#250 – Peter Wang: Python and the Source Code of Humans, Computers, and Reality

Peter Wang is the co-founder & CEO of Anaconda and one of the most impactful leaders and developers in the Python community. Also, he is a physicist and philosopher. Please support this podcast by checking out our sponsors: – Quip: https://getquip.com/lex to get first refill free – Magic Spoon: https://magicspoon.com/lex and use code LEX to get $5 off – GiveWell: https://www.givewell.org/ and use code LEX to get donation matched up to $1k – Four Sigmatic: https://foursigmatic.com/lex and use code LexPod to get up to 60% off – BetterHelp: https://betterhelp.com/lex to get 10% off EPISODE LINKS: Peter’s Twitter: https://twitter.com/pwang Anaconda’s Website: https://www.anaconda.com/ Books & resources mentioned: Zen and the Art of Motorcycle Maintenance (book): https://amzn.to/3EnCELK Lila (book): https://amzn.to/30VKIpE PODCAST INFO: Podcast website: https://lexfridman.com/podcast Apple Podcasts: https://apple.co/2lwqZIr Spotify: https://spoti.fi/2nEwCF8 RSS: https://lexfridman.com/feed/podcast/ YouTube Full Episodes: https://youtube.com/lexfridman YouTube Clips: https://youtube.com/lexclips SUPPORT & CONNECT: – Check out the sponsors above, it’s the best way to support this podcast – Support on Patreon: https://www.patreon.com/lexfridman – Twitter: https://twitter.com/lexfridman – Instagram: https://www.instagram.com/lexfridman – LinkedIn: https://www.linkedin.com/in/lexfridman – Facebook: https://www.facebook.com/lexfridman – Medium: https://medium.com/@lexfridman OUTLINE: Here’s the timestamps for the episode. On some podcast players you should be able to click the timestamp to jump to that time. (00:00) – Introduction (06:49) – Python (10:20) – Programming language design (30:22) – Virtuality (40:22) – Human layers (47:21) – Life (52:45) – Origin of ideas (55:17) – Eric Weinstein (1:00:16) – Human source code (1:04:13) – Love (1:18:32) – AI (1:31:55) – Meaning crisis (1:54:28) – Travis Oliphant (2:00:53) – Python continued (2:30:36) – Best setup (2:37:54) – Advice for the youth (2:46:28) – Meaning of Life

Speaker names marked ? are inferred from speaking time and the show’s known hosts — they are not voice-verified.

• 0:00Lex Fridman?

  The following is a conversation with Peter Wang, one of the most impactful leaders and developers in the Python community, former physicist, current philosopher, and someone whom many people told me about and praised as a truly special mind that I absolutely should talk to. Recommendations ranging from Charles Oliphant to Eric Weinstein. So here we are.

• 0:24Lex Fridman?

  And now, a quick few second mention of each sponsor. Check them out in the description. It's the best way to support this podcast. First is Quip, an electric toothbrush. Second is Magic Spoon, low-carb keto-friendly cereal. Third is GiveWell, a directory for best, most effective charities. Fourth is Forsigmatic, a maker of delicious mushroom coffee. And fifth is BetterHelp, an online therapy service. So the choice is clean teeth, delicious cereal, effective charities, coffee, or mental health. Choose wisely, my friends. And now, onto the full ad reads. As always, no ads in the middle. I try to make these interesting, but if you skip them, please still check out our sponsors. I enjoy their stuff, maybe you will too.

• 1:10Lex Fridman?

  This show is brought to you by Quip, an electric toothbrush that has timed sonic vibrations with 30-second pulses to guide a dentist-recommended two-minute clean. Habits, routines, daily rituals are basically at the core of what I consider to be essential for productivity. Funny enough, brushing your teeth is one of the things that a lot of us do. We've created a routine, we've made it a habit. And therefore, at least in that little way, we are productive creatures. But it makes sense to do that task well. On the flip side, it's kind of funny how there's things we do a lot and regularly without really thinking how to do them better. And so brushing the teeth is one of the things

• 1:54Lex Fridman?

  that I think people could do better by brushing longer, using the right tool for the job, which in this case is Quip. If you go to getquip.com/lex right now, you'll get your first refill free. That's getquip.com/lex, spelled get Q U I P dot com slash lex.

• 2:14Lex Fridman?

  This episode is also brought to you by Magic Spoon. Low carb, keto-friendly cereal. It has zero grams of sugar, 13 to 14 grams of protein, only 4 kilograms of carbs, and 140 calories in each serving. You can build your own box or get a variety pack with available flavors. There's like a ton of them. Cocoa is my favorite flavor. It reminds me of childhood. It reminds me of happiness without any of the downsides of childhood and happiness, which is the sugar high and the crash. It's kind of incredible to have a cereal that tastes delicious. It doesn't have any of the negative effects of a cereal. I don't know how they did it, but they did it.

• 2:55Lex Fridman?

  That's why Magic Spoon has been a longtime beloved sponsor of mine. Magic Spoon have a 100% happiness guarantee. So if you don't like it, they will refund it. Go to magicspoon.com/lex and use code Lex at checkout to save $5 off your order. That's magicspoon.com/lex and use code Lex.

• 3:19Lex Fridman?

  This show is also brought to you by GiveWell. They research charitable organizations and only recommend highest impact, evidence-backed charities. Damn, that sounds good. Over 50,000 donors have used GiveWell to donate more than $700 million. I am a huge fan of effective altruism and GiveWell is incredible implementation of effective altruism. If you give yourself your time, your money to somebody else, you should do it optimally and you should use the best tools for the job, the best methods to do that. And that's not an easy thing to do. To ensure that your money is used well is not easy to figure out.

• 4:02Lex Fridman?

  It actually was quite surprising to me that philanthropy really is an art form. It is a science and it has to be data-driven in order to really have a lot of impact. And that's what GiveWell does. Go to givewell.org, pick Podcast and select Lex Fridman Podcast at checkout.

• 4:21Lex Fridman?

  This show is also brought to you by Four Sigmatic, the maker of delicious mushroom coffee and plant-based protein. This is how I start every day with a hot cup of coffee. The aroma, the steam, or whatever the heck you call that thing that comes off the coffee, that just fills the air, fills the mood and the focus, and it just inspires. It inspires that energy. It's like a fog is slowly lifting and the light of the sun just pierces through. And that's the focus. It's like, for some reason, the whole world disappears and it's just you and the task at hand. But now it's time to wake up.

• 5:04Lex Fridman?

  Now it's time to get some work done. Anyway, get up to 40% off and free shipping on mushroom coffee bundles if you go to foursigmatic.com/lex. That's foursigmatic.com/lex. And you can start your morning the same way I do with a delicious cup of coffee. This episode is also brought to you by BetterHelp, spelled H-E-L-P, help. They figure out what you need and match you with a licensed professional therapist in under 48 hours. I have been a longtime fan of the idea of talk therapy because I've wanted to be a psychiatrist. I thought exploring the human mind through conversation is just a wonderful process.

• 5:46Lex Fridman?

  I also love exploring the human mind and challenging it and performing therapy on it in other ways. Like, for example, I just did a push-up challenge with David Goggins when I was in Las Vegas. And that was epic. And I can tell you very much that we're going to meet each other again and we're going to do something big together in terms of a challenge. And it'll be hard, it'll be difficult, but maybe it'll be interesting to watch. Anyway, BetterHelp is easy, private, affordable, available worldwide. Check them out at betterhelp.com/lex. That's betterhelp.com/lex. This is the Lex Fridman Podcast, and here is my conversation with Peter Wang.

• 6:49Lex Fridman?

  You're one of the most impactful humans in the Python ecosystem. So you're an engineer, leader of engineers, but you're also a philosopher. So let's talk both in this conversation about programming and philosophy. First, programming. What to you is the best or maybe the most beautiful feature of Python? Or maybe the thing that made you fall in love or stay in love with Python?

• 7:14Speaker 02

  Well, those are three different things. What I think is most beautiful, what made me fall in love, what made me stay in love? When I first started using it was when I was a C++ computer graphics performance nerd.

• 7:25Lex Fridman?

  In the 90s?

• 7:26Speaker 02

  Yeah, in late 90s. And that was my first job out of college. And we kept trying to do more and more like abstract and higher order programming in C++, which at the time was quite difficult with templates. The compiler support wasn't great, et cetera. So when I started playing around with Python, that was my first time encountering really first-class support for types, for functions and things like that. And it felt so incredibly expressive. So that was what kind of made me fall in love with it a little bit. And also, once you spend a lot of time in a C++ dev environment, the ability to just whip something together that basically runs and works the first time is amazing. So a really productive scripting language.

• 8:07Speaker 02

  I mean, I knew Perl, I knew Bash, I was decent at both, but Python just made everything, it made the whole world accessible, right? I could script this and that and the other network things, you know, little hard drive utilities. I could write all of these things in the space of an afternoon. And that was really, really cool. So that's what made me fall in love.

• 8:24Lex Fridman?

  Is there something specific you could put your finger on that you're not programming in Perl today? Like, why Python for scripting?

• 8:32Speaker 02

  I think there's not a specific thing as much as the design motif of both the creator of the language and the core group of people that built the standard library around him. There was definitely, there was a taste to it. I mean, Steve Jobs, you know, used that term, you know, in somewhat of a arrogant way, but I think it's a real thing that it was designed to fit. A friend of mine actually expressed this really well. He said, "Python just fits in my head." And there's nothing better to say than that. Now, now, people might argue, modern Python, there's a lot more complexity, but certainly as of version 5.1, 5.2, I think, was my first version, that fit in my head very easily. So that's what made me fall in love with it.

• 9:12Lex Fridman?

  Okay, so the most beautiful feature of Python that made you stay in love. It's like, over the years, what has like, you know, you do a double take, you return too often as a thing that just brings you a smile?

• 9:27Speaker 02

  I really still like the, um, the ability to play with meta-classes and express higher-order things. When I have to create some new object model to model something, right? It's easy for me, because I'm, I'm pretty expert as a Python programmer. I can easily put all sorts of lovely things together and use properties and decorators and other kinds of things and create something that feels very nice. So that, that to me, I would say that's tied with the NumPy and vectorization capabilities. I love thinking in terms of the matrices and the vectors and these kind of data structures. So I would say those two are kind of tied for me.

• 10:05Lex Fridman?

  So the elegance of the NumPy data structure, like slicing through the different multi-dimensional

• 10:10Speaker 02

  Yeah, there's just enough things there. It's like a very, it's a very simple, comfortable tool. Just, it's easy to reason about what it does, when you don't stray too far afield.

• 10:20Lex Fridman?

  Can you put your finger on how to design a language such that it fits in your head? Certain things like the colon or the certain notation aspects of Python that just kind of work? Is it something you have to kind of write out on paper, look and say, "It's just right"? Is it a taste thing? Or is there a systematic process? What's your sense?

• 10:44Speaker 02

  I think it's more of a taste thing, but one thing that should be said is that you have to pick your audience, right? So the better defined the user audience is, or the users are, the easier it is to build something that fits in their minds because their needs will be more compact and coherent. It is possible to find a projection, right, a compact projection for their needs. The more diverse the user base, the harder that is.

• 11:09Lex Fridman?

  Yeah.

• 11:10Speaker 02

  And so as Python has grown in popularity, that's also naturally created more complexity as people try to design any given thing. There will be multiple valid opinions about a particular design approach. And so I do think that's the downside of popularity. It's almost an intrinsic aspect of the complexity of the problem.

• 11:28Lex Fridman?

  Well, at the very beginning, aren't you an audience of one? Isn't ultimately, aren't all the greatest projects in history were just solving a problem that you yourself had?

• 11:37Speaker 02

  Well, so Clay Shirkey, in his book on crowdsourcing, or in his kind of thoughts on crowdsourcing, he identifies the first step of crowdsourcing is me-first collaboration. You first have to make something that works well for yourself.

• 11:49Lex Fridman?

  Yeah.

• 11:50Speaker 02

  It's very telling that when you look at all of the impactful, big projects, well, they're fundamental projects now in the SciPy and PyData ecosystem, they all started with the people in the domain trying to scratch their own itch. And the whole idea of scratching your own itch is something that the open source or the free software world has known for a long time. But in the scientific computing areas, you know, these are assistant professors or electrical engineering grad students, they didn't have really a lot of programming skill necessarily, but Python was just good enough for them to put something together that fit in their domain, right? So it's almost like a, it's a necessity is the mother of invention aspect. And also, it was a really harsh filter for utility and compactness

• 12:35Speaker 02

  and expressiveness. Like, if it was too hard to use, then they wouldn't have built it because there was just too much trouble, right? It was a side project for them.

• 12:41Lex Fridman?

  And also necessity creates a kind of deadline. It seems like a lot of these projects are quickly thrown together in the first step. And that, even though it's flawed...

• 12:51Lex Fridman?

  That just seems to work well for software projects.

• 12:54Speaker 02

  Well, it does work well for software projects in general. And in this particular space, one of my colleagues, Stan Seibert, identified this, that all the projects in the SciPy ecosystem, if we just rattle them off, there's NumPy, there's SciPy, built by different collaborations of people, although Travis is the heart of both of them, but NumPy coming from Numeric and Numri, these are different people. And then you've got pandas, you've got Jupiter or iPython, there's Matplotlib, there's just so many others that I'm not going to do justice if I try to name them all, but all of them are actually different people. And as they rolled out their projects, the fact that they had limited resources meant that they were humble about scope.

• 13:35Speaker 02

  A great, famous hacker, Jamie Zawiski, once said that every geek's dream is to build the ultimate middleware, right? And the thing is with these scientists turned programmers, they had no such dream. They were just trying to write something that was a little bit better for what they needed, the MATLAB, and they were going to leverage what everyone else had built. So naturally, almost in kind of this annealing process or whatever, we built a very modular cover of the basic needs of a scientific computing library.

• 14:05Lex Fridman?

  If you look at the whole human story, how much of a leap is it? We've developed all kinds of languages, all kinds of methodologies for communication, and just kind of like grew this collective intelligence, civilization grew, it expanded, we wrote a bunch of books, and now we tweet. How big of a leap is programming if programming is yet another language? Is it just a nice little trick that's temporary in our human history? Or is it like a big leap in the, almost us becoming another organism at a higher level of abstraction, something else?

• 14:41Speaker 02

  I think the act of programming or using grammatical constructions of some underlying primitives, that is something that humans do learn, but every human learns this. Anyone who can speak learns how to do this. What makes programming different has been that up to this point, When we try to give instructions to computing systems, all of our computers, well, actually, this is not quite true, but I'll first say it and then I'll tell you why it's not true. But for the most part, we can think of computers as being these iterated systems. So when we program, we're giving very precise instructions to iterated systems that then run at incomprehensible speed and run those instructions.

• 15:24Speaker 02

  In my experience, some people are just better equipped to model systematic iterated systems, well, whatever, iterated systems in their head. Some people are really good at that and other people are not. And so when you have, like, for instance, sometimes people have tried to build systems that make programming easier by making it visual drag and drop. And the issue is, you can have a drag and drop thing, but once you start having to iterate the system with conditional logic, handling case statements and branch statements and all these other things, the visual drag and drop part doesn't save you anything. You still have to reason about this giant iterated system with all these different conditions around it. That's the hard part, right? So handling iterated logic, that's the hard part.

• 16:07Speaker 02

  The languages we use then emerge to give us ability and capability over these things. Now, the one exception to this rule, of course, is the most popular programming system in the world, which is Excel, which is a data flow and a data-driven, immediate-mode, data-transformation-oriented programming system. And it's actually not an accident that that system is the most popular programming system because it's so accessible to a much broader group of people. I do think as we build future computing systems, you're actually already seeing this a little bit. It's much more about composition of modular blocks. They themselves actually maintain all their internal state and the interfaces between them are well-defined data schemas. And so to stitch these things together using like IFTTT

• 16:51Speaker 02

  or Zapier or any of these kind of, you know, I would say compositional scripting kinds of things. I mean, HyperCard was also a little bit in this vein. That's much more accessible to most people. It's really that implicit state that's so hard for people to track.

• 17:07Lex Fridman?

  Yeah, okay, so that's modular stuff. But there's also an aspect where you're standing on the shoulders of giants. You're building like... Higher and higher levels of abstraction. You do that a little bit with language. So with language, you develop sort of ideas, philosophies from Plato and so on. And then you kind of leverage those philosophies as you try to have deeper and deeper conversations. But with programming, it seems like you can build much more complicated systems. Like without knowing how everything works, you can build on top of the work of others. And it seems like you're developing more and more sophisticated expressions, ability to express ideas in a computational space.

• 17:46Speaker 02

  I think it's worth pondering the difference here between complexity and complication.

• 17:55Lex Fridman?

  Sure.

• 17:56Speaker 02

  Okay, right?

• 17:56Lex Fridman?

  Back to Excel.

• 17:57Speaker 02

  Well, not quite back to Excel, but the idea is, you know, when we have a human conversation, all languages for humans emerged to support human relational communications, which is that the person we're communicating with is a person and they would communicate back to us. And so we sort of hit a resonance point, right? When we actually agree on some concepts. So there's a messiness to it and there's a fluidity to it. With computing systems, when we express something to the computer and it's wrong, we just try again. So we can basically live many virtual worlds of having failed at expressing ourselves to the computer until the one time we expressed ourselves right. Then we kind of put in production and then discover that it's still wrong, you know, a few days down the road.

• 18:42Speaker 02

  So I think the sophistication of the things that we build with computing, one has to really pay attention to the difference between when an end user is expressing something onto a system that exists versus when they're extending the system to increase the system's capability for someone else to that interface with. And we happen to use the same language for both of those things and most cases, but it doesn't have to be that. And Excel is actually a great example of this, of kind of a counterpoint to that.

• 19:11Lex Fridman?

  Okay, so what about the idea of, you said messiness? Wouldn't you put? The software 2.0 idea, this idea of machine learning into the further and further steps into the world of messiness, the same kind of beautiful messiness of human communication. Isn't that what machine learning is, is a building on levels of abstraction that don't have messiness in them, that at the operating system level, then there's Python, the programming languages that have more and more power. But then finally, there's neural networks that ultimately work with data. And so the programming is almost in the space of data,

• 19:56Lex Fridman?

  and the data is allowed to be messy. Isn't that a kind of program? So the idea of software 2.0 is a lot of the programming happens in the space of data. So back to Excel, all roads lead back to Excel, in the space of data, and also the hyperparameters of the neural networks. And all of those allow the same kind of messiness that human communication allows.

• 20:20Speaker 02

  It does, but you know, my background is of physics. I took like two CS courses in college. So I don't have, now I did cram a bunch of CS in prep when I applied for grad school, but, but still, I don't have a formal background in computer science. But what I have observed in studying programming languages and programming systems and things like that, is that there seems to be this, this, this triangle. It's one of these beautiful little iron triangles in, that you find in life sometimes. And it's the connection between the code correctness and kind of expressiveness of code, the semantics of the data, and then the kind of correctness or parameters of the underlying hardware compute system. So there's the algorithms that you want to, you know, apply. There's

• 21:04Speaker 02

  what the bits that are stored on whatever media actually represent. So the semantics of the data, you know, within the representation, and then there's what the computer can actually do. In every programming system, every information system ultimately finds some spot in the middle of this little triangle. Sometimes, some systems collapse them into just one edge.

• 21:26Lex Fridman?

  Are we including humans as a system in this?

• 21:29Speaker 02

  No, no, I'm just thinking about computing systems here. Okay. And the reason I bring this up is because I believe there's no free lunch around this stuff. So if we build, if we build machine learning systems to sort of write the correct code that is at a certain level of performance, so it'll sort of select, right, with hyperparameters, we can tune kind of how we want the performance boundary and isolate it to look like for transforming some set of inputs into certain kinds of outputs. That training process itself is intrinsically sensitive to the kinds of inputs we put into it. It's, and it's quite sensitive to the boundary conditions we put around the performance. So I think even as we move to using automated systems to build this transformation as opposed to humans explicitly from a top-down perspective figuring out, well, this schema and this database

• 22:14Speaker 02

  and these columns get selected for this algorithm, and here we'll put a Fibonacci heap for some other thing. Human design or computer design, ultimately what we hit, the boundaries that we hit with these information systems is when the representation of the data hits the real world is where there's a lot of slop and a lot of interpretation. And that's where actually I think a lot of the work will go in the future, is actually understanding kind of how to better, in the, in the view of these live data systems, how to better encode the semantics of the world for those things. There'll be less about the details of how we write a particular SQL query.

• 22:48Lex Fridman?

  Okay. But given the semantics of the real world and the messiness of that, what does the word correctness mean when you're talking about code?

• 22:55Speaker 02

  There's a lot of dimensions to correctness. Historically, and this is one of the reasons I say that we're coming to the end of the era of software, because for the last 40 years or so, software correctness was really defined about functional correctness. I write a function, it's got some inputs, does it produce the right outputs? If so, then I could turn it on, hook it up to the live database, and it goes. And more and more now, we have, I mean, in fact, I think the bright line in the sand between machine learning systems or modern data-driven systems versus software, classical software systems, is that the values of the input. Actually have to be considered with the function together to say this whole thing is correct or not. And usually there's a performance SLA as well. Like, did it actually finish making this?

• 23:38Lex Fridman?

  What's SLA?

• 23:39Speaker 02

  Sorry, service level agreement. So it has to return within some time. You have a 10 millisecond time budget to return a prediction of this level of accuracy. Right? So these are things that were not traditionally in most business computing systems for the last 20 years at all. People didn't think about it. But now we have value dependence on functional correctness. So that that question of correctness is becoming a bigger and bigger question.

• 24:01Lex Fridman?

  What does that map to the end of software?

• 24:03Speaker 02

  We've thought about software as just this thing that you can do in isolation with some test trial inputs and in a very, you know, very sort of sandboxed environment. And we can quantify, how does it scale? How does it, you know, perform? How many nodes do we need to allocate if we want to scale this many inputs? When we start turning this stuff into prediction systems, real cybernetic systems, you're going to find scenarios where you get inputs that you're going to want to spend a little more time thinking about. You're going to find inputs that are not, it's not clear what you should do, right? So then the software has a varying amount of runtime and correctness with regard to input, and that is a different kind of system altogether. Now it's a full on cybernetic system. It's a next generation information system that is not like traditional software systems.

• 24:45Lex Fridman?

  Can you maybe describe what is a cybernetic system? Do you include humans in that picture? So is it is a human in the loop kind of complex mess of the whole kind of interactivity of software with the real world? Or is it something more concrete?

• 25:00Speaker 02

  Well, when I say cybernetic, I really do mean that the software itself is closing the observe, orient, decide, act loop by itself. So humans being out of the loop is is the fact what, for me, makes it a cybernetic system.

• 25:14Lex Fridman?

  Humans are out of that loop.

• 25:16Speaker 02

  When humans are out of the loop, when the machine is actually sort of deciding on its own what it should do next to get more information, that makes it a cybernetic system. So we're just at the dawn of this, right? I think everyone talking about ML AI, it's, it's, it's, it's great. But really the thing we should be talking about is when we really enter the cybernetic era and all of the questions of ethics and governance and correctness and all these things, they really are the most important questions.

• 25:42Lex Fridman?

  Okay, can we just linger on this? What does it mean for the human to be out of the loop in a cybernetic system? Because isn't the cybernetic system that's ultimately accomplishes some kind of purpose that at the, at the bottom, you know, the turtles all the way down at the bottom turtle is a human?

• 25:59Speaker 02

  Well, the human may have set some criteria, but the human wasn't precise. So for instance, I just read the other day that earlier this year, or maybe it was last year at some point, the Libyan army, I think, sent out some automated killer drones with explosives. And there was no human in the loop at that point. They basically put them in a geofenced area, said, find any moving target like a truck or vehicle that looks like this and boom. That's not a human in the loop, right?

• 26:24Lex Fridman?

  So increasingly, the less human there is in the loop, the more concerned you are about these kinds of systems. Because there's unintended consequences, like less the original designer and engineer of the system is able to predict. Even one with good intent is able to predict the consequences of such a system. Is that?

• 26:43Speaker 02

  That's right. There are some software systems, right, that run without humans in the loop that are quite complex. And that's like the electronic markets. And we get flash crashes all the time. We get, you know, in the, in the heyday of high frequency trading, there's a lot of market microstructure, people doing all sorts of weird stuff that the market designers had never really thought about, contemplated or intended. So when we run these full on systems with these automated trading bots, now they become automated, you know, killer drones and then all sorts of other stuff. We, we are, that's what I mean by we're at the dawn of the cybernetic era and the end of the era of just pure software.

• 27:19Lex Fridman?

  Are you more concerned if you're thinking about cybernetic systems or even like self replicating systems? So, so systems that aren't just doing a particular task, but are able to sort of multiply and scale in some dimension in the digital or even the physical world. Are you more concerned about like the lobster being boiled? So a gradual with us not noticing collapse of civilization or a big explosion? Like, oops?

• 27:52Lex Fridman?

  Kind of a big thing where everyone notices, but it's too late.

• 27:55Speaker 02

  I think that it will be a different experience for different people. I do, I do share a common point of view with some of the climate. You know, people who are concerned about climate change and, and just the, uh, this, uh, the, the, the big existential risks that we have. But unlike a lot of people who are, who share my level of concern, I think the collapse will not be quite so dramatic as some of them think. And what I mean is that I think that for certain tiers of, let's say, economic class or certain locations in the world, people will experience dramatic collapse scenarios. But for a lot of people, especially in the developed world, the realities of collapse will be managed.

• 28:39Speaker 02

  There will be narrative management around it so that they essentially insulate, the middle class will be used to insulate the upper class from the pitchforks and the, and the, um, flaming torches and everything.

• 28:51Lex Fridman?

  It's interesting because, uh, so my specific question wasn't as general. My question is more about cybernetic systems or software.

• 28:58Speaker 02

  Okay.

• 28:59Lex Fridman?

  It's interesting, but it would nevertheless perhaps be about class. So the effect of algorithms might affect certain classes more than others.

• 29:05Speaker 02

  Absolutely.

• 29:06Lex Fridman?

  I was more thinking about whether it's social media algorithms or actual robots. Is there going to be a gradual effect on us where we wake up one day and don't recognize the humans we are? Or, or is it something truly dramatic where there's, you know, like, um, a meltdown of a nuclear reactor kind of thing, Chernobyl, like catastrophic events that, um, are almost bugs in a program that scaled itself too quickly.

• 29:36Speaker 02

  Yeah, I'm not as concerned about the visible stuff.

• 29:41Speaker 02

  And the reason is because the big visible explosions, I mean, this is something I said about social media is that, you know, at least with nuclear weapons, when a nuke goes off, you can see it and you're like, wow, that's really, wow, that's kind of bad, right? I mean, Oppenheimer was reciting the Bhagavad Gita, right? When he saw one of those things go off. So we can see nukes are really bad.

• 30:00Lex Fridman?

  He's not reciting anything about Twitter.

• 30:03Speaker 02

  Well, but, right, but then when, when you have social media, when you have all these different things that conspire to create a layer of virtual experience for people that alienates them from, you know, reality and from each other, that's very pernicious. It's impossible to see, right? And it slowly gets in there, so.

• 30:22Lex Fridman?

  You've written about this idea of virtuality on this topic, which you define as the subjective phenomenon of knowingly engaging with virtual sensation and perception and suspending or forgetting the context that it's simulacrum. So let me ask, what is real? Is there a hard line between reality and virtuality? Like, perception drifts from some kind of physical reality. We have to kind of have a sense of what is the line as to we've gone too far.

• 30:53Speaker 02

  Right, right. For me, it's not about any hard line about physical reality as much as a simple question of, does the particular technology help people connect in a more integral way with other people, with their environment, with all of the full spectrum of things around them? So it's less about, oh, this is a virtual thing and this is a hard real thing, more about when we create virtual representations of the real things, always some things are lost in translation. Usually, many, many dimensions are lost in translation, right? We're now coming to almost two years of COVID, people on Zoom all the time. You know, it's different when you meet somebody in person than when you see them on, I've seen you on YouTube lots, right?

• 31:38Speaker 02

  But then seeing you in person is very different. And so I think when we engage in virtual experiences all the time, and we only do that, there is absolutely a level of embodiment, there's a level of embodied experience. Experience and participatory interaction that is lost. And it's very hard to put your finger on exactly what it is. It's hard to say, oh, we're going to spend $100 million building a new system that captures this 5% better, higher fidelity, human expression. No one's going to pay for that, right? So when we rush madly into a world of simulacrum and virtuality, you know, the things that are lost are, it's difficult. Once everyone moves there, it can be hard to look back and see what we've, what we've lost.

• 32:23Lex Fridman?

  So is it irrecoverably lost? Or rather, when you put it all on the table, is it possible for more to be gained than is lost? If you look at video games, they create virtual experiences that are surreal and can bring joy to a lot of people, can connect a lot of people and can get people to talk a lot of trash. So it can bring out the best and the worst in people. So is it possible to have a future world where the pros outweigh the cons?

• 32:54Speaker 02

  It is. I mean, it's possible to have that in the, in the current world. But when literally trillions of dollars of capital are tied to using those things to groom the worst of our inclinations and to attack our weaknesses in the limbic system to create these things into id machines versus connection machines, then, then the, those good things don't stand a chance.

• 33:18Lex Fridman?

  Can you make a lot of money by building connection machines? Is, is it possible, do you think, to bring out the best in human nature to create fulfilling connections and relationships in the digital world and make a shit ton of money?

• 33:34Speaker 02

  If I figure it out, I'll let you know.

• 33:36Lex Fridman?

  But what's your intuition without concretely knowing what's the solution?

• 33:40Speaker 02

  My intuition is that a lot of our digital technologies give us the ability to have synthetic connections or to experience virtuality. They have co-evolved with.

• 33:52Speaker 02

  Sort of the human expectations, it's sort of like sugary drinks. As people have more sugary drinks, they get, they need more sugary drinks to get that same hit. Right. So with these virtual things and with TV and fast cuts and you know, TikToks and all these different kinds of things, we're co-creating essentially humanity that sort of asks and needs those things. And now it becomes very difficult to get people to slow down. It gets difficult for people to hold their attention on, on slow things and actually feel that embodied experience. Right. So mindfulness now more than ever is so important in schools and as a therapy technique for people because our environment has been accelerated. And McLuhan actually talks about this in the electric environment of the television. And that was before TikTok and before front-facing cameras.

• 34:38Speaker 02

  So I think for me, the, the concern is that it's not like we can ever switch to doing something better, but more of the humans and technology, they're not independent of each other. The technology that we use kind of molds what we need for the next generation of technology.

• 34:54Lex Fridman?

  Yeah, but humans are intelligent and they're introspective and they can reflect on the experiences of their life. So for example, there's been many years in my life where I, I ate an excessive amount of sugar. And then a certain moment I woke up and said, why do I keep doing this? This doesn't feel good. Like long-term. And I think, so going through the TikTok process of realizing, okay, when I shorten my attention span, actually that, that does not make me feel good longer term. And realizing that, and then going to platforms, going to places that are away from the sugar. So, so in so doing, you can create platforms that can make a lot of money when, to help

• 35:38Lex Fridman?

  people wake up to what actually makes them feel good long-term, develop, grow as human beings. And it just feels like humans are more intelligent than. Mice looking for cheese. They're able to sort of think, I mean, we can think, we can contemplate our mortality.

• 35:55Speaker 02

  Right.

• 35:55Lex Fridman?

  And contemplate things like long-term love and we can have a long-term fear of certain things like mortality. We can contemplate whether the experiences, the sort of the drugs of daily life that we've been partaking in is making us happier, a better people. And then, once we contemplate that, we can make financial decisions and in using services and paying for services that are making us better people. So it just seems that we're in the very first stages of our social networks that just were able to make a lot of money really quickly. But in bringing out sometimes the bad parts of human nature, they didn't destroy humans.

• 36:38Lex Fridman?

  They just, they just fed everybody a lot of sugar. And now everyone's gonna wake up and say, hey, we're gonna start having like sugar-free social media.

• 36:47Speaker 02

  Right. Right, well, there's a lot to unpack there. I think some people certainly have the capacity for that. And I certainly think, I mean, it's very interesting, even the way you said it. You woke up one day and you thought, well, this doesn't feel very good.

• 36:59Lex Fridman?

  Yeah.

• 36:59Speaker 02

  Well, that's still your limbic system saying, this doesn't feel very good. Right? You have a cat brain's worth of neurons around your gut, right? And so maybe that saturated and that was telling you, hey, this isn't good. Humans are more than just mice looking for cheese or monkeys looking for sex and power. Right? So.

• 37:17Lex Fridman?

  Let's slow down. Now you're, now a lot of people would argue with you on that one, but yes.

• 37:21Speaker 02

  Well, we're more than just that, but we're at least that. And we're very, very seldom not that. So my, I don't actually disagree with you that we could be better and that we can, that better platforms exist and people are voluntarily noping out of things like Facebook and noping out.

• 37:37Lex Fridman?

  That's an awesome verb.

• 37:38Speaker 02

  It's a great term. Yeah, I love, I use it all the time. You're welcome, Mike.

• 37:42Lex Fridman?

  I'm gonna have to nope out of that.

• 37:42Speaker 02

  I wanna nope out of that, right? It's gonna be a hard pass. And, and that's, and that's, that's great, but that's, again, to your point, that's the first generation of front-facing cameras of social pressures. And you, as a, you know, self-starter, self-aware adult, have the capacity to say, yeah, I'm not gonna do that. I'm gonna go and spend time on long-form reads. I'm gonna spend time managing my attention. I'm gonna do some yoga. If you're a 15-year-old in high school and your entire social environment is everyone doing these things, guess what you're gonna do? You're gonna kind of have to do that because your limbic system says, hey, I need to get the guy or the girl or the whatever, and that's what I'm gonna do. And so one of the things that we have to reason about here is the social media systems,

• 38:25Speaker 02

  or, you know, social media, I think, is a first, our first encounter with a technological system that runs a bit of a loop around our own cognition and attention. It's not the last. It's, it's far from the last. And it gets to the heart of some of the philosophical Achilles' heel of the Western philosophical system, which is each person gets to make their own determination. Each person is an individual that's, you know, sacrosanct in their agency and their sovereignty and all these things. The problem with these systems is they come down and they are able to manage everyone en masse. And so every person's making their own decision, but together, the, the bigger system is causing

• 39:08Speaker 02

  them to act with a group dynamic that's very profitable for people. So this is the issue that we have, is that our philosophies are actually not geared to understand what is it for a person to be, to have a high trust connection as part of a collective and for that collective to have its right to coherency and agency. That's something like when, when a social media app causes a family to break apart, it's done harm to more than just individuals, right? So that concept is not something we really talk about or think about very much, but that's actually the problem, is that we're vaporizing molecules into atomic units and then we're hitting all the atoms with certain things that's like, yeah, well, that person chose to look at my app.

• 39:53Lex Fridman?

  So our understanding of human nature is at the individual level, it emphasizes the individual too much because ultimately, society operates at the collective level.

• 40:03Speaker 02

  And these apps do as well.

• 40:04Lex Fridman?

  And the apps do as well. So for us to understand the progression, the development of this organism we call human civilization, we have to think at the collective level too.

• 40:13Speaker 02

  I would say multi-tiered.

• 40:14Lex Fridman?

  Multi-tiered.

• 40:15Speaker 02

  Multi-tiered.

• 40:15Lex Fridman?

  So individual as well.

• 40:17Speaker 02

  Individuals, family units, social collectives, and, and all the way up.

• 40:21Lex Fridman?

  Okay.

• 40:22Speaker 02

  To.

• 40:22Lex Fridman?

  So you've said that individual humans are multi-layered, susceptible to signals and waves and multiple strata, the physical, the biological, social, cultural, intellectual. So sort of going along these lines, can you describe? The layers of the cake that is a human being? And maybe the human collective, human society?

• 40:44Speaker 02

  So I'm just stealing wholesale here from Robert Persig, who is the author of Zen and the Art of Motorcycle Maintenance. And in his follow-on book, has a sequel to it called Lila. He goes into this in a little more detail. But it's a crude approach to thinking about people. But I think it's still an advancement over traditional subject-object metaphysics, where we look at people as a dualist would say, well, is your mind, you know, your consciousness, is that just merely the matter that's in your brain? Or is there something kind of more beyond that? And they would say, yes, there's a soul, sort of ineffable soul, beyond just merely the physical body, right? And then, and I'm not one of those people, right?

• 41:27Speaker 02

  I think that we don't have to draw a line between are things only this or only that? Collectives of things can emerge structures and patterns that are just as real as the underlying pieces. But, you know, they're transcendent, but they're still of the underlying pieces. So your body is this way. I mean, we just know physically you consist of atoms and whatnot. And then the atoms are arranged into molecules, which then arrange into certain kinds of structures that seem to have a homeostasis to them. We call them cells. And those cells form, you know, sort of biological structures. Those biological structures give your body its physical ability and biological ability to consume energy and to maintain homeostasis. But humans are social animals. I mean, human by themselves is not very long for the world.

• 42:12Speaker 02

  So we also, part of our biology is wired to connect to other people, to, you know, from the mirror neurons to our language centers and all these other things. So we are intrinsically, there's a layer, there's a part of us that wants to be part of a thing. If we're around other people, not saying a word, but they're just up and down, jumping and dancing, laughing, we're going to feel better, right? And they didn't, there was no exchange of physical anything. They didn't give us like five atoms of happiness, right? But there's an induction in our own sense of self that is at that social level. And then beyond that. Persic puts the intellectual level kind of one level higher than social. I think they're actually more intertwined than than that. But the intellectual level is the the level

• 42:55Speaker 02

  of pure ideas, that you are a vessel for memes, you're a vessel for philosophies, you will conduct yourself in a particular way. I mean, I think part of this is if we think about it from a physics perspective, you're not, you know, there's the joke that physicists like to approximate things. And we'll say, well, approximate a spherical cow, right? You're not a spherical cow, you're not a spherical human, you're a messy human. And we can't even say what the dynamics of your motion will be unless we analyze all four of these layers, right? If it's if you're if you're Muslim at a certain time of day, guess what? You're going to be on the ground kneeling and praying, right? And that has nothing to do with your biological need to get on the ground or physics of gravity. It is an intellectual drive that you have. It's a cultural phenomenon and an intellectual

• 43:38Speaker 02

  belief that you carry. So that's what the four-layered stack is is all about. It's that a person is not only one of these things, they're all of these things at the same time. It's a superposition of dynamics that run through us that make us who we are.

• 43:52Lex Fridman?

  So no layer is special?

• 43:54Speaker 02

  Not so much no layer is special, each layer is just different. But we are...

• 44:00Lex Fridman?

  Each layer gets a participation trophy.

• 44:03Speaker 02

  Yeah, each layer is a part of what you are. You are a layer cake, right, of all these things. And if we try to deny, right, so many philosophies do try to deny the reality of some of these things, right? Some people will say, well, we're only atoms. Well, we're not only atoms, because there's a lot of other things that are only atoms. I can reduce a human being to a bunch of soup, and it's not, they're not the same thing, even though it's the same atoms. So I think the the order and the patterns that emerge within humans to understand, to really think about what a next generation philosophy would look like, that would allow us to reason about extending humans into the digital realm, or to interact with autonomous intelligences that are not biological in nature. We really need to appreciate

• 44:44Speaker 02

  these that human what human beings actually are, is the superposition of these different layers.

• 44:50Lex Fridman?

  You mentioned consciousness. Are each of these layers of cake conscious? Is consciousness a particular quality of one of the layers? Is there like a spike, if you have a consciousness detector at these layers? Or is something that just permeates all of these layers and just takes different form?

• 45:07Speaker 02

  I believe what humans experience as consciousness is something that sits on a gradient scale of a general principle in the universe that seems to look for order and reach for order when there's an excess of energy. You know, it would be odd to say a proton is alive, right? It would be odd to say like this particular atom or molecule of hydrogen gas is alive. But there's certainly something, we can make assemblages of these things that have auto poetic aspects to them, that will create structures, that will, you know, crystalline solids will form very interesting and beautiful structures. This gets kind of into weird mathematical territories. You start thinking about Penrose and Game of Life stuff, about the generativity in math

• 45:52Speaker 02

  itself, like the hyperreal numbers, things like that. But without going down that rabbit hole, I would say that there seems to be a tendency in the world that when there is excess energy, things will structure and pattern themselves. And they will then actually furthermore try to create an environment that furthers their continued stability. It's the concept of externalized extended phenotype or niche construction. So this is ultimately what leads to certain kinds of amino acids forming certain kinds of structures and so on and so forth, until you get the ladder of life. So what we experience as consciousness? No, I don't think cells are conscious at that level. But is there something beyond mere equilibrium state biology and chemistry and biochemistry

• 46:37Speaker 02

  that drives what makes things work? I think there is. So Adrian Bajon has this constructal law. There's other things you look at. When you look at the life sciences and you look at any kind of statistical physics and statistical mechanics, when you look at things far out of equilibrium, when you have excess energy, what happens then? Life doesn't just make a hotter soup. It starts making structure. There's something there.

• 47:04Lex Fridman?

  The poetry of reaches for order when there's an excess of energy. Because you brought up game of life. You did it, not me. My, I love cellular automata, so I have to sort of linger on that for a little bit.

• 47:22Lex Fridman?

  So cellular automata, I guess, is, or game of life, is a very simple example of reaching for order when there's an excess of energy. Or reaching for order and somehow creating complexity within like this explosion of just turmoil, somehow trying to construct structures. And so doing creates very elaborate organism looking type of things. What intuition do you draw from the simplest mechanism?

• 47:51Speaker 02

  Well, I like to turn that around its head and, and look at it as what if every single one of the patterns created life or created, you know, not life, but created interesting patterns because you know, some of them don't. And sometimes you make cool gliders and other times, you know, you start with certain things and you make gliders and other things that then construct like, you know, and gates and not gates, right? And you build computers on them. All of these rules that create these patterns that we can see, those are just the patterns we can see. What if our subjectivity is actually limiting our ability to perceive the order in all of it? You know, what if some of the things that we think are random are actually not that random? We're simply not integrating at a fine enough level across a broad enough time horizon.

• 48:34Speaker 02

  And this is again, I said, we go down the rabbit holes and the Penrose stuff or like Wolfram's explorations on these things. There is something deep and beautiful in the mathematics of all this. That is, hopefully one day I'll have enough money to work and retire and just ponder those those questions, but there's something there.

• 48:50Lex Fridman?

  But you're saying there's a ceiling to when you have enough money and you retire and you ponder it, there's a ceiling to how much you can truly ponder because there's cognitive limitations in what you're able to perceive as a pattern.

• 49:01Speaker 02

  Yeah.

• 49:02Lex Fridman?

  And maybe mathematics extends your perception capabilities, but it's still, it's still finite. It's just like.

• 49:11Speaker 02

  Yeah, the mathematics we use is the mathematics that can fit in our head.

• 49:14Lex Fridman?

  Yeah.

• 49:16Speaker 02

  You know, did God really create the integers? Or did God create all of it? And we just happen at this point in time to be able to perceive integers.

• 49:22Lex Fridman?

  Well, he just did the positive.

• 49:25Speaker 02

  She, I should say, did she create all of it? And then we.

• 49:29Lex Fridman?

  She, she, she just created the natural numbers and then we screwed all up with zero and then I guess, okay.

• 49:34Speaker 02

  But we did, we created mathematical operations so we can have iterated steps to approach bigger problems. Right? I mean, the entire, the entire point of the Arabic numeral system and it's a rubric for mapping a certain set of operations, of folding them into a simple little expression. But that's just the operations that we can fit in our heads. There are many other operations besides, right?

• 49:56Lex Fridman?

  The thing that worries me the most about aliens and humans is that there are aliens are all around us and we're too dumb.

• 50:06Speaker 02

  Yeah.

• 50:06Lex Fridman?

  To see them.

• 50:07Speaker 02

  Oh, certainly. Yeah.

• 50:08Lex Fridman?

  Or life, I say, just life, life of all kinds of forms or organisms. You know what? Just even the intelligence of organisms. Is imperceptible to us because we're too dumb and self-centered. That worries me.

• 50:22Speaker 02

  Well, we're looking for a particular kind of thing.

• 50:25Lex Fridman?

  Yeah.

• 50:25Speaker 02

  When I was at Cornell, I had a lovely professor of Asian religions, Jay Marie Law. And she would tell this story about a musical, a musician, a Western musician who went to Japan and he taught, you know, classical music and could play, you know, all sorts of instruments. He went to Japan and he would ask people, you know, he would basically be looking for things in the style of Western, you know, chromatic scale and these kinds of things. And then finding none of it, he would say, well, there's really no music in Japan, but they're using a different scale. They're playing different kinds of instruments, right? The same thing she was using as sort of a metaphor for religion as well. In the West, we center a lot of religion, certainly the, the religions of Abraham, we center them around belief. And in the East, it's more about practice, right? Spirituality and practice rather than belief.

• 51:10Speaker 02

  So anyway, the point is here, to your point, life, we, I think so many people are so fixated on certain aspects of self-replication or, you know, homeostasis or whatever. But if we kind of broaden and generalize this thing of things reaching for order. Under which conditions can they then create an environment that sustains that order? That allows them, you know, the invention of death is an interesting thing. There are some organisms on Earth that are thousands of years old. And it's not like they're incredibly complex, actually simpler than the cells that comprise us. But they never die. So at some point, um, death was invented, you know, somewhere along the eukaryotic scale. I mean, even the Protists, right? There's death. And why is that?

• 51:53Speaker 02

  Along with the sexual reproduction, right? There is something about the renewal process, something about the ability to respond to a changing environment where it just become, you know, just killing off the old generation and letting new generations try seems to be the best way to fit into the niche.

• 52:12Lex Fridman?

  You know, human historians seems to write about wheels and fires, the greatest inventions, but it seems like death and sex are pretty good. And they're kind of essential inventions at the very beginning.

• 52:22Speaker 02

  At the very beginning, yeah. Well, we didn't invent them, right?

• 52:26Lex Fridman?

  Well, Broad, we, maybe you didn't invent them. I see us as one, uh, you particular Homo sapiens did not invent them, but, uh, we together, it's a team project, just like you're saying.

• 52:37Speaker 02

  I think the greatest Homo sapiens invention is collaboration.

• 52:41Lex Fridman?

  So when you say collaboration?

• 52:42Speaker 02

  Mm hmm.

• 52:45Lex Fridman?

  Peter, where do ideas come from? And how do they take hold in society? What's, is that the nature of collaboration? Is that the basic atom of collaboration is ideas?

• 52:56Speaker 02

  It's not not ideas, but it's not only ideas. There's a book I just started reading called Death from a Distance. Have you heard of this?

• 53:02Lex Fridman?

  No.

• 53:02Speaker 02

  It's a really fascinating thesis, which is that humans are the only conspecific, the, uh, the, the only species that can kill other members of the species from range. And maybe there's a few exceptions, but if you look in the animal world, you see like pronghorns butting heads, right? You see the alpha, uh, lion and the beta lion, and they take each other down. Humans, we develop the ability to chuck rocks at each other and, well, at prey, but also at each other. And that means the beta male can chunk a rock at the alpha male and take them down. And with very, and he can throw a lot of rocks, actually, miss a bunch of times, but just hit once and be good. So this ability to actually kill members of our own species from range without a threat of harm to ourselves created essentially mutually assured destruction,

• 53:47Speaker 02

  where we had to evolve cooperation. If we didn't, then if we just continued to try to do like, I'm the biggest monkey in the tribe and I'm gonna, you know, own this tribe and you have to go. If we do it that way, then those tribes basically failed. And the tribes that persisted and that have now given rise to the modern Homo sapiens are the ones where respecting the fact that we can kill each other from range without, like there's an asymmetric ability to snipe the leader from range, that meant that we sort of had to learn how to cooperate with each other, right? Come back here, don't throw that rock at me, let's talk our differences out.

• 54:23Lex Fridman?

  So violence is also part of collaboration?

• 54:25Speaker 02

  The threat of violence, let's say. Well, the recognition, maybe the better way to put it, is the recognition that we have more to gain by working together than the prisoner's dilemma of both of us defecting.

• 54:38Lex Fridman?

  So mutually assured destruction in all its forms is part of this idea of collaboration?

• 54:43Speaker 02

  Well, and Eric Weinstein talks about our nuclear peace, right? I mean, it kind of sucks with thousands of warheads aimed at each other, we mean Russia and the US, but it's like, on the other hand, you know, we only fought proxy wars, right? We did not have another World War III of like hundreds of millions of people dying to like machine gun fire and, you know, giant, you know, guided missiles.

• 55:03Lex Fridman?

  So the original nuclear weapon is a rock that we learned how to throw, essentially?

• 55:07Speaker 02

  The original, yeah, well, the original scope of the world for any human being was their little tribe. I would say it still is to the most, for the most part.

• 55:16Lex Fridman?

  Eric Weinstein speaks very highly of you, which is very surprising to me at first because I didn't know there's this depth to you because I knew you as an amazing leader of engineers and engineer yourself and so on. So it's fascinating. Maybe just as a comment, aside.

• 55:37Lex Fridman?

  Tangent that we can take, what's your nature of your friendship with Eric Weinstein? How did the two, how did such two interesting paths cross? Is it your origins in physics? Is it your interest in philosophy and the ideas of how the world works? What is it?

• 55:53Speaker 02

  It's actually, it's very random. It's Eric found me. He actually found Travis and I.

• 55:59Lex Fridman?

  Travis Alphant.

• 56:00Speaker 02

  Alphant, yeah. We were both working at a company called Enthought back in the mid 2000s. And we're doing a lot of consulting around scientific Python. And we'd made some, some tools and Eric was trying to use some of these Python tools to visualize. He had a fiber bundle approach to modeling certain aspects of economics. He was doing this and that's how he kind of got in touch with us. And so.

• 56:22Lex Fridman?

  This was in the early?

• 56:23Speaker 02

  This was mid 2000s.

• 56:27Speaker 02

  Oh, seven timeframe, oh, six, oh, seven.

• 56:29Lex Fridman?

  Eric Weinstein trying to use Python.

• 56:31Speaker 02

  Right. To visualize fiber bundles. Using some of the tools that we're, that we had built in the open source.

• 56:36Lex Fridman?

  That's somehow entertaining to me.

• 56:38Speaker 02

  It's pretty funny. It's pretty funny. But then, you know, we've met with him a couple of times, a really interesting guy. And then in the wake of the oh, seven, oh, eight kind of financial collapse, he helped organize with Lee Smolin, a symposium at the perimeter institute about, okay, well, clearly, you know, big finance can't be trusted. Governments in its pockets with regulatory capture. What the F do we do? And all sorts of people, Nassim Taleb was there and Andy Lowe from MIT was there and, you know, Bill Janeway. I mean, just a lot of, you know, top billing people were there. And he invited me and Travis and another one of our coworkers, Robert Kern, who was a, anyone in the SciPy, NumPy community knows Robert, really great guy. So the three of us also got invited to go to this thing.

• 57:22Speaker 02

  And that's where I met Brett Weinstein for the first time as well. Yeah, I knew him before he got all famous for unfortunate reasons, I guess. But, but, but anyway, we, so we met then and kind of had a friendship, you know, throughout, since, since then.

• 57:37Lex Fridman?

  You have a depth of thinking that kind of runs with Eric in terms of just thinking about the world deeply and thinking philosophically. And then there's Eric's interest in programming. Actually, I've never, you know, he'll bring up programming to me quite a bit as a metaphor for stuff.

• 57:56Speaker 02

  Right.

• 57:56Lex Fridman?

  But I never kind of pushed the point of like. What's the nature of your interest in programming? I think he saw it probably as a tool.

• 58:04Speaker 02

  Yeah, absolutely.

• 58:05Lex Fridman?

  That to visualize, to explore mathematics and explore physics.

• 58:08Speaker 02

  Yep.

• 58:09Lex Fridman?

  And I was wondering like, what's the, his depth of interest and also his vision for what programming would look like in the future? Have you, have you had interaction with him, like discussion in the space of Python?

• 58:24Speaker 02

  No. Well, in the sense of sometimes he asks me, why is this stuff still so hard? Yeah, you know, everybody's a critic, but, uh, but actually, no, Eric.

• 58:35Lex Fridman?

  Programming, you mean, like in?

• 58:37Speaker 02

  Yes, yes. Well, not programming in general, but certain things in the Python ecosystem. But he, uh, but he actually, I think what I find in listening to some of his stuff is that he does use programming metaphors a lot, right? He'll talk about APIs or object oriented and things like that. So I think that's a useful set of frames for him to draw upon for discourse. I haven't pair programmed with him in a very long time.

• 59:01Lex Fridman?

  You've, you've previously.

• 59:02Speaker 02

  Well, I mean, look at his code, trying to, trying to help like put together some of the visualization around these things. But it's been a very, not really pair program, but like even looked at his code, right?

• 59:11Lex Fridman?

  I mean. How legendary would be is that like, uh, Git repo with Peter Wang and Eric Weinstein.

• 59:18Speaker 02

  Well, honestly, honestly, Robert Kern did all the heavy lifting. So I have to give credit where credit is due. Robert is, is the silent, but incredibly deep, um, quiet, not silent, but quiet, but incredibly deep individual at the heart of a lot of those things that Eric was trying to do. But we did have, you know, in the, as Travis and I were starting our company in, um, 2012 timeframe, we went to New York, Eric was still in New York at the time. He hadn't moved to, this is before he joined Teal Capital. We just had like a steak dinner somewhere, maybe it was Keen's, I don't know, somewhere in New York. So it's me, Travis, Eric, and then Wes McKinney, the creator of Pandas. And then Wes is then business partner, Adam. The five has sat around having this just a hilarious time, amazing dinner.

• 1:00:01Speaker 02

  I forget what all we talked about, but it was, it was one of those conversations which I wish, as soon as COVID is over, maybe Eric and I can sit down.

• 1:00:08Lex Fridman?

  Recreate.

• 1:00:09Speaker 02

  Recreate it somewhere in, uh, in LA. Or maybe he comes here, because a lot of cool people are here in Austin, right?

• 1:00:13Lex Fridman?

  Exactly.

• 1:00:14Speaker 02

  Yeah, we're all here, he should come here.

• 1:00:15Lex Fridman?

  Come here.

• 1:00:16Speaker 02

  Yeah.

• 1:00:16Lex Fridman?

  So he uses, uh, the metaphor, source code sometimes to talk about physics. We figure out our own source code. So you with a physics background. And somebody who's quite a bit of an expert in source code, do you think we'll ever figure out our own source code in the way that Eric means, do you think we'll figure out?

• 1:00:35Speaker 02

  Well, I think we're constantly working on that problem. I mean, I think we'll, we'll make more and more progress. For me, there's some things I don't really doubt too much. Like, I don't really doubt that one day we will create a synthetic, maybe not, maybe not fully in silicon, but a synthetic approach to cognition that rivals the biological 20-watt computers in our heads.

• 1:00:59Lex Fridman?

  What's cognition here?

• 1:01:01Speaker 02

  Cognition.

• 1:01:02Lex Fridman?

  Which aspect?

• 1:01:03Speaker 02

  Perception, attention, memory, recall, asking better questions. That, for me, is a measure of intelligence.

• 1:01:08Lex Fridman?

  Doesn't Roomba vacuum cleaner already do that? Or do you mean, oh, it doesn't ask questions?

• 1:01:12Speaker 02

  I mean, I, no, it's, I mean, I have a Roomba, but it's, it's not even as smart as my cat, right?

• 1:01:18Lex Fridman?

  Yeah, but it asks questions about what is this wall? It now, new feature asks, is this poop or not, apparently?

• 1:01:24Speaker 02

  Yes. A lot of our current cybernetic sys, it's a cybernetic system. It will go and it will happily vacuum up some poop, right? The older generations would.

• 1:01:31Lex Fridman?

  A new one, just released, does not vacuum up the poop. This is a commercial.

• 1:01:36Speaker 02

  I wonder if it still gets stuck under my first rung of my stare. In any case, I, these cybernetic systems we have, they are mold, they're designed to be sent off into a relatively static environment. And whatever dynamic things happen in the environment, they have a very limited capacity to respond to. A human baby, a human toddler of, you know, 18 months of age, has more capacity to manage its own attention and its own capacity to make better sense of the world than the most advanced robots today. So, again, my cat, I think, can do a better job of my two, and they're both pretty clever. So, I do think, though, back to my kind of original point, I think that it's not, for me, it's

• 1:02:16Speaker 02

  not a question at all that we will be able to create synthetic systems that are able to do this better than the hu, at an equal level or better than the human mind. It's also for me, Not a question that we will be able to put them alongside humans so that they capture the full broad spectrum of what we are seeing as well. And also looking at our responses, listening to our responses, even maybe measuring certain vital signs about us. So in this kind of sidecar mode, a greater intelligence could use us and our whatever 80 years of life to train itself up and then be a very good simulacrum of us moving forward.

• 1:03:00Lex Fridman?

  So who is in the sidecar in that picture of the future exactly?

• 1:03:06Speaker 02

  The baby version of our immortal selves.

• 1:03:08Lex Fridman?

  Okay, so, once the baby grows up, is there any use for humans?

• 1:03:13Speaker 02

  I think so. I think that out of epistemic humility, we need to keep humans around for a long time. And I would hope that anyone making those systems would believe that to be true.

• 1:03:25Lex Fridman?

  Out of epistemic humility, what's the nature of the humility that?

• 1:03:29Speaker 02

  That we don't know what we don't know.

• 1:03:30Lex Fridman?

  So we don't?

• 1:03:32Speaker 02

  Right?

• 1:03:33Lex Fridman?

  So we don't know?

• 1:03:35Speaker 02

  First, we have to build systems that help us do the things that we do know about, that can then probe the unknowns that we know about. But the unknown unknowns, we don't know. We could always know, nature is the one thing that is infinitely able to surprise us. So we should keep biological humans around for a very, very, very long time, even after our immortal selves have transcended, have gone off to explore other worlds, gone to go communicate with the life forms living in the sun or whatever else. So, you know, I think that's, for me, these are, these seem like things that are going to happen. Like, I don't really question that, that they're gonna happen, assuming we don't completely, you know, destroy ourselves.

• 1:04:13Lex Fridman?

  Is it possible to create an AI system that you fall in love with and it falls in love with you and you have a romantic relationship with it? Or a deep friendship, let's say?

• 1:04:25Speaker 02

  I would hope that that is the design criteria for any of these systems. If we cannot have a meaningful relationship with it, then it's still just a chunk of silicon.

• 1:04:35Lex Fridman?

  So then what is meaningful? Because, back to sugar.

• 1:04:39Speaker 02

  Well, sugar doesn't love you back, right? So the computer has to love you back. And what does love mean? Well, in this context, for me, love, I'm gonna take a page from Alan de Botton, love means that it wants to help us become the best version of ourselves.

• 1:04:52Lex Fridman?

  That's beautiful. That's a beautiful definition of love. So what role does love play in the human condition at the individual level and at the group level? Because you were kind of saying that humans, we should really consider humans both at the individual and the group and the societal level. What's the role of love in this whole thing? We talked about sex. We talked about death. Thanks to the bacteria, they invented it. At which point did we invent love, by the way? I mean, is that also?

• 1:05:21Speaker 02

  No, I think love is the start of it all. And the feelings of, and this gets, this is sort of beyond just, you know, romantic, sensual, whatever kind of things, but actually genuine love as we have for another person, love as it would be used in a religious text, right? I think that capacity to feel love, more than consciousness, that is the universal thing. Our feeling of love is actually a sense of that generativity. When we can look at another person and see that they can be something more than they are, and more than just what we, you know, a pigeonhole we might stick them in, we see, I mean, I think there's, in any religious text, you'll find voiced some concept of this, that you

• 1:06:03Speaker 02

  should see the grace of God in the other person, right? That they're made in the spirit of what, you know, the love that God feels for his creation, or her creation. And so I think this thing is actually the root of it. So I would say, I don't think, I don't think molecules of water feel consciousness, have consciousness, but there is some proto-micro quantum thing of love, that's the generativity, when there's more energy than what they need to maintain equilibrium. And that, when you sum it all up, is something that leads to, I mean, I had my mind blown one day as an undergrad at the physics computer lab. I logged in, and you know, when you log into Bash for a long time, there was a little fortune that would come out. And it said, "Man was created by water to carry itself

• 1:06:48Speaker 02

  uphill."

• 1:06:51Speaker 02

  And I was logging in to work on some, you know, problem set. And I logged in and I saw that and I just said, son of a bitch, you know, I just, I logged out. I went to the coffee shop and I got a coffee and I sat there on the quad like, you know, it's not wrong and yet WTF, right? So when you look at it that way, it's like, yeah, okay, non-equilibrium physics is a thing. And so when we think about love, when we think about these kinds of things,

• 1:07:20Speaker 02

  I would say that in the modern day human condition, there's a lot of talk about freedom and individual liberty and rights and all these things. But that's, and that's very Hegelian, it's very kind of following from the Western philosophy of the individual as sacrosanct, but it's not really couched, I think, the right way. Because it should be, how do we maximize people's ability to love each other, to love themselves first, to love each other, their responsibilities to the previous generation, to the future generations. Those are the kinds of things that should be our design criteria, right? Those should be what we start with to then come up with the philosophies of self and of rights and responsibilities.

• 1:08:05Speaker 02

  But that, that love being at the center of it, I think when we design systems for cognition, it, it should absolutely be built that way. I think if we simply focus on efficiency and productivity, these kind of very industrial era, you know, all the things that Marx had issues with, right? Those, that's, that's a way to go and, and really, I think, go off the deep end in the wrong way.

• 1:08:29Lex Fridman?

  So one of the interesting consequences of thinking of life in this hierarchical way of an individual human, and then there's groups and there are societies, is I believe that you believe that corporations are people.

• 1:08:47Lex Fridman?

  So this is a, this is a kind of a politically dense idea, all those kinds of things. If we just throw politics aside, if we throw all of that aside, in which sense do you believe that corporations are people?

• 1:09:00Speaker 02

  So.

• 1:09:01Lex Fridman?

  And how does love connect to that?

• 1:09:03Speaker 02

  Right. So the belief is that groups of people have some kind of higher level, I would say, mesoscopic claim to agency. I, you know, so, so where do I, you know, let's, let's start with this. Most people would say, okay, individuals have claims to agency and sovereignty. Nations, we certainly act as if nations sort of very large, large scale. Nations have rights to sovereignty and agency. Like, everyone plays the game of modernity as if that's true. Right? We believe France is a thing. We believe the United States is a thing. But to say that groups of people at a smaller level than that, like a family unit is the thing. Well, in our law, in our laws, we actually do encode this concept.

• 1:09:46Speaker 02

  I believe that in a relationship, in a marriage, right? One partner can sue for loss of consortium, right? If someone breaks up the, the marriage or whatever. So these are concepts that even in law, we do respect that there is something about the union and about the family. So for me, I don't think it's so weird to think that groups of people have a right to, a claim to rights and sovereignty of some degree. I mean, we, and we, we look at our clubs, we look at churches. These are, we, we talk about these collectives of people as if they have a, a real agency to them. And then they do. But I think if we take that one step further and say, okay, they can accrue resources. Well, yes, check, you know, and by law they can.

• 1:10:29Speaker 02

  They can own land, they can engage in contracts, they can do all these different kinds of things. So we, in legal terms, support this idea that groups of people have rights.

• 1:10:41Speaker 02

  Where we go wrong on this stuff is that the most popular version of this is the for-profit absentee owner corporation that then is able to amass larger resources than anyone else in the landscape, anything else, any other entity of equivalent size. And they're able to essentially bully around individuals, whether it's laborers, whether it's people whose resources they want to capture. They're also able to bully around our system of representation, which is still tied to individuals, right? So I don't believe that's correct. I don't think it's good that they, you know, they're people, but they're assholes. I don't think that corporations as people acting like assholes is a good thing. But the idea that collectives and collections of people, that we should treat them philosophically

• 1:11:25Speaker 02

  as having some Agency. Some agency and some mass at a mesoscopic level. I think that's an important thing because one, one thing I do think we underappreciate sometimes is the fact that relationships have relationships. So it's not just individuals having relationships with each other. But if you have eight people seated around a table, right? Each person has a relationship with each of the others, and that's obvious. But then if it's four couples, each couple also has a relationship with each of the other couples, right? The dyads do. And if it's couples, but one is the, you know, father, mother, older, and then, you know, one of their children and their spouse, that, that family unit of four has a relationship

• 1:12:09Speaker 02

  with the other family unit of four. So the idea that relationships have relationships is something that we intuitively know in navigating the social landscape, but it's not something I hear expressed like that. It's certainly not something that is, I think, taken into account very well when we design these kinds of things. So I think the reason why I care a lot about this is because I think the future of humanity requires us to form better sense, make collective sense-making units at something, you know, around Dunbar number, you know, half to 5X Dunbar. And that's very different than right now where we defer sense-making to massive aging zombie institutions.

• 1:12:52Speaker 02

  Or we just do it ourselves. We go it alone. Go to the dark forest of the internet by ourselves.

• 1:12:56Lex Fridman?

  So that's really interesting. So you've you've talked about agency. I think maybe calling it a convenient fiction at all these different levels. So even at the human individual level, it's kind of a fiction. We all believe because we are, like you said, made of cells and cells are made of atoms. So that's a useful fiction. And then there's nations. That seems to be a useful fiction, but it seems like some fictions are better than others. You know, there's a lot of people that argue the fiction of of nation is a bad idea. One of them lives two doors down from me, Michael Malice. He's an anarchist. You know, I'm sure there's a lot of people who are into meditation that believe the idea,

• 1:13:37Lex Fridman?

  this useful fiction of agency of an individual is troublesome as well. We need to let go of that in order to truly like to transcend. I don't know. I don't know what words you want to use, but suffering or to to elevate the experience of life. So you're kind of arguing that, okay, so we have some of these useful fictions of agency. We should add a stronger fiction that we tell ourselves about the agency of groups in the hundreds of the half a Dunbar's number, five X Dunbar's number.

• 1:14:13Speaker 02

  Yeah, something of that order. And we call them fictions, but really they're rules of the game, right? Rules that we we we feel are fair or rules that we consent to.

• 1:14:21Lex Fridman?

  I always question the rules when I lose like a monopoly. That's when I usually question them. When I'm winning, I don't question the rules.

• 1:14:27Speaker 02

  We should play a game Monopoly someday. There's a trippy version of it that we could do.

• 1:14:30Lex Fridman?

  What what kind of?

• 1:14:31Speaker 02

  Contract Monopoly is introduced by a friend of mine to me where you can write contracts on future earnings or landing on various things and you can hand out like, you know, you can land the first three times you land a park place is free or whatever, just. And then you start trading those contracts for money.

• 1:14:49Lex Fridman?

  And then you create a human civilization. And somehow Bitcoin comes into it. Okay. But some of these-

• 1:14:56Speaker 02

  Actually, I bet if me and you and Eric sat down to play a game of Monopoly and we were to make NFTs out of the contracts we wrote, we could make a lot of money. Now, it's a terrible idea.

• 1:15:04Lex Fridman?

  Yeah.

• 1:15:04Speaker 02

  I would never do it, but I bet we could actually sell the NFTs around.

• 1:15:08Lex Fridman?

  I have other ideas to make money that I could tell you, and they're all terrible ideas. Including cat videos on the internet. Okay, but some of these rules of the game, some of these fictions are, it seems like they're better than others.

• 1:15:24Speaker 02

  They have worked this far to cohere human, to organize human collective action.

• 1:15:30Lex Fridman?

  But you're saying something about, especially this technological age, requires modified fictions, stories of agency. Why the Dunbar number? And also, you know, how do you select the group of people? You know, Dunbar numbers, I think, I have this sense that it's overused as a kind of law that somehow we can have deep human connection at this scale. Like, some of it feels like an interface problem, too. It feels like if I have the right tools, I can deeply connect with a large number, larger number of people. It just feels like there's a huge value to interacting just in person, getting to share

• 1:16:15Lex Fridman?

  traumatic experiences together, beautiful experiences together. There's other experiences, like, that in the digital space that you can share. It just feels like Dunbar's number could be expanded significantly, perhaps not to the level of millions and billions, but it feels like it could be expanded. So how do we find the right interface, you think, for having a little bit of a collective here that has agency?

• 1:16:41Speaker 02

  You're right, that there's many different ways that we can build trust with each other. My friend Joe Edelman talks about a few different ways that, you know, mutual appreciation, trustful conflict, just experiencing something like, you know, there's a variety of different things that we can do. But all those things take time, and you have to be present. The less present you are, I mean, there's just again, a no free lunch principle here. The less present you are, the more of them you can do, but then the less, the less connection you build. So I think there is sort of a human capacity issue around some of these things. Now that being said, if we can use certain technologies. So for instance, if I write a little monograph on my view of the world, you read it asynchronously at some point.

• 1:17:26Speaker 02

  And you're like, wow, Peter, this is great. Here's mine. I read it. I'm like, wow, Lex, this is awesome. We can be friends without having to spend 10 years, you know, figuring all this stuff out together. We just read each other's thing and be like, oh yeah, this guy's exactly in my wheelhouse and vice versa. And we can then, um, you know, connect just a few times a year and maintain a high trust relationship. It can be expanded a little bit, but it also requires, these things are not all technological in nature. It requires the individual themselves to have a certain level of capacity, to have a certain lack of neuroticism. Right? If you want to use like the, the ocean big five sort of model, people have to be pretty centered. The less centered you are, the fewer authentic connections you can really build for a particular unit of time.

• 1:18:10Speaker 02

  It just takes more time. Other people have to put up with your crap. Like there's just a lot of the stuff that you have to deal with if you are not so well balanced. Right? So yes, we can help people get better to where they can develop more relationships faster. And then you can maybe expand dumb bar number by quite a bit, but you're not going to do it. I think it's gonna be hard to get it beyond 10x, kind of the rough swag of what it is, you know?

• 1:18:31Lex Fridman?

  Well, don't you think that AI systems could be an addition to the dumb bars number? So like, why?

• 1:18:39Speaker 02

  Do you count as one system or multiple AI systems?

• 1:18:41Lex Fridman?

  Multiple AI systems. So I do believe that AI systems, for them to integrate into human society as it is now, have to have a sense of agency. So there has to be a individual, because otherwise we wouldn't relate to them.

• 1:18:53Speaker 02

  We could engage certain kinds of individuals to make sense of them for us and be almost like, did you ever watch Star Trek? Like Voyager, like there's the Volta who were like the interfaces, the ambassadors for the Dominion. We may have ambassadors that speak on behalf of these systems. They're like the Mentats of Dune, maybe, or something like this. I mean, we already have this to some extent. If you look at the biggest sort of, I wouldn't say AI system, but the biggest cybernetic system in the world is the financial markets. It runs outside of any individual's control. And you have an entire stack of people on Wall Street, Wall Street analysts, CNBC reporters, whatever. They're all helping to communicate, what does this mean? You know, like Jim Cramer, like running around and yelling and stuff like all of these

• 1:19:35Speaker 02

  people are part of that lowering of the complexity there to meet sense, you know, to help do sense making for people at whatever capacity they're at. And I don't see this changing with AI systems. I think you would have ringside commentators talking about all the stuff that this AI system is trying to do over here, over here, because it's a, it's actually a super intelligence. So if you want to talk about humans interfacing, making first contact with the super intelligence, we're already there. We do it pretty poorly. And if you look at the gradient of power and money, what happens is the people closest to it will absolutely exploit their distance for personal financial gain. So we should look at that and be like, oh, well, that's probably what the future will look like as well. But, but nonetheless, I mean, we're already doing this kind of thing. So in the future, we can

• 1:20:18Speaker 02

  have AI systems, but you're still going to have to trust people to bridge the sense making gap to them.

• 1:20:24Lex Fridman?

  See, I don't, I just feel like there could be of like millions of AI systems that have, have agencies. You have, when you say one super intelligence, super intelligence in that context means it's able to solve particular problems extremely well. But there's some aspect of human-like intelligence that's necessary to be integrated into human society. So not financial markets, not sort of weather prediction systems, or I don't know, logistics optimization. I'm more referring to things that you interact with on the intellectual level.

• 1:21:00Speaker 02

  Yeah.

• 1:21:00Lex Fridman?

  And that, I think, requires, there has to be a backstory, there has to be a personality. I believe it has to fear its own mortality in a genuine way. Like, there has to be all many of the elements that we humans experience that are fundamental to the human condition, because otherwise we would not have a deep connection with it.

• 1:21:20Speaker 02

  Mm hmm. But I don't think having a deep connection with it is necessarily going to stop us from building a thing that has quite an alien intelligence aspect.

• 1:21:27Lex Fridman?

  Sure.

• 1:21:28Speaker 02

  So another, the other kind of alien intelligence on this planet is octopuses, or octopodes, or whatever you want to call them.

• 1:21:35Lex Fridman?

  Octopi.

• 1:21:35Speaker 02

  Octopi. Yeah, there's a, there's a little controversy as to what the plural is, I guess, but.

• 1:21:39Lex Fridman?

  I, I.

• 1:21:40Speaker 02

  An octopus.

• 1:21:41Lex Fridman?

  Look forward to your letters.

• 1:21:43Speaker 02

  An octopus, you know, it really acts as a collective intelligence of eight intelligent arms, right? Its arms have a tremendous amount of neural density to them. And I see if we can build, I mean, just let's go with what you're saying. If we build a singular intelligence that interfaces with humans that has a sense of agency, so it can run the cybernetic loop and develop its own theory of mind, as well as its theory of action. All these things, I agree with you that that's the necessary components to build a real intelligence, right? There's got to be something at stake. It's got to make a decision. It's got to then run the Uda loop. Okay, so we build one of those. Well, if we can build one of those, we can probably build five million of them. So build five million of them. And if their cognitive systems are already digitized and already kind of there, we stick an antenna

• 1:22:28Speaker 02

  on each of them, bring it all back to a hive mind that maybe doesn't make all the individual decisions for them, but treats each one as almost like a neuronal input of a much higher bandwidth and fidelity, going back to a central system that is then able to perceive much broader dynamics that we can't see. In the same way that a phased array radar, right? You think about how phased array radar works. It's just sensitivity. It's just radars and then it's hypersensitivity and really great timing between all of them. And with a flat array, it's as good as a curved radar dish, right? So with these things, it's a phased array of cybernetic systems that'll give the centralized intelligence much, much better, much higher fidelity, understanding of what's actually happening in the environment.

• 1:23:12Lex Fridman?

  But the more power, the more understanding the central superintelligence has, the dumber the individual like fingers of this intelligence are, I think.

• 1:23:23Speaker 02

  Not necessarily.

• 1:23:24Lex Fridman?

  I, in my, in my sense.

• 1:23:25Speaker 02

  I don't see what has to be.

• 1:23:26Lex Fridman?

  This argument, there has to be, the experience of the individual agent has to have the full richness of the human-like experience. You have to be able to be driving the car in the rain, listening to Bruce Springsteen, and all of a sudden. Break out in tears because remembering some, something that happened to you in high school.

• 1:23:46Speaker 02

  We can implant those memories if that's really needed, but no.

• 1:23:49Lex Fridman?

  No, but the central agency, like I guess I'm saying for, in my view, for intelligence to be born, you have to have a decentralization. Like each one has to struggle and reach. So each one in excess of energy has to reach for order as opposed to a central place doing so.

• 1:24:10Speaker 02

  Have you ever read like some sci fi where there's like hive minds? Uh, like the Werner Vinge, I think has one of these and then some of the stuff from, um, yeah, some of the Commonwealth saga, the idea that you're an individual, but you're connected with like a few other individuals telepathically as well, and together you form a swarm. So if you are, I'd ask you, what do you think is the experience of if you are like, well, a Borg, right? If you are one, if you're part of this hive mind, outside of all the aesthetics, forget the aesthetics. Internally, what is your experience like? Cause I have a theory as to what that looks like.

• 1:24:46Lex Fridman?

  The, the one question I have for you about that experience is how much is there a feeling of freedom? Of free will? Because I obviously as a, as a human, very unbiased, but also somebody who values freedom and biased. It feels like the experience of freedom is essential for, um, trying stuff out to being, to being creative and doing something truly novel, which is at the core of.

• 1:25:14Speaker 02

  Yeah. Well, I don't think you have to lose any freedom when you're in that mode. Because I think what happens is we think, we still think, I mean, you're still thinking about this in a sense of a top down command and control hierarchy, which is not what it has to be at all. Um, I think the experience, so I'll just, you know, show by cards here. I think the experience of being a robot in that robot swarm, a robot who has agency over their own local environment that's doing sense making and reporting it back to the hive mind. Um, I think that robot's experience would be one, uh, when the hive mind is working well, it would be an experience of like talking to God, right? That you essentially are reporting to, you're sort of saying, here's what I see. I think this is what's going to happen over here.

• 1:25:56Speaker 02

  I'm going to go do this thing because I think if I'm going to do this, this will make this change happen in the environment. And, and then, and God, she may tell you. That's great. And in fact, your brothers and sisters will join you to help make this go better. Right. And then she can let your brothers and sisters know, hey, you know, Peter is going to go do this thing. Would you like to help him? Because we think that this will make this thing go better. And they'll say, yes, we'll help him. So the whole thing could be actually very emergent, that the sense of, you know, what does it feel like to be a cell in a network that is alive? That is generative. And I think actually the feeling is serendipity, that that there's random order,

• 1:26:35Speaker 02

  not random disorder or chaos, but random order, just when you need it to hear Bruce Springsteen, you turn on the radio and bam, it's Bruce Springsteen, right? That feeling of serendipity, I feel like, um, this is a bit of a flight of fancy, but every cell in your body must have, like, what does it feel like to be a cell in your body? When it needs sugar, there's sugar. When it needs oxygen, there's just oxygen. Now, when it needs to go and do its work and pull, like as one of your muscle fibers, right? It does its work and it's great. It contributes to the cause, right? So this is all, again, a flight of fancy, but I think as we extrapolate up, what does it feel like to be an independent individual with some bounded sense of freedom? All sense of freedom is actually bounded, but with a bounded sense of freedom

• 1:27:17Speaker 02

  that still lives within a network that has order to it. And I feel like it has to be a feeling of serendipity.

• 1:27:22Lex Fridman?

  So the cell, there's a feeling of serendipity, even though.

• 1:27:26Speaker 02

  It has no way of explaining why it's getting oxygen and sugar when it gets it.

• 1:27:29Lex Fridman?

  So you have to, each individual component has to be too dumb to understand the big picture.

• 1:27:35Speaker 02

  No, the big picture is bigger than what it can understand.

• 1:27:38Lex Fridman?

  But isn't that an essential characteristic of the individual is to be too dumb to understand the bigger picture? Like, not dumb necessarily, but limited in its capacity to understand. Cause the more, okay. The moment you understand, I feel like that leads to, if you tell me now that there are some bigger intelligence controlling everything I do, intelligence broadly defined, meaning like, you know, even the Sam Harris thing, there's no free will. If I'm smart enough to truly understand that that's the case. That's gonna, I don't know if I.

• 1:28:14Speaker 02

  We have philosophical breakdown.

• 1:28:16Lex Fridman?

  Yeah.

• 1:28:16Speaker 02

  Right? Because we're in the West and we're pumped full of this stuff of like, you are a golden, fully free individual with all your freedoms and all your liberties and go grab a gun and shoot whatever you want to. No, it's actually, you don't actually have a lot of these, you're not unconstrained, but the areas where you can manifest agency.

• 1:28:35Speaker 02

  You're free to do those things. You can say whatever you want on this podcast. You can create a podcast, right?

• 1:28:40Lex Fridman?

  Yeah.

• 1:28:40Speaker 02

  You're not, I mean, you have a lot of this kind of freedom, but even as you're doing this, you are actually, I guess, where the, the, the denouement of this is that we are already intelligent agents in such a system, right? In that one of these, these like robots of one or five million little swarm robots or one of the Borg, they're just posting on internal bulletin board. I mean, maybe the Borg Cube is just a giant Facebook machine floating in space. And everyone's just posting on there. They're just posting really fast. And like, oh, yeah.

• 1:29:08Lex Fridman?

  It's called the metaverse now.

• 1:29:09Speaker 02

  The net's called the metaverse. That's right. Here's the enterprise. Maybe we should all go shoot it. Yeah. Everyone upvotes and they're gonna go shoot it, right? But we already are part of a human online collaborative environment and collaborative sense-making system. It's not very good yet. It's got the overhangs of zombie sense-making institutions all over it. But as that washes away and as we get better at this, we are going to see humanity improving at speeds that are unthinkable in the past. And it's not because anyone's freedoms were limited. In fact, the open source, and we started this with open source software, right? The collaboration, what the internet surfaced was the ability for people all over the world to collaborate and produce some of the most foundational software that's in use today, right? That entire ecosystem was created by collaborators all over the place.

• 1:29:54Speaker 02

  So these online kind of swarm kind of things are not novel. It's just, I'm just suggesting that future AI systems, if you can build one smart system, you have no reason not to build multiple. If you build multiple, there's no reason not to integrate them all into a collective sense-making substrate. And that thing will certainly have emergent intelligence that none of the individuals and probably not any of the human designers will be able to really, you know, put a bow around and explain.

• 1:30:22Lex Fridman?

  But in some sense, would that AI system still be able to go like rural Texas, buy a ranch, go off the grid, go full survivalist? Can you disconnect from the hive mind?

• 1:30:38Speaker 02

  You may not want to.

• 1:30:40Lex Fridman?

  So to be ineffective, to be intelligent.

• 1:30:43Speaker 02

  You have access to way more intelligence capability if you're plugged into five million other really, really smart cyborgs. Why would you leave?

• 1:30:50Lex Fridman?

  So like, there's a word control that comes to mind.

• 1:30:53Speaker 02

  Mm hmm.

• 1:30:53Lex Fridman?

  So it doesn't, it doesn't feel like control, like over, over, uh, overbearing control. It's, it's just.

• 1:31:01Speaker 02

  I think systems, well, this is to your point. I mean, look at, look at how much, how uncomfortable you are with this concept, right? I think systems that feel like overbearing control will not evolutionarily win out.

• 1:31:11Lex Fridman?

  Got it.

• 1:31:11Speaker 02

  I think systems that give their individual elements the feeling of serendipity and the feeling of agency, that that will, um, those systems will win. But that's not to say that there will not be emergent higher level order on top of it. And that's the thing, that's the philosophical breakdown that we're staring right at, which is in the Western mind, I think there's a very harsh, sharp delineation between explicit control, you know, Cartesian, like what is the vector? Where is the position? Where is it going? It's completely deterministic. And kind of this idea that things emerge. Everything we see is the emergent patterns of other things. And there is agency when there's extra energy.

• 1:31:56Lex Fridman?

  So you have spoken about a kind of meaning crisis that we're going through.

• 1:32:00Speaker 02

  Mm hmm.

• 1:32:01Lex Fridman?

  But it feels like, since, uh, since we invented sex and death, we broadly speaking, we've been searching for a kind of meaning. So it feels like a human civilization has been going through a meaning crisis of different flavors throughout its history. Why is, how is this particular meaning crisis different? Or is it really a crisis and it wasn't previously? What's your sense?

• 1:32:27Speaker 02

  A lot of human history, there wasn't so much a meaning crisis. There was just a like food and not getting eaten by bears crisis, right? Once you get to a point where you can make food, there was the like not getting killed by other humans crisis. So sitting around wondering what is it all about is actually a relatively recent luxury.

• 1:32:45Speaker 02

  And the, and to some extent, the meaning crisis coming out of that is precisely because, well, not precisely because I, I believe that meaning is the consequence of, um, When we make consequential decisions, it's tied to agency, right? When we make consequential decisions, that generates meaning. So if we make a lot of decisions, but we don't see the consequences of them, then it feels like, what was the point? Right? But if there's all these big things happening, but we're just along for the ride, then it also does not feel very meaningful. Meaning, as far as I can tell, this is my working definition of circa 2021, is generally the result of a person making a consequential decision, acting on it, and then seeing the consequences of it.

• 1:33:27Speaker 02

  So historically, just when humans are in survival mode, you're making consequential decisions all the time. So there's not a lack of meaning, because like you either got eaten or you didn't. Right? You got some food and that's great, you feel good. Like, these are all consequential decisions. Only in, you know, the post fossil fuel and industrial revolution, could we create a massive leisure class. I could sit around not being threatened by bears, not starving to death, making, I mean, making decisions somewhat, but a lot of times not making, not seeing the consequences of any decisions they make. The general sort of sense of anomy, I think that is the French term for it, in the, in the wake of the consumer society, in the wake of mass,

• 1:34:12Speaker 02

  mass media telling everyone, hey, you know, choosing between Hermès and Chanel is a meaningful decision. No, it's not.

• 1:34:20Lex Fridman?

  I don't know what either of those mean.

• 1:34:21Speaker 02

  Oh, they're high-end luxury purses and crap like that. But the point is that we, we give people the idea that consumption is meaning, that making a choice of this team versus that team, spectating, has meaning. So we produce all of these different things that are as-if meaning, right? But really, making a decision that has no consequences for us. And so that creates the meaning crisis.

• 1:34:46Lex Fridman?

  Well, you're saying choosing between Chanel and the other one is, has no consequence? I mean, why is one more meaningful than the other?

• 1:34:53Speaker 02

  It's not that it's more meaningful than the other, it's that you make a decision between these two brands, and you're told, this brand will make me look better in front of other people. If I buy this brand of car, if I wear that brand of apparel, right? The idea, like, a lot of decisions we make are around consumption. But consumption by itself doesn't actually yield meaning. Gaining social status does provide meaning. So that's why in this era of abundant production,

• 1:35:20Speaker 02

  We so many things turn into status games. The NFT kind of explosion is a similar kind of thing. Everywhere there are status games because, you know, we just have so much excess production.

• 1:35:31Lex Fridman?

  But aren't those status games a source of meaning? Like, why do the games we play have to be grounded in physical reality like they are when you're trying to run away from lions? Why can't we, in this virtuality world on social media, why can't we play the games on social media, even the dark ones?

• 1:35:49Speaker 02

  Right, we can.

• 1:35:50Lex Fridman?

  And you're, but you're saying that's creating a meaning crisis.

• 1:35:53Speaker 02

  Well, there's a meaning crisis in that there's two aspects of it. Number one, playing those kinds of status games oftentimes requires destroying the planet. Because it's, it's, it ties to consumption, consuming the latest and greatest version of a thing, buying the latest limited edition sneaker and throwing out all the old ones. Maybe it keeps on the old ones, but the amount of sneakers we have to cut up and destroy every year to create artificial scarcity for the next generation, right? This is kind of stuff that's not great. It's not great at all. So conspicuous consumption fueling status games is really bad for the planet, not sustainable. The second thing is, you can play these kinds of status games,

• 1:36:36Speaker 02

  but then what it does is it renders you captured to the virtual environment. The status games that really wealthy people are playing are all around the hard resources, where they're going to build the factories, they're going to have the fuel and the rare earths to make the next generation of robots. They're then going to run game, run circles around you and your, your children. So that's another reason not to play those virtual status games.

• 1:36:56Lex Fridman?

  So you're saying ultimately the, the, the big picture game is won if by people who have access or control over actual hard resources. So you can't, you don't see a society where most of the games are played in the virtual space.

• 1:37:12Speaker 02

  They'll be captured in the physical space. It's, it all, it all builds. It's just like the stat, the stack of human being, right? If you only play the game at the cultural and then intellectual level, then the people, the hard resources and access to layer zero physical are going to own you.

• 1:37:28Lex Fridman?

  But isn't money not connected to, or less and less connected to hard resources? And money still seems to work. It's a virtual technology.

• 1:37:36Speaker 02

  There's different kinds of money. Part of the reason that some of the stuff is able to go a little unhinged is because the the the big sovereignies where one spends money and uses money and plays money games and inflates money, their their ability to adjudicate the physical resources and hard resources and land and things like that, those have not been challenged in a very long time.

• 1:38:00Lex Fridman?

  So, you know, we went off the gold standard. Most money is not connected to physical resources. It's an idea.

• 1:38:08Speaker 02

  Mm hmm.

• 1:38:09Lex Fridman?

  And that idea is very closely connected to status.

• 1:38:13Speaker 02

  But it's also tied to, like, it's actually tied to law. It is tied to some physical hard things. So you have to pay your taxes.

• 1:38:21Lex Fridman?

  Yes. So it's always at the end going to be connected to the the blockchain of physical reality. So in the case of law and taxes, it's connected to government and government is what violence is the, I'm playing

• 1:38:37Speaker 02

  They have monopoly on violence.

• 1:38:38Lex Fridman?

  Devil's advocate here. And popping one devil off the stack at a time. Isn't ultimately, of course, it'll be connected to physical reality, but just because people control the physical reality doesn't mean the status. LeBron James, in theory, could make more money than the owners of the teams, in theory. And to me, that's a virtual idea. So somebody else constructed a game, and now you're playing in the space of virtual, in the virtual space of the game. So it just feels like there could be games where status, we build realities that give us meaning in the virtual space. Like, I can imagine such things being possible.

• 1:39:18Speaker 02

  Oh, yeah. Okay. So I see what you're, I think I see what you're saying there with the idea there. I mean, we'll take the LeBron James side and put in like some YouTube influencer.

• 1:39:26Lex Fridman?

  Yes, sure.

• 1:39:27Speaker 02

  Right. So the YouTube influencer, it is status games, but at a certain level, it precipitates into real dollars. And into like, well, you look at Mr. Beast, right? He's like, setting off half a million dollars worth of fireworks or something, right? On a YouTube video.

• 1:39:41Lex Fridman?

  And also like saving, you know, like saving trees and so on.

• 1:39:44Speaker 02

  Sure, right. Trying to plant a million trees with Mark Rober or whatever it was. Yeah, like, it's not that those kinds of games can't lead to real consequences. It's that for the vast majority of people in consumer culture.

• 1:39:56Speaker 02

  They are incented by the, I would say mostly I'm thinking about middle-class consumers. They're incented by advertisements, they're incented by their memetic environment to treat the purchasing of certain things, the need to buy the latest model of whatever, the need to appear however, the need to pursue status games as a driver of meaning. And my point would be that it's a very hollow driver of meaning. And that is what creates a meaning crisis. Because at the end of the day, it's like eating a lot of empty calories, right? It tasted good going down, a lot of sugar, but man, it did not, it was not enough protein to help build your muscles. And you kind of feel that in your gut. And I think that's, I mean, all this stuff aside, and setting aside our discussion on currency, which I

• 1:40:40Speaker 02

  hope we get back to, that's what I mean about the meaning crisis, part of it being created by the fact that we don't, we're not encouraged to have more and more direct relationships. We're actually alienated from relating to even, even our family members sometimes, right? We're, we're encouraged to relate to brands. We're encouraged to relate to these kinds of things that then tell us to do things that are really of low consequence. And that's where the meaning crisis comes from.

• 1:41:11Lex Fridman?

  So the role of technology in this, so there's somebody you mentioned who's Jacques Ellew, his view of technology, he warns about the towering piles of technique, which I guess is a broad idea of technology.

• 1:41:25Speaker 02

  Yes.

• 1:41:25Lex Fridman?

  So I think, correct me if I'm wrong, for him, technology is a, is a, is bad, moving away from human nature and it's ultimately is destructive. My question broadly speaking in this meaning crisis, can technology, what are the pros and cons of technology? Can it be a good?

• 1:41:41Speaker 02

  Yeah, I think it can be. I certainly draw on some of Ellew's ideas, and I think some of them are pretty good. But the way he defines technique is, well, also Samundan as well, I mean, he speaks to the general mentality of efficiency, homogenized processes, homogenized production, homogenized labor to produce homogenized artifacts that then are not actually

• 1:42:06Speaker 02

  They don't sit well in the environment. It's essentially, you can think of it as the antonym of craft. Whereas a craftsman will come to, you know, a problem. It may be a piece of wood and they need to make it into a chair. It may be a site to build a house or build a stable or build, you know, whatever. And they will consider how to bring various things in to build something well contextualized. That's in, in right relationship with that environment. But the way we have driven technology over the last 100, 150 years is not that at all. It is, how can we, you know, make sure the input materials are homogenized, cut to the same size,

• 1:42:48Speaker 02

  you know, diluted and doped to exactly the right alloy concentrations? How do we create machines that then consume exactly the right kind of energy to be able to run at this high speed to stamp out the same parts, which then go out the door? Everyone gets the same tickle me Elmo. And the reason why everyone wants it is because we have broadcast that tells everyone this is the cool thing. So we homogenize demand, right? And we're like Baudelaire and the other critiques of modernity coming from that direction. You know, the situation list as well. They're, it's that their point is that at this point in time, consumption is the thing that drives a lot of the economic stuff, not the need, but the need to consume and build status games on top. So we have homogenized, when we discovered, I think this is, this is really like Bernays and stuff, right?

• 1:43:30Speaker 02

  In the early 20th century, we discovered we can create, we can create demand. We can create desire in a way that was not possible before because of broadcast media. And one, not only do we create desire, we don't create desire for each person to connect to some bespoke thing, to build a relationship with their neighbor or their spouse. We are telling them, you need to consume this brand. You need to drive this vehicle. You gotta listen to this music. Have you heard this? Have you seen this movie, right? So creating homogenized demand makes it really cheap to create homogenized product. And now you have economics of scale. So we make the same tickle me Elmo, give it to all the kids and all the kids are like, hey, I got a tickle me Elmo. Right?

• 1:44:10Speaker 02

  So this is ultimately where this ties in then to runaway hyper capitalism is that we then, capitalism is always looking for growth. It's always looking for growth and growth only happens at the margins. So you have to squeeze more and more demand out. You got to make it cheaper and cheaper to make the same thing. But tell everyone they're still getting meaning from it. You're still like, this is still your tickle me Elmo, right? And we, we see little bits of this dripping critiques of this dripping in popular culture. You see it sometimes. It's when Buzz Lightyear walks into the thing. He's like, oh my God, at the toy store, I'm just a toy. Like there's millions of other, or there's hundreds of other Buzz Lightyear's just like me. Right? That is, I think, you know, a fun Pixar critique on this homogenization dynamic.

• 1:44:55Lex Fridman?

  I, I agree with you on, on, on most of the things you're saying. So I'm playing devil's advocate here, but you know, this homogenized machine of capitalism is also the thing that is able to fund, if channeled correctly, innovation, invention, and development of totally new things that in the best possible world, create all kinds of new experiences that can enrich lives, the quality of lives for all kinds of people. So isn't this the machine that actually enables the experiences and more and more experiences that would then give meaning?

• 1:45:34Speaker 02

  It has done that to some extent. I mean, it's not all good or bad in my perspective. You know, we can always look backwards and offer a critique of the path we've taken to get to this point in time. But that's a different, that's somewhat different and informs the discussion. But it's somewhat different than the question of where do we go in the future? Right? Is this still the same rocket we need to ride to get to the next point? Will even get us to the next point?

• 1:46:00Lex Fridman?

  Well, how does this, so you're predicting the future? How does it go wrong in your view?

• 1:46:04Speaker 02

  We have the mechanisms. We have now explored enough technologies to where we can actually, I think, sustainably produce what most people in the world need to live.

• 1:46:19Speaker 02

  We have also created the infrastructures to allow continued research and development of additional science and medicine and various other kinds of things. The organizing principles that we use to govern all these things today have been, a lot of them have been just inherited from, honestly, medieval times. Some of them have refactored a little bit in the industrial era, but a lot of these modes of organizing people are deeply problematic. And furthermore, they're rooted in, I think, a very industrial mode perspective on human labor.

• 1:47:03Speaker 02

  And this is one of those things, I'm going to go back to the open source thing. There was a point in time when, well, let me ask you this. If you look at the core SciPy sort of collection of libraries, that's SciPy, NumPy, matplotlib, right? There's iPython notebook, let's throw pandas in there, scikit-learn, a few of these things. How much value do you think, economic value, would you say they drive in the world today?

• 1:47:27Lex Fridman?

  That's one of the fascinating things about talking to you and Travis is like, it's a measure, it's like.

• 1:47:36Speaker 02

  At least a billion dollars a day, maybe?

• 1:47:38Lex Fridman?

  Billion dollars, sure. I mean, it's like, it's a similar question of like, how much value does Wikipedia create?

• 1:47:43Speaker 02

  Right.

• 1:47:44Lex Fridman?

  It's like, all of it? I don't know.

• 1:47:48Speaker 02

  Well, I mean, if you look at our systems, when you do a Google search, right? Some of that stuff runs through TensorFlow, but when you look at Siri, when you do credit card transaction fraud, like just everything, right? Every intelligence agency under the sun, they're using some aspect of these kinds of tools. So I would say that these create billions of dollars of value.

• 1:48:07Lex Fridman?

  Oh, you mean like direct use of tools that leverage this?

• 1:48:09Speaker 02

  Yeah.

• 1:48:10Lex Fridman?

  Yeah, even that's billions a day, yeah.

• 1:48:12Speaker 02

  Yeah, right, easily, I think. Like the things they could not do if they didn't have these tools, right?

• 1:48:17Lex Fridman?

  Yes.

• 1:48:18Speaker 02

  So that's billions of dollars a day, great. I think that's about right. Now, if we take, how many people did it take to make that? Right? And there was a point in time, not anymore, but there was a point in time when they could fit in a van. I could have fit them in my Mercedes Sprinter, right? And so if you look at that, like, holy crap, literally a van of maybe a dozen people could create value to the tune of billions of dollars. A day.

• 1:48:43Lex Fridman?

  What lesson do you draw from that?

• 1:48:45Speaker 02

  Well, here's the thing. What can we do to do more of that? Like, that's open source. The way I've talked about this in other environments is when we use generative participatory crowdsourced approaches, we unlock human potential at a level that is better than what capitalism can do. I would challenge, you know, anyone to go and try to hire the right 12 people in the world to build that entire stack, the way those 12 people did that, right? They'd be very, very hard pressed to do that. If a hedge fund could just hire a dozen people and create like something that is worth billions of dollars a day, every single one of them would be racing to do it, right?

• 1:49:28Speaker 02

  But finding the right people, fostering the right collaborations, getting it adopted by the right other people to then refine it, that is a thing that was organic in nature. That took crowdsourcing, that took a lot of the open source ethos, and it took the right kinds of people, right? Now, those two who started that said, I need to have a part of a multi-billion dollar a day sort of enterprise. They're like, I'm doing this cool thing to solve my problem for my friends, right? So, the point of telling the story is to say that our way of thinking about value, our way of thinking about allocation of resources, our ways of thinking about property rights and all these kinds of things, they come from finite game scarcity mentality, medieval institutions. As we are now entering, to some extent, we are sort of in a post scarcity era, although

• 1:50:12Speaker 02

  some people are hoarding a whole lot of stuff. We are at a point where, if not now, soon, we'll be in a post scarcity era, the question of how we allocate resources has to be revisited at a fundamental level. Because the kind of software these people built, the modalities that those human ecologies that built the software, it treats software as unproperty. Actually, sharing creates value.

• 1:50:36Speaker 02

  Restricting and forking reduces value. So that's different than any other physical resource that we've ever dealt with. It's different than how most corporations treat software IP. Right? So if treating software in this way created this much value so efficiently, so cheaply, because feeding a dozen people for 10 years is really cheap. Right? That's the, that's the reason I care about this right now is because looking forward, when we can automate a lot of labor, where we can, in fact, the, the programming for your robot in your part, neck of the woods, and your part of the Amazon, to build something sustainable for you and your tribe, to deliver the right medicines, to take care of the kids. That's just software. That's just code. That could be totally open sourced. Right?

• 1:51:21Speaker 02

  So we can actually get to a mode where all of this additional generative things that humans are doing, they, they don't have to be wrapped up in a container and then we charge for all the exponential dynamics out of it. That's what Facebook did. That's what modern social media did. Right? Because the old internet was connecting people just fine. Facebook came along and said, well, anyone can post a picture, anyone can post some text, and we're going to amplify the crap out of it to everyone else. And it exploded, this generative network of human interaction. And then it said, how do I make money off that? Oh yeah, I'm going to be a gatekeeper on everybody's attention. And that's how many make money.

• 1:51:56Lex Fridman?

  So how do we create more than one van? How do we have millions of vans full of people that create NumPy, SciPy, that create Python? So, you know, the story of those people is often they have some kind of job outside of this. This is what they're doing for fun. Don't you need to have a job? Don't you have to be connected, plugged in to the capitalist system? Isn't that what like, um, isn't this consumerism the engine that results in the individuals that kind of take a break from it every once in a while to create something magical? Like at the edges is where the innovation happens.

• 1:52:34Speaker 02

  The question of surplus, right? This is the, this is the question. Like if everyone were to go and run their own farm, no one would have time to go and write NumPy, SciPy. Right? Maybe, but that's, that's, that's what I'm talking about when I say we're maybe at a post scarcity point for a lot of people. The question that we're never encouraged to ask in a Super Bowl ad is how much do you need? How much is enough? Do you need to have a new car every two years? Every five? If you have a reliable car, can you drive one for 10 years? Is that all right? You know, I had a car for 10 years and it was fine. You know, your iPhone, do you have to upgrade every two years? I mean, it's sort of, you're using the same apps you did four years ago. Right?

• 1:53:12Lex Fridman?

  This should be a Super Bowl ad.

• 1:53:13Speaker 02

  This should be a Super Bowl ad. That's great. Maybe somebody-

• 1:53:15Lex Fridman?

  Do you really need a new iPhone?

• 1:53:17Speaker 02

  Maybe one of our listeners will, will fund something like this of like, no, but, but just actually-

• 1:53:21Lex Fridman?

  Only $20.

• 1:53:21Speaker 02

  Bring it back, bring it back to actually the question of what do you need? How do we create the infrastructure for collectives of people to live on the basis of providing, you know, what we need, meeting people's needs with a little bit of excess to handle emergencies, things like that? Pulling our resources together to handle the really, really big, you know, emergencies? Somebody with a really rare form of cancer or some massive fire sweeps through, you know, half the, the village or whatever. But can we actually un-scale things and solve for people's needs? And then give them the capacity to explore how to be the best version of themselves?

• 1:54:03Speaker 02

  And for Travis, that was, you know, throwing away his shot at tenure in order to write NumPy. For others, it's, uh, there is a saying in the, in the sci-fi, uh, community that, you know, sci-fi advances one failed postdoc at a time. And that's, you know, we can do these things. We can actually do this kind of collaboration because code, software, information organization, that's cheap. That, that, those bits are very cheap to fling across the oceans.

• 1:54:28Lex Fridman?

  So you mentioned Travis. We've been talking and we'll continue to talk about open source. Maybe you can comment, how did you meet Travis? Who, who is Travis Alphant? What's, what's your relationship been like through the years? Where did you work together? How did you meet? What's, uh, the present and the future look like?

• 1:54:50Speaker 02

  Yeah. So the first time I met Travis was at a sci-fi conference in Pasadena.

• 1:54:54Lex Fridman?

  Do you remember the year?

• 1:54:56Speaker 02

  Two thousand and five. I was working at, again, at Enthought, you know, working on scientific computing consulting. And a couple of years later, he joined us at Enthought, I think two thousand and seven. And he came in as president, the, one of the founders of Enthought was the CEO, Eric Jones. And we were all very excited that Travis was joining us and that was, you know, great fun. And so I worked with Travis on a number of consulting projects and we worked on some open source stuff. I mean, it was just a really, it was a good, a good time there. And then-

• 1:55:31Lex Fridman?

  It was primarily Python related?

• 1:55:33Speaker 02

  Oh, yeah, it was all Python, NumPy,顧問kind of stuff. Towards the end of that time, we started getting called into more and more finance shops. They were adopting Python pretty heavily. I did some work on like a, at a high frequency trading shop, working some stuff. And then we worked together on some, a couple of investment banks in, in Manhattan. And so we started seeing that there was a potential to take Python in the direction of business computing. More than just being this niche like MATLAB replacement for big vector computing. What we were seeing was, oh, yeah, you could actually use Python as a Swiss army knife to do a lot of shadow data transformation kind of stuff. So that's when we realized the potential is much greater.

• 1:56:16Speaker 02

  And so we started Anaconda, I mean, it was called Continuum Analytics at the time. But we started in January of two thousand and twelve with a vision of shoring up the parts of Python that needed to get expanded to handle data at scale, to do web visualization, application development, et cetera. And that was that, yeah. So he was CEO and I was president for the first five years. And then we raised some money and then the board sort of put in a new CEO. They hired a kind of professional CEO. And then Travis, you laugh at that. I took over the CTO role. Travis then left after a year to do his own thing, to do Quansight, which was more oriented around some of the bootstrap years that we did at Continuum, where it was, you know, open source and consulting.

• 1:57:01Speaker 02

  It wasn't sort of like gung ho product development. And it wasn't focused on, you know, we accidentally stumbled into the package management problem at Anaconda. But we had a lot of other visions of other technology that we built in the open source. And Travis was really trying to push, again, the frontiers of numerical computing, vector computing, handling things like auto differentiation and stuff intrinsically in the open ecosystem. So I think that's the, you know, that's kind of the direction he's, he's working on in some of his, his work. We remain great friends and, you know, and colleagues and collaborators, even though he's no longer day to day, you know, working at Anaconda. But he gives me a lot of feedback about, you know, this and that and the other.

• 1:57:44Lex Fridman?

  What's, what's a big lesson you've learned from Travis about life or about programming or about leadership?

• 1:57:51Speaker 02

  Wow, there's a lot. There's a lot. Travis is a really, really good guy. He really, his heart is really in it. He cares a lot.

• 1:58:00Lex Fridman?

  I've gotten that sense having interacted with him. It's so interesting. Such a good human being.

• 1:58:04Speaker 02

  He's a really good dude. And he and I, you know, it's so interesting. We come from very different backgrounds. We're quite different as people. But we, I think we can like not talk for a long time and then, and then be on a conversation and be eye to eye on like 90% of things. And so he's someone who I believe, no matter how much fog settles in over the ocean, his ship, my ship are pointed sort of in the same direction of the same star.

• 1:58:29Lex Fridman?

  Wow, that's a beautiful way to phrase it. No matter how much fog there is, we're pointed at the same star.

• 1:58:36Speaker 02

  Yeah, and I hope he feels the same way. I mean, I hope he knows that over the years now. We both care a lot about the community. For someone who cares so deeply, I would say this about Travis, that's interesting. For someone who cares so deeply about the nerd details of like type system design and vector computing and efficiency of expressing this and that and the other, memory layouts and all that stuff, he cares even more about the people in the ecosystem, the community. And I have a similar kind of alignment. I care a lot about the tech. I really do. But for me, the the beauty of what this human ecology has produced is, I think, a touchstone. It's an early version. We should look at it and say, how do we replicate this for humanity at scale?

• 1:59:21Speaker 02

  What this open source collaboration was able to produce? How can we be generative in human collaboration moving forward and create that as a civilizational kind of dynamic? Like, can we seize this moment to do that? Because like a lot of the other open source movements, it's all nerds nerding out a code for nerds, you know? And the this because it's scientists, because it's people working on data that all of it faces real human problems. I think we have an opportunity to actually make a bigger impact.

• 1:59:50Lex Fridman?

  Is there a way for this kind of open source vision to make money?

• 1:59:54Speaker 02

  Absolutely.

• 1:59:55Lex Fridman?

  To fund the people involved?

• 1:59:57Speaker 02

  Yeah, it's hard. It's hard. But but we're trying to do that in our own way at Anaconda. Because we know that business users, as they use more of the stuff, they have needs that like business specific needs around security, provenance. You know, they really can't tell their VPs and their investors, hey, we're having, you know, our data scientists installing random packages from who knows where? And running on customer data. So they have to have someone to talk to you. And that's what Anaconda does. So we are, you know, a governed source of packages for them. And that's great. That makes some money. We take some of that and we just take that as a dividend. We take a percentage of our revenues and write that as a dividend for the open source community.

• 2:00:36Speaker 02

  But beyond that, I really see the development of a marketplace for people to create notebooks, models, data sets, curation of these different kinds of things. And to really have a long tail marketplace dynamic with that.

• 2:00:53Lex Fridman?

  Can you speak about this problem that you stumbled into of package management, Python package management? What is that? A lot of people speak very highly of Konda, which is part of Anaconda, which is a package manager. There's a ton of packages. So first, what are package managers? And second, what was there before? What is PIP? And why is Konda more awesome?

• 2:01:17Speaker 02

  The package problem is this, which is that in order to do.

• 2:01:23Speaker 02

  Numerical computing efficiently with Python. There are a lot of low-level libraries that need to be compiled, compiled with a C compiler or C++ compiler or Fortran compiler. They need to not just be compiled, but they need to be compiled with all of the right settings. And oftentimes, those settings are tuned for specific chip architectures. And when you add GPUs to the mix, when you look at different operating systems, you may be on the same chip, but if you're running Mac versus Linux versus Windows on the same x86 chip, you compile and link differently. All of this complexity is beyond the capability of most data scientists to reason about. And it's also beyond what most of the package developers want to deal with, too.

• 2:02:07Lex Fridman?

  Yes.

• 2:02:07Speaker 02

  Because if you're a package developer, you're like, I code on Linux. This works for me. I'm good. It is not my problem to figure out how to build this on an ancient version of Windows. Right? That's just simply not my problem. So what we end up with is we have a creator economy or create a very creative crowdsourced environment where people want to use this stuff, but they can't. And so we ended up creating a new set of technologies, like a build recipe system, a build system, and an installer system that is able to, well, to put it simply, it's able to build these packages correctly on each of these different kinds of platforms and operating systems and make it so when people want to install something, they can. It's just one command. They don't have to, you know, set up a big compiler system and

• 2:02:52Speaker 02

  do all these things. So when it works well, it works great. Now, the difficulty is we have literally thousands of people writing code in the ecosystem, building all sorts of stuff. And each person writing code, they may take a dependence on something else. And so all this web, incredibly complex web of dependencies. So installing the correct package for any given set of packages you want, getting that right subgraph is an incredibly hard problem. And again, most data scientists don't want to think about this. They're like, I want to install NumPy and Pandas. I want this version of some like geospatial library. I want this other thing. Like, why is this hard? These exist, right? And it is hard because it's, well, you're installing this on a version of Windows, right?

• 2:03:36Speaker 02

  And half of these libraries are not built for Windows. Or the latest version isn't available, but the old version was. If you go to the old version of this library, that means you need to go to a different version of that library. And so the Python ecosystem, by virtue of being crowdsourced, we were able to fill a hundred thousand different niches. But then we also suffer this problem that because it's crowdsourced and no one, it's like a tragedy of the commons, right? No one really wants to support. There are thousands of other dependencies. So we end up sort of having to do a lot of this. And of course, the Condor Forge community also steps up as an open source community that, you know, maintains some of these recipes. That's what Condor does. Now, pip is a tool that came along after Condor to some extent. It came along as an easier way for the,

• 2:04:21Speaker 02

  for the Python developers writing Python code that didn't have as much compiled, you know, stuff. They could then install different packages. And what ended up happening in the Python ecosystem was that a lot of the core Python and web Python developers, they never ran into any of this compilation stuff at all. So even we have, you know, on video, we have Guido van Rossum saying, you know what? The scientific community's packaging problems are just too exotic and different. I mean, you're talking about for training compilers, right? Like, you guys just need to build your own solution, perhaps, right? So the Python, core Python community went and built its own sort of packaging technologies, not really contemplating the complexity of this stuff over here.

• 2:05:05Speaker 02

  And so now we have the challenge where you can pip install some things, some libraries. If you just want to get started with them, you can pip install TensorFlow and that works great. The instant you want to also install some other packages that use different versions of NumPy or some like graphics library or some OpenCV thing or some other thing, you now run into dependency hell. Because you cannot, you know, OpenCV can't have a different version of LIP JPEG over here than PyTorch over here. Like, they actually, and they all have to use the, if you want to use GPU acceleration, they have to all use the same underlying drivers and same GPU CUDA things. So it's, it gets to be very gnarly. And it's a level of technology that both the makers and the users don't really want to think too much about.

• 2:05:44Lex Fridman?

  And that's where you step in and try to solve this.

• 2:05:46Speaker 02

  We try to solve it.

• 2:05:46Lex Fridman?

  How much is that? And you said that you don't want to think, they don't want to think about it. But how much is it a little bit on the developer and providing them tools to be a little bit more clear of that subgraph of dependency that's necessary?

• 2:06:00Speaker 02

  It is, it is getting to a point where we do have to think about, look, can we pull some of the most popular packages together and get them to work on a coordinated release timeline, get them to build against the same test matrix, et cetera, et cetera. Right? And there is a little bit of dynamic around this, but again, it is a volunteer community.

• 2:06:17Lex Fridman?

  Yeah.

• 2:06:18Speaker 02

  You know, people working on these different projects have their own timelines and their own things they're trying to meet. So we end up trying to pull these things together. And then it's, it's this incredibly, and I would recommend, just as a business tip, don't ever go into a business where when your hard work works, you're invisible. And when it breaks because of someone else's problem, you get flak for it. Cause that's, that's in our situation, right? When something doesn't cond install properly, usually it's some upstream issue, but it looks like cond is broken. It looks like, you know, Anaconda screwed something up. When things do work though, it's like, oh yeah, cool. It's worked. Assuming naturally, of course, that's very easy to make that work. Right? So we end up in this kind of problematic scenario, but, but it's okay because I think we're still, you know, our hearts in the right place.

• 2:07:02Speaker 02

  We're trying to move this forward as a community sort of affair. I think most of the people in the community also appreciate the work we've done over the years to try to move these things forward in a, in a collaborative fashion. So.

• 2:07:12Lex Fridman?

  One of the subgraphs of dependencies that became super complicated is the move from Python two to Python three. So there's all these ways to mess with these kinds of ecosystems of packages and so on. So I just want to ask you about that particular one. What do you think about the move from Python two to three? Now, why did it take so long? What were, from your perspective, just seeing the packages all struggle and the community all struggle through this process? What lessons do you take away from it? Why did it take so long?

• 2:07:45Speaker 02

  Looking back, some people perhaps underestimated how much adoption Python two had. I think some people also underestimated how much or they overestimated how much value some of the new features in Python 3 really provided. Like the things they really loved about Python 3 just didn't matter to some of these people on Python 2.

• 2:08:07Lex Fridman?

  Yeah.

• 2:08:08Speaker 02

  Because this change was happening as Python, SciPy was starting to take off really like past like a hockey stick of adoption in the early data science era in the early 2010s. A lot of people were learning and onboarding in whatever just worked. And the teachers were like, well, yeah, these libraries I need are not supported on Python 3 yet. I'm going to teach you Python 2. Took a lot of advocacy to get people to move over to Python 3. So I think it wasn't any particular single thing, but it was one of those death by, you know, a dozen cuts, which just really made it hard to move off of Python 2. And also Python 3 itself, as they were kind of breaking things and changing these around and reorganizing the standard library. There's a lot of stuff that was happening there that kept giving people an excuse to say, I'll put off till the next version.

• 2:08:53Speaker 02

  2 is working fine enough for me right now. So I think that's essentially what happened there. And I will say this, though. The strength of the Python data science movement, I think, is what kept Python alive in that transition. Because a lot of languages have died and left their user bases behind. If there wasn't the use of Python for data, there's a good chunk of Python users that during that transition would have just left for Go and Rust and stayed. In fact, some people did. They moved to Go and Rust and they just never looked back. The fact that we were able to grow by the by millions of users, the Python data community, that is what kept the momentum for Python going.

• 2:09:33Speaker 02

  And now the usage of Python for data is over 50% of the overall Python user base. So I will put, I will make, I'm happy to debate that on stage somewhere with someone if they really want to take issue with that statement. But from my, where I sit, I think that's true.

• 2:09:48Lex Fridman?

  The statement there, the idea is that the switch from Python 2 to Python 3 would have probably destroyed Python if it didn't also coincide with Python for whatever reason, just.

• 2:10:03Lex Fridman?

  Overtaking the data science community, anything that processes data.

• 2:10:07Speaker 02

  Yeah.

• 2:10:07Lex Fridman?

  So like the timing was perfect.

• 2:10:09Speaker 02

  Yeah.

• 2:10:09Lex Fridman?

  That this maybe imperfect decision was coupled with a great timing on the value of data in our world.

• 2:10:17Speaker 02

  I would say the troubled execution of a good decision. It was a decision that was necessary.

• 2:10:23Speaker 02

  It's possible if we had more resources, we could have done in a way that was a little bit smoother. But ultimately, you know, the, the, the arguments for Python three, I bought them at the time and I buy them now. Right. Having great text handling is like a non-negotiable table stakes thing you need to have in a language. So, um, so that's great. But, uh, the execution, you know, Python is the, um, it's volunteer driven. It's like the now the most popular language on the planet, but it's all literally volunteers. So the lack of resources meant that they had to really, they had to do things in a very hamstrung way. And I think to carry the Python momentum, the language through that time, the data movement was a critical part of that.

• 2:11:05Lex Fridman?

  So some of it is carrot and stick. I actually have to, uh, shamefully admit that it took me a very long time to switch from Python two and Python three. Because I'm a machine learning person, there was just for the longest time, you could just do fine with Python two.

• 2:11:19Speaker 02

  Right.

• 2:11:20Lex Fridman?

  But I think the moment where I switched, uh, everybody I worked with and switched myself for small projects and big is when finally when NumPy announced that they're going to end support.

• 2:11:36Lex Fridman?

  Like in 2020 or something like that.

• 2:11:37Speaker 02

  Right.

• 2:11:38Lex Fridman?

  So like when I realized, oh, this isn't going, this is going to end.

• 2:11:43Speaker 02

  Right.

• 2:11:43Lex Fridman?

  So that's the stick.

• 2:11:44Speaker 02

  That's the stick.

• 2:11:44Lex Fridman?

  Carrot. It's not. So for the longest time was carrots. It was like all of these packages were saying, okay, we have Python three support now. Come join us. We have Python two and Python three. But when NumPy, one of the packages I sort of love and depend on, uh, said like, nope, it's over. That's, that's when I decided to switch. I wonder if you think it was possible much earlier for somebody like, uh, like NumPy or some major package to step into the cold.

• 2:12:17Speaker 02

  Well, it's a chicken and egg problem too, right? You don't want to cut off a lot of users unless you see the user momentum going too. So the decisions for the scientific community for each of the different projects, you know, there's not a monolith. Some projects are like, we'll only be releasing new features on Python 3.

• 2:12:34Lex Fridman?

  Yeah.

• 2:12:34Speaker 02

  And that was more of a sticky carrot, a firm carrot, if you will, a firm carrot.

• 2:12:41Speaker 02

  A stick shaped carrot.

• 2:12:42Lex Fridman?

  Yeah.

• 2:12:43Speaker 02

  But then for others, yeah, NumPy in particular, because it's at the base of the dependency stack for so many things. That was the final stick. That was a stick shaped stick. People were saying, look, if I have to keep maintaining my releases for Python 2, that's that much less energy that I can put into making things better for the Python 3 folks or in my new version, which is of course going to be Python 3. So people were also getting kind of pulled by this tension. So the overall community sort of had a lot of input into when the NumPy core folks decided that they would end of life on Python 2.

• 2:13:17Lex Fridman?

  So as these numbers are a little bit loose, but there are about 10 million Python programmers in the world. You could argue that number, but let's say 10 million. This is actually where I was looking, said 27 million total programmers, developers in the world. You mentioned in a talk that changes need to be made for there to be 100 million Python programmers. So first of all, do you see a future where there's 100 million Python programmers? And second, what kind of changes need to be made?

• 2:13:46Speaker 02

  So Anaconda, Minicon, it gets downloaded about a million times a week. So I think the idea that there's only 10 million Python programmers in the world is a little bit undercounting. There are a lot of people who escape traditional counting that are using Python and data in their jobs. I do believe that the future world for it to, well, the world I would like to see is one where people are data literate. So they are able to use tools that let them express their questions and ideas fluidly. And the data variety and data complexity will not go down. It will only keep increasing. So I think some level of code or code-like things will continue to be relevant.

• 2:14:31Speaker 02

  And so my, my hope is that we can build systems that allow people to more seamlessly integrate Python kinds of expressivity with data systems and operationalization methods that are much more seamless. And what I mean by that is, you know, right now you can't punch Python code into an Excel cell. I mean, there's some tools you can do to kind of do this. We didn't build a thing for doing this back in the day, but, um, but I feel like the total addressable market for Python users, if we do the things right, is on the order of the Excel users, which is, you know, a few hundred million. So, um, I think Python has to get better at being embedded, um, you know, being a smaller

• 2:15:14Speaker 02

  thing that pulls in just the right parts of the ecosystem to, um, run numerics and do data exploration, meeting people where they're already at with their data and their data tools. And then I think also it has to be easier to take some of those things they've written and flow those back into deployed systems or little apps or visualizations. I think if we don't do those things, then we will always be kept in a silo as sort of a, you know, an expert user's tool and not a tool for the masses.

• 2:15:43Lex Fridman?

  You know, I work with a bunch of folks in the Adobe Creative Suite and I'm kind of forcing them or inspiring them to learn Python, uh, to do a bunch of stuff that helps them. And it's interesting because they probably wouldn't call themselves a Python programmers, but they're all using Python. I would love it if the tools like Photoshop and Premiere and all those kinds of tools that are targeted towards creative people. I guess that's where Excel, Excel is targeted towards a certain kind of audience that works for data, uh, financial people, all that kind of stuff. If they, if there would be easy ways to leverage, to use Python for quick scripting tasks.

• 2:16:19Speaker 02

  Yeah.

• 2:16:19Lex Fridman?

  And I, you know, there's an exciting application of, um, artificial intelligence in this space that I'm hopeful about looking at OpenAI Codex with, um, generating programs.

• 2:16:31Speaker 02

  Yeah.

• 2:16:32Lex Fridman?

  So almost helping people bridge the gap from kind of visual interface to generating programs to something formal and then they can modify it and so on, but kind of. Without having to read the manual, without having to do a Google search and Stack Overflow, which is essentially what a neural network does when it's doing code generation, is actually generating code and allowing a human to communicate with multiple programs, and then maybe even programs to communicate with each other via Python.

• 2:17:03Speaker 02

  Right.

• 2:17:04Lex Fridman?

  So that, to me, is a really exciting possibility because I think there's a there's a friction to kind of like, how do I learn how to use Python in my life? There's a, oftentimes, you kind of, what, start a class, you start learning about types, yes, I don't know, functions, like, this is, you know, Python is the first language with which you start to learn to program. But I feel like that's going to take a long time for you to understand why it's useful. You almost want to start with a script.

• 2:17:35Speaker 02

  Well, you do, in fact. I think, starting with the theory behind programming languages and types and all that, I mean, types are there to make the compiler writers' jobs easier. Types are not, I mean, heck, do you have an ontology of types or just the objects on this table? No. So, types are there because compiler writers are human and they're limited in what they can do. But I think that the beauty of scripting, like, there's a, there's a Python book that's called Automate the Boring Stuff, which is exactly the right mentality. I grew up with computers in a time when I could, when Steve Jobs was still pitching these things as bicycles for the mind. They were supposed to not be just media consumption devices, but they were, they were actually,

• 2:18:20Speaker 02

  you could, you could write some code, you could write basic, you could write some stuff to do some things. And that feeling of a computer as a thing that we can use to extend ourselves has all but evaporated for a lot of people. So you see a little bit in parts in the current, the generation of youth around Minecraft or Roblox, right? And I think Python, Circuit Python, these things could be a renaissance of that, of people actually Shaping and using their computers as computers, as an extension of their minds and their curiosity, their creativity. So you know, you talk about scripting the Adobe suite with Python. In the 3D graphics world, Python is a scripting language that some of these 3D graphics suites use.

• 2:19:04Speaker 02

  And I think it's great. We should better support those kinds of things. But ultimately, the idea that I should be able to have power over my computing environment. If I want these things to happen repeatedly all the time, I should be able to say that somehow to the computer, right? Now, whether the operating systems get there faster by having some Siri backed with OpenAI with whatever. So you just say, Siri, make this do this and this every other Friday, right? We probably will get there somewhere and Apple's always had these ideas. You know, there's the Apple script in the menu that no one ever uses. But you can do these kinds of things. But when you start doing that kind of scripting, the challenge isn't learning the type system or even the syntax of the language. The challenge is all of the dictionaries and all the objects of all their properties and attributes and parameters.

• 2:19:48Speaker 02

  Like, who's got time to learn all that stuff, right? So that's when then programming by prototype or by example becomes the right way to get the user to express their desire. So there's a lot of these different ways that we can approach programming. But I do think when, as you were talking about the Adobe scripting thing, I was thinking about, you know, when we do use something like NumPy, when we use things in the Python data and scientific, let's say, expression system, there's a reason we use that, which is that it gives us mathematical precision. It gives us actually quite a lot of precision over precisely what we mean about this data set, that data set. And it's the fact that we can have that precision

• 2:20:29Speaker 02

  that lets Python be powerful over as a duct tape for data. You know, you give me a TSV or a CSV. And if you give me some massively expensive vendor tool for data transformation, I don't know, I'm going to be able to solve your problem. But if you give me a Python prompt, you can throw whatever data you want at me. I will be able to mash it into shape. So that ability to take it as sort of this like, you know, machete out into the data jungle is really powerful. And I think that's why at some level, we're not going to get away from some of these expressions and APIs and libraries in Python for data transformation.

• 2:21:09Lex Fridman?

  You've been at the center of the Python community for many years. If you could change one thing about the community to help it grow, to help it improve, to help it flourish and prosper, what would it be? I mean, it doesn't have to be one thing, but what kind of comes to mind? What are the challenges?

• 2:21:31Speaker 02

  Humility is one of the values that we have at Anaconda, the company, but it's also one of the values in the in the community. That it's been breached a little bit in the last few years, but in general, people are quite decent and reasonable and nice. And that humility prevents them from seeing the greatness that they could have. I don't know how many people in the core Python community really understand that they stand perched at the edge of an opportunity to transform how people use computers. And actually, PyCon, I think it's the last physical PyCon I went to, Russell Keith McGee gave a great keynote about, you know,

• 2:22:15Speaker 02

  very much along the lines of the challenges I have, which is, you know, Python, for a language that doesn't actually, that can't put an interface up on like the most popular computing devices, it's done really well as a language, hasn't it? You can't write a web frontend with Python, really. I mean, everyone uses JavaScript. You certainly can't write native apps. So for a language that you can't actually write apps in any runtime environments, Python's done exceedingly well. And so that wasn't to pat ourselves on the back. That was to challenge ourselves as a community to say, we, through our current volunteer dynamic, have gotten to this point. What comes next? And how do we seize? You know, we've caught the tiger by the tail. How do we make sure we keep up with it as it goes forward?

• 2:22:56Lex Fridman?

  So that's one of the questions I have about sort of open source communities is, at its best, there's a kind of humility. Is that humility prevent you to have a vision for creating something like very new and powerful?

• 2:23:11Speaker 02

  And you've brought us back to consciousness again. The collaboration is a swarm emergent dynamic. Humility lets these people work together without anyone trouncing anyone else. How do they, you know, in consciousness, there's the question, the binding problem. How does a singular, our attention, how does that emerge from, you know, billions of neurons?

• 2:23:28Lex Fridman?

  Yes.

• 2:23:29Speaker 02

  So how can you have a swarm of people emerge a consensus that has a singular vision to say, we will do this. And most importantly, we're not going to do these things. Emerging a coherent, pointed, focused leadership dynamic from a collaboration, being able to do that, kind of, and then dissolve it so people can still do the swarm thing. That's a problem. That's a question.

• 2:23:52Lex Fridman?

  So do you have, do you have to have a charismatic leader? For some reason, Linus Torvalds comes to mind, but you know, there's people who criticize.

• 2:24:00Speaker 02

  He rules with an iron fist, man.

• 2:24:02Lex Fridman?

  But there's still charisma.

• 2:24:04Speaker 02

  There is charisma, right?

• 2:24:05Lex Fridman?

  There's a charisma to that iron fist. There's a, every leader is different, I would say, in their success. So he doesn't, I don't even know if you can say he doesn't have humility. There's such a meritocracy of ideas that like, this is a good idea and this is a bad idea.

• 2:24:26Speaker 02

  There's a step function to it. Once you clear a threshold, he's open, once you clear the bozo threshold, he's open to your ideas, I think.

• 2:24:32Lex Fridman?

  But see, the, the interesting thing is, obviously, that will not stand in an open source community if that threshold that is defined by that one particular person is not actually that good. So you actually have to be really excellent at what you do. So the, he's very good at what he does. And so there's some aspect of leadership where you can get thrown out. People can just leave, you know, that's how it works with open source of the fork. But at the same time, you want to sometimes be a leader, like with a strong opinion. Cause people, I mean, there's some kind of balance here for this like hive mind to get like behind.

• 2:25:12Speaker 02

  Leadership is a big. Topic and I didn't, you know, I'm not one of these guys that went to MBA school and said, I'm gonna be an entrepreneur and I'm gonna be a leader and I'm gonna read all these Harvard Business Review articles on leadership and all this other stuff like it, I was a physicist turned into a software nerd, who then really like nerded out on Python. I know I am entrepreneurial, right? I saw business opportunity around the use of Python for data, but for me, what has been interesting over this journey with the last 10 years is how much I started really enjoying the understanding, thinking deeper about organizational dynamics and leadership. And leadership does come down to a few core things. Number one, a leader has to create belief, or at least has to dispel disbelief.

• 2:25:59Speaker 02

  Leadership also, you have to have vision, loyalty and experience.

• 2:26:04Lex Fridman?

  So can you say belief in a singular vision? Like what does belief mean?

• 2:26:09Speaker 02

  Yeah, belief means a few things. Belief means here's what we need to do and this is a valid thing to do. And we can do it.

• 2:26:17Speaker 02

  That you have to be able to drive that belief.

• 2:26:22Speaker 02

  And every step of leadership along the way has to help you amplify that belief to more people. I mean, I think at a fundamental level, that's what it is. You have to have a vision. You have to be able to show people that, or you have to convince people to believe in the vision and to get behind you. And that's where the loyalty part comes in and the experience part comes in.

• 2:26:43Lex Fridman?

  There's all different flavors of leadership. So if we talk about Linus, we could talk about Elon Musk and Steve Jobs, there's Sundar Pichai. There's people that kind of put themselves at the center and are strongly opinionated. And some people are more like consensus builders.

• 2:27:00Speaker 02

  Right.

• 2:27:01Lex Fridman?

  What works well for open source? What works well in the space of programming? So you've been a programmer, you've led many programmers and are now sort of at the center of this ecosystem. What works well in the programming world, would you say?

• 2:27:14Speaker 02

  It really depends on the people, what style of leadership is best. And it depends on the programming community. I think for the Python community, servant leadership is one of the values. Like at the end of the day, the leader has to also be the high priest of values, right? So any kind of, any collection of people has values of their living. And if you want to maintain certain values and those values help you as an organization become more powerful, then the leader has to live those values unequivocally and has to, you know, has to hold the values. So in our case, in this collaborative community around Python, I think that the humility is one of those values, servant leadership,

• 2:27:59Speaker 02

  you know, you actually have to kind of do the stuff. You have to walk the walk, not just talk the talk. I don't feel like the Python community really demands that much from a vision standpoint.

• 2:28:09Lex Fridman?

  And they should.

• 2:28:10Speaker 02

  And I think they should.

• 2:28:12Lex Fridman?

  This is the interesting thing is like so many people use Python. From where comes the vision? You know, like you have a Elon Musk type character who has makes bold statements about the vision for particular companies he's involved with. And it's like, I think a lot of people that work at those companies kind of can only last if they believe that vision. And some of it is super bold. So my question is, and by the way, those companies often use Python. What, you know, how do you establish a vision? Like get to 100 million

• 2:28:51Lex Fridman?

  users, right? Get to where, you know, the Python is at the center of the machine learning and was it data science, machine learning, deep learning, artificial intelligence revolution, right? Like in many ways, perhaps the Python community is not thinking of it that way, but it's leading the way on this. Like the tooling is like essential.

• 2:29:16Speaker 02

  Right. Well, you know, for a while, PyCon, people in the scientific Python and the PyData community, they would submit talks, those are early 2010s, mid 2010s, they would submit talks to PyCon and the talks would all be rejected because there was the separate sort of PyData conferences. And like, well, these probably belong more to PyData. And instead there'd be yet another talk about, you know, threads and, you know, whatever, some web framework. And it's like, that was an interesting dynamic to see that there was, I mean, at the time, it was a little annoying because we want to try to get more users and get more people talking about these things. And PyCon is a huge venue, right? It's thousands of Python programmers. But then also came to appreciate that, you know, parallel, having an ecosystem that allows parallel innovation is not bad.

• 2:30:02Speaker 02

  Right? There are people doing embedded Python stuff. There's people doing web programming, people doing scripting, there's cyber uses of Python. I think the ultimately at some point, if your slide mode mold covers so much stuff, you have to respect that different things are growing in different areas and different niches. Now, some at some point that has to come together and the central body has to provide resources. The principle here is subsidiarity. Give resources to the various groups to then allocate as they see fit in their niches. That would be a really helpful dynamic. But again, it's a volunteer community. It's not like they had that many resources to start with.

• 2:30:36Lex Fridman?

  What was or is your favorite programming setup? What operating system, what keyboard? How many screens? What are you listening to? What time of day? Are you drinking coffee, tea?

• 2:30:48Speaker 02

  Tea, sometimes coffee, depending on how well I slept. I used to have-

• 2:30:52Lex Fridman?

  Sleep do you get? Are you night owl? I remember somebody asked you somewhere a question about work-life balance and or like not just work-life balance, but like a family, you know, you lead a company and your answer was was basically like, I still haven't figured it out.

• 2:31:09Speaker 02

  Yeah, I think I've gotten a little bit better balance. I have a really great leadership team now supporting me. And so that takes a lot of the day-to-day stuff off my plate. And my kids are getting a little older, so that helps. So and of course, I have a wonderful wife who takes care of a lot of the things that I'm not able to take care of. And she's she's great. I try to get to sleep earlier now because I have to get up every morning at six to take my kid down to the bus stop.

• 2:31:32Lex Fridman?

  Oh, wow.

• 2:31:32Speaker 02

  So there's a hard, there's a hard thing.

• 2:31:34Lex Fridman?

  Yeah.

• 2:31:35Speaker 02

  For a while, I was doing polyphasic sleep, which is really interesting. Like, I go to bed at nine, wake up at like 2:00 AM, work till 5:00, sleep three hours, wake up at eight. Like, that was actually, it was interesting. It wasn't too bad.

• 2:31:45Lex Fridman?

  How did it feel?

• 2:31:46Speaker 02

  It was good. I didn't keep it up for years, but once I have travel, then it just, everything goes out the window, right? Because then you're like time zones and all these things.

• 2:31:54Lex Fridman?

  Socially, was it accept like, were you able to live outside of how you felt?

• 2:31:59Speaker 02

  Yes.

• 2:31:59Lex Fridman?

  Were you able to live normal society?

• 2:32:01Speaker 02

  Oh, yeah. Because like on the nice that wasn't out hanging out with people or whatever, going to bed at nine, no one cares.

• 2:32:05Lex Fridman?

  Yeah.

• 2:32:06Speaker 02

  I wake up at two, I'm still responding to their slacks, emails, whatever. And, you know, shitposting on Twitter or whatever at two in the morning is-

• 2:32:13Lex Fridman?

  Exactly.

• 2:32:14Speaker 02

  Right?

• 2:32:16Speaker 02

  You go to bed for a few hours and you wake up, it's like you had an extra day in the middle.

• 2:32:19Lex Fridman?

  Yes.

• 2:32:19Speaker 02

  And I'd read somewhere that, you know, humans naturally have biphasic sleep or something. I don't know. But, um.

• 2:32:24Lex Fridman?

  I read basically everything somewhere. So.

• 2:32:27Speaker 02

  Right.

• 2:32:27Lex Fridman?

  Every option of everything is.

• 2:32:29Speaker 02

  Every option of everything. I will say that that worked out for me for a while, although I don't do it anymore. In terms of programming setup, I had a 27 inch high DPI setup that I really liked. But then I moved to a curved monitor just because when I moved to the new house, I want to have a bit more screen for Zoom plus communications plus, you know, like various kinds of things.

• 2:32:49Lex Fridman?

  One large monitor.

• 2:32:51Speaker 02

  One large curved monitor.

• 2:32:53Lex Fridman?

  What operating system?

• 2:32:55Speaker 02

  Mac.

• 2:32:56Lex Fridman?

  Okay.

• 2:32:56Speaker 02

  Yeah.

• 2:32:57Lex Fridman?

  Is that, is that what happens when you become important? Is you stop using Linux and Windows?

• 2:33:01Speaker 02

  I would, no, I actually have, I have a Windows box as well on the next table over. But, uh, but I have, I have three desks, right?

• 2:33:09Lex Fridman?

  Yes.

• 2:33:10Speaker 02

  So a main one is the standing desk so that I can, you know, whatever, what I'm like, I have a teleprompter setup and everything else. And then I've got my iMac and then eGPU and then Windows PC. The reason I moved to Mac was it's, it's got a Linux prompt or no, sorry, it's got a, it's got a Unix prompt. So I can do all my stuff, but then I, I don't have to worry. Like when I'm presenting for clients or investors or whatever, like it, I don't have to worry about any like ACPI related F sick things in the middle of a presentation, like none of that. It just, it will always wake from sleep. And it won't kernel panic on me. And this is not a dig against Linux, except that I just, I feel really bad. I feel like a traitor to my community saying this, right?

• 2:33:55Speaker 02

  But in 2012, I was just like, okay, started my own company. What do I get? And Linux laptops were just not quite there. And so I've just stuck with Macs.

• 2:34:04Lex Fridman?

  Can I, can I just defend something that nobody respectable seems to do? Which is, uh, so I do a boot on Linux Windows, but in Windows, I have Windows subsystems for Linux or whatever.

• 2:34:17Speaker 02

  Yes, WSL.

• 2:34:18Lex Fridman?

  And I find myself being able to handle everything I need and almost everything I need in Linux for basic sort of tasks, scripting tasks within WSL, and it creates a really nice environment. So I've been, but like whenever I hang out with like especially important people. Like they're all on iPhone and a Mac and it's like, yeah, like what there is a messiness to Windows and a messiness to Linux that makes me feel like you're still in it.

• 2:34:47Speaker 02

  Well, the Linux stuff, Windows subsystem for Linux is very tempting, but there's still the Windows on the outside where I don't know where and I've been, okay, I've been, I've, I've used DOS since version 1.11 or 1.21 or something. So I've been a long time Microsoft user and I will say that like, like it's really hard for me to know where anything is, how to get to the details behind something when something screws up as it invariably does. And just things like changing group permissions on some shared folders and stuff, just everything seems a little bit more awkward, more clicks than it needs to be. Not to say there aren't weird things like hidden attributes and all this other happy stuff on, on, on Mac, but for the most part, and well, actually especially now with

• 2:35:31Speaker 02

  the new hardware coming out on Mac, it'll be very interesting, you know, with the new M1. There were some dark years, the last few years when I was like, I think maybe I have to move off of Mac as a platform. But this, I mean, like my keyboard was just not working, like literally my keyboard just wasn't working, right? I had this touchbar, didn't have a physical escape button like I needed to because I use Vim and now I think we're back. So.

• 2:35:53Lex Fridman?

  So you use Vim and you have a what kind of keyboard?

• 2:35:55Speaker 02

  So I use a RealForce 87U. It's a mechanical, it's a topora key switch.

• 2:36:00Lex Fridman?

  It's a weird shape. There's a normal shape.

• 2:36:04Lex Fridman?

  Well, no, because I say that because I use a Kinesis and I had, you said some dark, you said you had dark moments. I've, I've recently had a dark moment. It's like, what am I doing in my life? So I remember sort of flying in a very kind of tight space and as I'm working, this is what I do on an airplane. I pull out a laptop and on top of the laptop, I'll put a Kinesis keyboard.

• 2:36:26Speaker 02

  That's hardcore, man.

• 2:36:27Lex Fridman?

  I was thinking, is this who I am? Is this what I'm becoming? Will I be this person? Cause I'm on Emacs with a Kinesis keyboard, sitting like. With everybody around.

• 2:36:37Speaker 02

  Emacs on Windows.

• 2:36:39Lex Fridman?

  On WSL, yeah.

• 2:36:40Speaker 02

  Yeah, Emacs on Linux on Windows.

• 2:36:43Lex Fridman?

  Yeah, on Windows. And like, everybody around me is using their iPhone to look at TikTok. So I'm like, in this land, and I thought, you know what? Maybe I need to become an adult and put the 90s behind me. And use like a normal keyboard. And then I did some soul searching and I decided like, this is who I am. This is me like coming out of the closet to saying I'm a kinesis keyboard all the way. I'm going to use Emacs.

• 2:37:08Speaker 02

  You know, who else is a kinesis fan? Wes McKinney, the creator of Pandas.

• 2:37:12Lex Fridman?

  Oh.

• 2:37:12Speaker 02

  He just, he banged out Pandas on a kinesis keyboard, I believe. I don't know if he's still using one, maybe. But certainly 10 years ago, like he was.

• 2:37:19Lex Fridman?

  If anyone's out there, maybe we need to have a kinesis support group. Please reach out.

• 2:37:24Speaker 02

  Isn't there already one?

• 2:37:25Lex Fridman?

  Is there one?

• 2:37:25Speaker 02

  I don't know, there's gotta be an IRC channel, man.

• 2:37:30Lex Fridman?

  Oh, no. And you access it through Emacs. Okay. Do you still program these days?

• 2:37:35Speaker 02

  I do a little bit. Honestly, the last thing I did was I had written, I was working with my son to script some Minecraft stuff. So I was doing a little bit of that. That was the last, literally the last code I wrote. Maybe I did, oh, you know what? Also, I wrote some code to do some cap table evaluation waterfall modeling kind of stuff.

• 2:37:54Lex Fridman?

  What advice would you give to a young person? You said your son today in high school, maybe even college about career, about life?

• 2:38:04Speaker 02

  This may be where I get into trouble a little bit. We are coming to the end. We're rapidly entering a time between worlds. So we have a world now that's starting to really crumble under the weight of aging institutions that no longer even pretend to serve the purposes they were created for. We are creating technologies that are hurdling billions of people headlong into philosophical crises, who they don't even know the philosophical operating systems in their firmware. And they're heading into a time when that gets vaporized. So for people in high school, and certainly I tell my son this as well, he's in middle school. People in college, you are going to have to find your own way.

• 2:38:45Speaker 02

  You're going to have to have a pioneer spirit, even if you live in the middle of the most dense urban environment.

• 2:38:53Speaker 02

  All of human reality around you is the result of the last few generations of humans agreeing to play certain kinds of games. A lot of those games no longer, no longer operate according to the rules they used to. Collapse is nonlinear, but it will be managed. And so if you are in a particular social caste or economic caste, and it's, it's not, I think it's, it's not kosher to say that about America, but America is a very stratified and classist society. There's some mobility, but, but it's really quite classist. And in America, unless you're in the upper middle class, you are headed into very choppy

• 2:39:37Speaker 02

  waters. So it is really, really good to think and understand the fundamentals of what you need to build a meaningful life for you, your loved ones, with your family. And almost all of the technology being created that's consumer facing is designed to own people, to take the four stack, you know, of people, to delaminate them and to own certain portions of that stack. And so if you want to be an integral human being, if you want to have your agency and you want to find your own way in the world, you know, when you're young would be a great time to spend time looking at some of the classics around, you know, what it means to

• 2:40:20Speaker 02

  live a good life, what it means to build connection with people. And so much of the status game, so much of the stuff, you know, one of the things that I sort of talk about as we create more and more technology, there's a gradient in technology and a gradient in technology always leads to a gradient in power. And this is Jacques Lull's point to some extent as well. That gradient in power is not going to go away. The technologies are going so fast that even people like me who helped create some of the stuff, I'm being left behind. It's on the cutting edge research. I don't know what's going on in Gans today, you know, I go read some proceedings. So as the world gets more and more technological, it will create more and more gradients where people will seize power, economic fortunes.

• 2:41:04Speaker 02

  And the way they make the people who are left behind okay with their lot in life is they create lottery systems.

• 2:41:11Speaker 02

  They make you take part in the narrative of your own being trapped in your own economic sort of zone. So avoiding those kinds of things is really important, knowing when someone is running game on you, basically. So these are the things I would tell young people. It's a dark message, but it's realism. I mean, that's what I see.

• 2:41:31Lex Fridman?

  So after you give some realism, you sit back, you sit back with your son, you're looking out at the sunset. What to him can you give as words of hope? And to you, from where do you derive hope for the future of our world? So you said at the individual level, you have to have a pioneer mindset to go back to the classics, to understand what is in human nature you can find meaning. But at the societal level, what trajectory, when you look at possible trajectories, what gives you hope?

• 2:42:03Speaker 02

  What gives me hope is that we have little tremors now shaking people out of the reverie of the fiction of modernity that they've been living in, kind of a late 20th century style modernity. That's, that's good, I think, because, and also to your point earlier, people are burning out on some of the social media stuff. They're sort of seeing the ugly side, especially the latest news with Facebook and the whistleblower, right? It's quite clear, these things are not all they're cracked up to be. So

• 2:42:32Lex Fridman?

  Do you believe, like, I believe better social media can be built because they are burning out and they'll incentivize other competitors to be built? Do you think that's possible?

• 2:42:42Speaker 02

  Well, the thing about it is that when you have extractive return on returns, you know, capital coming in and saying, look, you own a network, give me some exponential dynamics out of this network. What are you going to do? You're going to just basically put a toll keeper at every single node and every single graph edge, every node, every vertex, every edge. But if you don't have that need for it, if no one's sitting there saying, hey, Wikipedia monetize every, every character, every byte, every phrase. Then generative human dynamics will naturally sort of arise, assuming we do, we respect a few principles around online communications. So the greatest and biggest social network in the world is still like email, SMS, right?

• 2:43:24Lex Fridman?

  Yes.

• 2:43:24Speaker 02

  So we're fine there. The issue with the social media, as we call it now, is they're all, they're actually just new amplification systems, right? Now, it's benefited certain people like yourself who have interesting content to, to, to, to be amplified. So it's created a creator economy and that's, that's cool. There's a lot of great content out there. But giving everyone a shot at the fame lottery, saying, hey, you could also have your, if you wiggle your butt the right way on TikTok, you could have your 15 seconds of micro fame. That's not healthy for society at large. So I think if we can create tools that help people be conscientious about their attention, spend time looking at the past and really retrieving memory and culling, not culling, but processing and

• 2:44:06Speaker 02

  thinking about that, I think that's certainly possible. And hopefully that's what we get. So I'm, so the bigger picture, the bigger question about, that you're asking about what gives me hope is that these early shocks of, you know, COVID lockdowns and remote work and all these different kinds of things, I think it's getting people to a point where they are looking, they're, they're sort of no longer in the reverie, right? As my friend Jim Rutt says, there's more people with ears to hear now, right? With pandemic and education, everyone's like, wait, wait, what have you guys been doing with my kids? Like, how are you teaching them? That is, what is this crap you're giving them as homework? Right? So I think these are the kinds of things that are getting, and the supply chain

• 2:44:51Speaker 02

  disruptions, getting more people to think about, how do we actually just make stuff? This is all good. But the concern is that it's still going to take a while for these things, for people to learn how to be agentic again, and to be in right relationship with each other and with the world. So the, the message of hope is still people are resilient and we're built, we are building some really amazing technology.

• 2:45:17Lex Fridman?

  And I also, like, to me, I derive a lot of hope from From individuals in that van. The power of a single individual to transform the world, to do positive things for the world is quite incredible. Now, you've been talking about it's nice to have as many of those individuals as possible.

• 2:45:34Speaker 02

  Right.

• 2:45:34Lex Fridman?

  But even the power of one, it's kind of magical.

• 2:45:37Speaker 02

  It is, it is. We're in a mode now where we can do that. I think also, you know, part of what I try to do is in coming to podcasts like yours and then, you know, spamming with all this philosophical stuff that I've got going on. There are a lot of good people out there trying to put words around the current technological, social, economic crises that we're facing. And in the space of a few short years, I think there has been a lot of great content produced around this stuff. For people who want to see, want to find out more or think more about this, we're popularizing certain kinds of philosophical ideas that move people beyond just the, oh, you're communist, oh, you're capitalist kind of stuff. Like it's sort of, we're way past that now. So that also gives me hope that I feel like I myself am getting a handle on how to think about these things.

• 2:46:24Speaker 02

  It makes me feel like I can, you know, hopefully affect change for the better.

• 2:46:28Lex Fridman?

  We've been sneaking up on this question all over the place. Let me ask the big ridiculous question. What is the meaning of life?

• 2:46:35Speaker 02

  Wow.

• 2:46:39Speaker 02

  The meaning of life?

• 2:46:44Speaker 02

  Yeah, I don't know. I mean, I've never really understood that question.

• 2:46:47Lex Fridman?

  When you say meaning crisis, you're, you're saying that there is a search for a kind of experience that's, could be described as fulfillment, as like the ah, like the aha moment of just like joy and maybe when you see something beautiful or maybe you have created something beautiful, that experience that you get. It feels like it all makes sense.

• 2:47:17Speaker 02

  Hmm.

• 2:47:18Lex Fridman?

  So some of that is just chemicals coming together in your mind and all those kinds of things. But it seems like we're building a sophisticated collective intelligence that's providing meaning in all kinds of ways to its its members. And it there's a theme to that meaning. So for for a lot of history, I think faith played an important role. Faith in in God is a religion. I think technology in the modern era is kind of serving a little bit of a source of meaning for people, like innovation of different kinds.

• 2:47:53Speaker 02

  Hmm.

• 2:47:55Lex Fridman?

  I I think the old school things of love and the basics of just being good at stuff. But you were a physicist, so there's a desire to say, OK, yeah, but these seem to be like symptoms of something deeper.

• 2:48:11Speaker 02

  Right.

• 2:48:12Lex Fridman?

  Like, why?

• 2:48:13Speaker 02

  Little meaning, what's capital M meaning?

• 2:48:14Lex Fridman?

  Yeah, what's capital M meaning? Why are we reaching for order when there is excess of energy?

• 2:48:22Speaker 02

  I don't know if I can answer the why. Any why that I come up with, I think, is going to be.

• 2:48:29Speaker 02

  I I'd have to think about that a little more, maybe maybe get back to you on that. But I will say this. We do look at the world through a traditional. I think most people look at the world through what I would say is a subject object kind of metaphysical lens that we have our own subjectivity. And then there's there's all of these object things that are not us. So I'm I'm me, and this is these things are not me, right? And I'm interacting with them, I'm doing things to them. But a different view of the world that looks at it as much more connected, that realizes, oh, I'm I'm really quite embedded in a soup of other things. And I'm simply almost like a standing wave pattern of different things, right?

• 2:49:12Speaker 02

  So when you look at the world in that kind of connected sense, I I've recently taken a shine to this particular thought experiment, which is, what if it was the case?

• 2:49:24Speaker 02

  That everything that we touch with our hands, that we pay attention to, that we actually give intimacy to, what if there's actually, you know, all the mumbo jumbo, like, you know, people with the magnetic healing crystals and all this other kind of stuff and quantum energy stuff, what if that was a thing? What if, when you, literally when your hand touches an object, when you really look at something and you concentrate and you focus on it and you really give it attention, you actually give it, there is some physical residue of something, a part of you, a bit of your life force that goes into it. Okay? Now, this is of course completely mumbo jumbo stuff.

• 2:50:07Speaker 02

  This is not like, I don't actually think this is real, but let's do the thought experiment. What if it was? What if there actually was some quantum magnetic crystal and, you know, energy field thing that just by touching this can, this can has changed a little bit somehow? And it's not much unless you put a lot into it and you touch it all the time, like your phone, right? These things gained, they gained meaning to you a little bit, but what if there's something that, technical objects, the phone is a technical object, it does not really receive attention or intimacy and then allow itself to be transformed by it.

• 2:50:47Speaker 02

  But if it's a piece of wood, if it's the handle of a knife that your mother used for 20 years to make dinner for you, right? What if it's a keyboard that you banged out your world transforming software library on? These are technical objects and these are physical objects, but somehow there's something to them. We feel an attraction to these objects as if we have imbued them with life energy. Yeah. Right? So if you walk that thought experiment through, what happens when we touch another person? When we hug them, when we hold them? And it, the reason this ties into my answer for your question is that there's, if there

• 2:51:28Speaker 02

  is such a thing, if we were to hypothesize, you know, hypothetically such a thing, it could be that the purpose of our lives is to imbue as many things with that love as possible.

• 2:51:46Lex Fridman?

  That's a beautiful answer and a beautiful way to end it. Peter, you're an incredible person. Thank you. Spanning so much in the space of engineering and in the space of philosophy. I'm really proud to be living in the same city as you. And I'm really grateful that you would spend your valuable time with me today. Well, thank you. I appreciate the opportunity to speak with you.

• 2:52:12Lex Fridman?

  Thanks for listening to this conversation with Peter Wang. To support this podcast, please check out our sponsors in the description. And now, let me leave you with some words from Peter Wang himself. "We tend to think of people as either malicious or incompetent. But in a world filled with corruptible and unchecked institutions, there exists a third thing: malicious incompetence. It's a social cancer, and it only appears once human organizations scale beyond personal accountability." Thank you for listening and hope to see you next time.