go out of their way to share their culture as if to say, please don't fear or harm us. We're really very nice. That I thought was a really powerful passage. And the reason I read it is the idea that you feel ambivalence when you think about your parents having to do that. And yet that you still do that for your own kids. And then to ask you about when you do work, like writing a book that is about sick wisdom and sick culture.
14:16 Chris Duffy? And when even on a show like this, in this very episode, right? I'm just curious to hear like what that ambivalence is for you and why you still think it's important. How you feel about it, because I think that's a complicated thing.
14:27 Speaker 03 I haven't thought about that passage in some time. And actually this morning, literally my wife and I were coordinating with our daughter's teachers to set up these presentations. So it's so interesting.
14:38 Chris Duffy? Wow.
14:39 Speaker 03 That today, as a parent now, I understand like all of these are just excuses to go hang out with your kids and their school. And to snoop on the teachers and see if you like them and you know, which kids sit with you and all that stuff, right? I realize now that's really the undercurrent.
14:55 Speaker 03 But that feeling of ambivalence is still there. And the awareness that if we didn't do it, no one would is also still there. And, and so what do you do in a culture where you recognize that no one knows who you are and no one will know? And that ignorance can lead to all kinds of violence. I mean, literal physical violence that I've experienced and people in my family have felt. And knowing that, you know, we would be safer if people knew who we were. And on the other hand, recognizing that it's not really fair that our world is structured and our country is structured in such a way that certain people have to explain themselves in order to find safety.
15:41 Speaker 03 And you know, I think for a lot of people. That unfairness of it outweighs the need for safety. And I'm hearing more and more people being like, I don't have to justify my existence. You know, and why should I like just deal with it and learn to see my humanity and get it? Get over your own xenophobia or your bias or whatever it is. And I get that and it feels like it's born out of a frustration. That's very familiar to me. I have found it. It's it's almost a way of asserting my own agency. Right? Like, I live in this country where so often I'm put in a position where I have to react to people's racism. And to have the opportunity to say, actually, I'm going to be proactive about it.
16:23 Speaker 03 Like, I'm not going to fall into the reactionary mode, which depends on your moods or whatever happens to me on the street. It's more like, you know, I'm gonna, I'm gonna have some control over it. And I realize that the control is very minimal. And, you know, is talking to my daughter's third grade class about a Punjabi festival going to resolve bias and racism in this country? Like, of course not. But it is, it does make me feel like I'm making a difference within a community that I care about. And also creating safety for my kids in a context where, you know, being different in this country can be really hard. And I grew up with that, too. And so those are the kinds of things that I'm grappling with.
17:07 Chris Duffy? I, I think reading your book, one thing that I was struck by is I didn't think that I knew a lot about what it meant to be a Sikh. But I thought I knew a little. And then I realized, because you write it in your book, that I was quite literally even saying the word wrong. Right? Like, I was like, oh, Sikh and Sikhism. And you talk about how both of those are kind of not actually the correct way and come from a colonial understanding of the language. So I think there's this basic part where it was a little bit humbling for me, but I wanted to be humbled in that way. And I'm all this is to lead to. Nor, who is one of the producers on this show, said in the prep for this episode, she said that, you know, I'm Sikh and I actually really never meet anyone who knows anything about the religion. And this is her words, I'm genuinely curious why no one has ever Googled it.
17:52 Chris Duffy? Right? Because like they, we literally could just Google these answers. And yet, here you are, having to like do interviews and write a book for people to find this information out.
18:02 Speaker 03 I've heard over and over from people in the Sikh community who were like, What the hell, right? Like we're the world's fifth largest religion, you know, there are millions of us all around the world. We've had prominent global positions in government and, you know, sports and business and so on. And so like, what is, and we're so visible, right? Like in our community, many of the people wear turbans and have beards. And so what is all of this about? And I have a hypothesis here. We are not a tradition that goes out and tries to convert people or even to advertise ourselves and say, here is who we are. And part of that comes from this core belief, which I find really compelling and beautiful, which is, you know,
18:47 Speaker 03 you don't have to be of a certain tribe or a certain worldview or believe in a certain thing in order to achieve the goal of life. And that's a very different approach to religion than we get from a lot of traditions, right? Like essentially, the teaching in Sikhism is the goal in life is to achieve love, to live a life of love. And you can do that from wherever you are. And you don't have to follow our philosophy in order to live a life of love. And, you know, we celebrate people as enlightened beings who come from different traditions, even within our own scripture. And I think what that opens up for me is, you know, in this
19:30 Speaker 03 sort of Western colonial understanding of religion, which is like, it's a competition, like mine has to be better than yours for mine to be legit. Like, it's kind of how we think about everything, right? Politics, sports, like, my wife is a big ghost fan. We were in Monday Night Football the other night, and like, these, all these fans were getting in fights with each other, not because they hated the other team, but because they love their own team and the nature of their love required them to be better than others. You know, it's just like, do we need to find our own self-worth on the basis of denigrating other people? Like, we see that in politics, and it's so gross. And so, so part of what we see in the Sikh tradition that I, that I find beautiful and other traditions have versions of this too, is this openness
20:14 Speaker 03 to love as the thing that binds us together as people, also then means that, you know, we don't have this political history of colonizing or converting, and then nobody ends up knowing about us because we're not out there telling them our story. And just the last piece of it is, To me, as as part of this hypothesis is, you know, what we believe is like, you live a life of service and the world is bigger than you. So anyway, this is all sort of my working theory for why people don't know about who Sikhs are. And I think there's something really that I'm really attracted to by that worldview. And also the flip side of that coin is like,
20:57 Speaker 03 there's real danger that comes with not being known, especially in a country and in a world where being unknown or being rendered invisible can be really dangerous.
21:07 Chris Duffy? So I imagine many people who are listening to this, whether they are themselves Sikh or are from another community where maybe they are visibly not part of the majority wherever they live, are managing something similar. So I'm curious what advice you have for people who are managing that? And how you did it when you were younger and how you've managed that now as an adult? Whether it's changed or you've learned anything about how to manage those, that work?
21:36 Speaker 03 Yeah. Honest answer from me is that there is no right answer. Then, you know, if somebody comes in being genuinely curious, like as you were describing, or if somebody comes in hateful and angry, like that alone determines a very different kind of response. But then there's also other questions, as everyone listening will know, like it depends on context, right? Like, are you in a place where it's safe? Are you, do you have time? Like, if I'm out with my family, I might react very differently than if I'm on my own. And if I'm out for a run and I don't want to stop my run, like all these factors are there. And I think, you know, what I've learned is appreciate the context and also give yourself grace.
22:15 Speaker 03 Last night, my neighbor was talking about how her other neighbor was accusing her of not liking her because she's Turkish. And my neighbor was so offended and she was pretty upset. And we were talking about it and I was like, you know, she was like, how do you deal with this stuff? When people make assumptions about you? And I was like, you know, the best thing that I've learned is like to remember that oftentimes their assumptions have less to do with you and more to do with them. It's so easy to take these kinds of criticisms or assumptions personally. Because they do affect us, right? Like, I'm talking about two neighbors who have to live next to each other. Like, how does it not feel personal? But try and take your ego out of it and say like, okay, this isn't actually about me.
22:55 Speaker 03 It's about this other person. And if the conditions are right and I'm feeling up for it, then I'll be like, okay, let me, let me help this other person. And it brings it back to service as opposed to obligation. And those two things are very different. And, and right now, like, in our society, we're often thinking about, you know, microaggressions and, you know, having to explain who we are and the burden of responsibility, who that should be on. And I, I get all of that conversation and I'm in agreement with a lot of it in terms of where we're landing. What I would offer is if you can think in some cases about these moments as being opportunities to connect with people and to serve them, that's a very different kind of
23:37 Speaker 03 experience, one that does not feel heavy and obligatory, but one that actually feels liberating in some ways. And so that, that mindset has really helped me in those kinds of moments.
23:52 Chris Duffy? We'll be right back in just a moment.
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25:30 Chris Duffy? environmental change. In partnership with the Rolex Perpetual Planet Initiative, this is Planet Visionaries. Listen or watch wherever you get your podcasts.
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26:34 Chris Duffy? And we are back. Today, we're talking with Simranjit Singh, author of The Light We Give: How Sick Wisdom Can Transform Your Life. You have a lot of very funny examples in the book of someone saying something ignorant to you, or says someone in your family, and then coming up with just a perfectly scripted one liner and saying it back to them. What role can humor or laughter play in changing the tone and the tenor of your experience with these types of things?
26:59 Speaker 03 Humor, I mean, as you're describing, like, it was a tool that we learned early to really negotiate tense situations. And a lot of it, for my brothers and me, was like... Here is how to deal with pain, like sometimes with really ugly situations like, like if somebody says something hateful to you or denies you service, like it sucks. And especially when you're a kid and like to be able to joke about it changes the tenor of that experience. And so humor was a really valuable tool. And I would say over time, what I've realized is humor also unlocks,
27:43 Speaker 03 it unlocks people's armor, right? It disarms them and opens them up to like, I mean, especially from somebody who's visibly religious, like when people see my turban and my beard, they're like, oh, that guy's hardcore, right? Like that guy must be serious. And for me to make a joke or like a pop culture reference, they're like, oh, he's like, it's unexpected. And then like, whatever the punchline is, they're like, oh, this guy's a person.
28:07 Chris Duffy? Well, one example of this that you give in the book that I laughed out loud at is when someone says to you, go back to where you came from, kind of like the classic racist trope, and you lean really heavily into your Texas accent, which I don't want to force you to do unless you want to. But I thought that was so funny, the way you respond when someone says, go back to where you came from.
28:26 Speaker 03 Yeah, y'all, y'all want me to go back to Texas? It's like, yeah, that was like our, that was like our accent. My brothers and me would throw around all the time. And what I think humor does sometimes in that example too, the easy answer is like, hey, that's messed up. Why would you say that? But like, how is somebody going to respond when they say that? They're going to be like, they're going to double down and be like, yeah, but you shouldn't be here. I mean, how many times has that happened to me? I mean, dozens. But it's a very different reaction when you can show someone how absurd their comment is. And so like the Texas accent hits hard. And I'm like, I'm from San Antonio. You want me to, why do you want me to go back to San Antonio? And they're like, oh, I didn't realize that's what I was saying. And of course, like for some people,
29:10 Speaker 03 That's not what they really mean and they're gonna still go hard. But for some people, it's like a moment to like that punchline requires a moment of reflection. And that moment of reflection can reveal something about their own, you know, internal dissonance and racism. And so, yeah, humor humor I found is in a lot of cases, a much more effective tool, not just as like a survival tactic for me and self entertainment and all that stuff, but also like ineffective way of communicating back to people.
29:41 Chris Duffy? There's a moment in the book where you're at a water park with your family and someone comes up to your brother and sees this turban and says like, are you a genie? And he says, yeah, and I'm gonna make your racist ass disappear. And moments like that, one, just like, great, love that, great line. But I just wanna say, I really feel like there's a cinematic nature to your work and the way you write. And I'm like, there is definitely like a TV show or a movie or some sort of adaptation of this to be made that would be really hilarious and relatable and great. I just really believe that as someone who works in TV and has written stuff.
30:14 Speaker 03 That's like a dream of mine. And like, it's so easy to say that to anyone, right? Like you could say something with that tone of language to anyone. But like, part of why that story worked is because he was on a basketball court in a park where we were playing pickup. And so like, it was effective because my brother was speaking the language of the people in that context. It's like a mic drop moment. And all the guys were like, oh, and they like surround my brother. And they're like, he got you. And then like, it like totally broke the ice, right? And like, it's cinematic in that it's this like triumphant moment where people come together and it doesn't always work out that way, right?
30:52 Chris Duffy? One of the reasons why the idea of like the pop culture or entertainment representation of your work is in my head is because I was also thinking as I was reading this that There's a lot of talk in culture about like the importance of representation. And I think that many people, certainly me included, are like, yeah, yeah, I get that. That's important. But this is actually why representation is so important is because people have misrepresented identity and that is affecting your day to day life, right? Like the idea that a turban, a visible thing that you wear every day, that is associated with terrorism. It's not like random people just made that up. Like that comes from what they are consuming in media.
31:35 Chris Duffy? And that media is not at all accurate to like ideologies or even religions, right? Like the religious affiliation of what the turban means. So it feels like there's a lot of misguided prejudiced media that has kind of seeped in. And that is, that then leads to regular people having to do this work in their life because it hasn't been undone in the pop culture version that many people are seeing.
32:01 Speaker 03 Totally. That's so true. And I would say like the most intuitive version of dealing with that from a misrepresentation standpoint is to be like, hey, everyone, a turban is not actually a signal of terrorism, right? That's typically what we do. And like, I could do that. And in some ways, like, I end up having to do that. You know, a lot of times I'm like, you know, hey, can you come do this interview on CNN and talk about, you know, this hate crime when somebody was attacked because somebody thought they were a terrorist? And can you explain why you're not a terrorist? And like, I do that for the reasons we were describing before, like there's safety in it, there is value to that for my community. And also, it's so frustrating to be stuck in that cycle where like the only thing that
32:47 Speaker 03 I can talk about, and the only, the only time people ever want to talk to me or are interested in me is like through this victim narrative, right? And so what is it, what does it do? Like even if I'm saying, hey, I'm not a terrorist, like it's still so dehumanizing to be in a world where the only times people care about me is when that happens. And so part of what I'm really interested in doing, and I appreciate your, your note on like, the importance of representation, the depth of representation is like, how do we get out of that? Constant cycle and say like, oh, this is a real person who, by the way, like, you wouldn't expect it by looking at him, but he likes sports or he has a family.
33:26 Speaker 03 I mean, one of the funniest things that I observed when I had my, my, my two daughters were born, was like, I would be pushing the stroller down the streets of New York City where like, nobody makes eye contact with you, right? Like it's New York, but like it's home. It's where we've lived for a long time now. And like, people would like smile at me and wave at me and like, I was like, what is going on? And I was like, oh, they, they see me as like a human being because I have a baby.
33:53 Chris Duffy? Hmm.
33:54 Speaker 03 Like I'm a father. And so like, what does it take to actually undo, as you're saying, like, how do you undo some of that? Like, I don't think it's just by denying the misrepresentation. It's actually like bringing out the full human lives of people, especially those that we have certain stereotypes about.
34:11 Chris Duffy? Let's talk about a couple of the specific sick beliefs and philosophies that you highlight in your work. One of them is you talk about, uh, Charthikala.
34:20 Speaker 03 Yeah, Charthikala. Yeah. It's good for you.
34:23 Chris Duffy? Charthikala. Can you tell us a bit about that and how that plays out in your life and in your experience of the world?
34:30 Speaker 03 The term Charthikala refers to eternal optimism. And it comes at the end of a prayer that we offer usually collectively. And, you know, with my kids, we do this every morning before they go to school. The request is please ensure eternal optimism, high spirits, and the upliftment of all humanity, sarbatdabala. And those two things go in hand. And I found this to be such a powerful practice. A simple story that I can sort of share with you is after nine 11, when, you know, there was racist backlash in this country and my family was locked up at home. We didn't leave the house for a few days and it felt really dark and, and we felt really pessimistic.
35:13 Speaker 03 I mean, in the way that we did again with the pandemic and all sorts of fires that are going around in our world right now. It's so easy to feel hopeless. And, and my dad, as, as I was walking down one day, he was like, Aren't we so lucky? And I'm like, what are you talking about? The world feels pretty crappy right now. He's like, but your your neighbors have been coming by and delivering groceries and and bringing meals for us. And your teammates and your teachers have been checking in to see if you're okay. Like, we're so lucky. What I learned then, and it's sort of tied to Jardikala, is that there always is goodness around us. Like, there's always positivity around us, even when things feel hopeless, and we just have to open up our eyes to it.
35:55 Speaker 03 And if we can do that, the goodness of the people around us and the light and the world around us can really inspire us in ways that feel almost impossible. Like in moments right now. So it's it's this sort of daily reminder of eternal optimism. Like, it's not a a sugar coating or a silver lining. It's like, hey, develop this practice of seeing the good around you. That's what it's meant for me.
36:17 Chris Duffy? You also talk in the book about a practice that you do of just walking the streets of New York and just looking for each small act of kindness that people do. Which that really struck me because this is something I really struggle with.
36:28 Speaker 03 Yeah, no, to- totally. And I mean, I'll I'll be honest and say like, I find myself turning off the news too. And then like turning off my phone and being like, I don't want to open my social media today because what shitstorm is going to be on like, I don't know. But like, it's also true that like, we're living in an environment where we're bombarded with negativity. Right with news and social media and so on. And so what does it look like for us to have a practice that does the opposite? And and part of my thinking around this practice that you're describing is that the bombardment comes from a macro level. Right? And it's almost abstract. It's like, it's not really in our daily life, but we know about it and it's happening in the world around us.
37:12 Speaker 03 And actually, like, this is new for the human brain to be absorbing all of this overwhelming information. And so I started to just look locally and and within community and seeing like, hey, what outcome would there be if I just watched people? Like, are people good or bad? I don't know. And so if you just watch them, I've had this consistent experience whenever I've done this, that like people are really good to each other. And I mean, even in New York where the assumption is like people suck and they don't take care of each other, like they really do. And like that really surprised me when I started to notice in a really good way. Where I started to feel more trust and hope in the people around me, which
37:56 Speaker 03 it sounds almost cliche, but like trust is, it's this feeling you have in one another where you can have hope. Right? Because you know that people will be there for you in hard times and you know, that people mean well. And even if you disagree with them, you they're still kind hearted, right? Like all these things that we don't necessarily feel right now, we can sort of inculcate again with this practice.
38:20 Chris Duffy? It also makes me um, think about it. Another big part of the Sikh religion, which is service or seva.
38:26 Speaker 03 Seva is, you know, one of the, I find one of the most attractive parts of Sikh philosophy. The tradition is and the learning of the tradition is that you start doing seva as a child, right? So like even when you're at the place of worship, like you are passing out napkins, the way we describe it is this term vandchakna, which means you give and then you partake. And that's supposed to be something that's every aspect of your life. And it's not that you have to abstain from partaking or deny yourself the enjoyment in life, but like you also have to think about other people before you think about yourself. And so seva is it's a practice that you can engage to remind yourself that the world is bigger than you and your ego
39:11 Speaker 03 is misguiding you. And so by serving others, you are reinforcing this idea and diminishing your ego your practice. And that is ultimately what leads to a more loving way of life.
39:24 Chris Duffy? Do the intentions matter, right? Is it okay if we are helping people not because we're truly selfless, but because we're supposed to or because it makes us feel like a good person to do? What do you think about that?
39:36 Speaker 03 Yeah, it's, it is like a classic. Paradox, and I think part of the basis of that paradox relies on a Western understanding of service, which is, one is to reduce people suffering, because people need it. And the other one is, because I have privilege. And if I have privilege, then I have a responsibility. And I think both of those are true. At least, they ring true for me. But it takes, the outlook there is very much based on an understanding of service as being only for the other person. Right? Like, that is, I'm serving you because it's going to transform you, and it's going to transform society. If we're to understand
40:15 Speaker 03 service as a spiritual practice, and recognizing that it can have a transformative experience, or transformative impact on you as a person, right? It can change you from the inside, which I think we already know in our hearts, by the way, because we've all experienced it in some way. Right? When we serve people, we know what it does to us in our hearts, like that feeling of, you know, giving someone to something who needs it, right? It might be a meal, or it might be a jacket, right? Like, it changes us. And so if we can see service as something that is also meant to help us as we're helping others, something that transforms us as we're transforming society, then I think absolutely the intention
40:59 Speaker 03 really matters. Because it's not really going to bring you satisfaction or joy internally if you're not experiencing that transformation.
41:09 Chris Duffy? The idea of, like, service changing us as well, and also being that we all need purpose in our lives. That's like a fundamental need for us, is to have an effect on the world and others positively.
41:22 Speaker 03 Yeah. If you look at some of the research on the loneliness epidemic, mental health crisis, a lot of this is tied to a lack of purpose. And a feeling that people have What's the point of trying if I can't fix all the world's problems? And it feels so burdensome. And so part of what I'm starting to understand is if our ultimate happiness relies on a perfect world, then we might as well give up, right? Like, the world is never going to be perfect. But if we understand with some humility, right? Like, we can do what we can from where we are. And that in doing so, we can reduce people suffering, and we can also reduce our own suffering through service.
42:06 Speaker 03 Like, that is a beautiful outcome. And it's not perfection, but like, what is this expectation that perfection is even achievable? I don't know where that comes from. So I really find liberation in letting go of this idea of perfection as a goal or even a pursuit, and instead saying, I'm going to use this tool as a way to bring myself happiness through internal transformation.
42:32 Chris Duffy? Simran, it has been an absolute pleasure to talk to you. Thank you so much for being on the show, and thank you for the work that you do.
42:38 Speaker 03 Same. Thanks, Chris. This was awesome.
42:43 Chris Duffy? That is it for this episode of How to Be a Better Human. Thank you so much to today's guest, Simranjeet Singh. His book is called The Light We Give, and his podcast is the Wisdom and Practice Podcast. I am your host, Chris Duffy, and you can find more from me, including my weekly newsletter and information about my live shows at chrisduffeycomedy.com. How to Be a Better Human is put together by a team who would never make an offensive comment at a water park. On the TED side, we've got Daniela Balorizo, Ben Ben Chang, Chloe Shasha Brooks, Lainey Lott, Antonio Le, and Joseph DeBryne. This episode was fact-checked by Julia Dickerson and Matthias Salas. On the PRX side, we've got a group of folks who, while I acknowledge that perfection is impossible in this lifetime, they also do come pretty darn close.
43:24 Chris Duffy? Morgan Flannery, Norgil, Maggie Gourville, Patrick Grant, and Jocelyn Gonzalez. And of course, we wouldn't exist as a show without you, our listeners. So thank you for listening to How to Be a Better Human. You can listen on Amazon Music or just ask Alexa, "Play How to Be a Better Human" on Amazon Music. Wherever you are listening, please, share this episode with a friend or a family member who you think would enjoy it. We so, so, so appreciate that. It gets us out to new people. And we will be back next week with even more How to Be a Better Human. Thanks again for listening, and take care.
44:03 Chris Duffy? This episode is sponsored by the Natural Resources Defense Council. Here's a question this show asks a lot. What can one person actually do? Take protecting the environment. When the task feels so big, it's hard to know where to even begin. Turns out, the answer isn't doing it alone. It's teaming up with people who care as much as you do. With the help of 3 million supporters, the Natural Resources Defense Council is in court to defend ancient forests, pristine coasts, and the wildlife that depend on them. None of these places or species can be replaced. They're still here because people fought for them, in and out of court. And that fight needs your support today.
44:42 Chris Duffy? Donate at N R D C dot org slash human and your gift will be matched five times.
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