RE-AIR: Conversations: A Long and Storied History of Sparta, Modern Misuse & Misconception w/ Stephen Hodkinson

This episode originally aired as part of the Spartan Mirage series, in January 2023. It's time we listen and learn (again). Liv speaks with Stephen Hodkinson, expert in all things Sparta. They discuss Sparta throughout history including its use in politics from the founding of the USA to Nazi Germany to modern day misuses of Spartan culture and history. Read more about Sparta and the Capitol insurrection (and so much more Sparta content!) here. https://nottingham.academia.edu/StephenHodkinson Read the book, Classical Controversies, for free here https://www.sidestone.com/books/classical-controversies. Help keep LTAMB going by subscribing to Liv's Patreon for bonus content! http://www.patreon.com/mythsbaby CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Attributions and licensing information for music used in the podcast can be found here:mythsbaby.com/sources-attributions http://mythsbaby.com/sources-attributions. Learn more about Liv's next group trips https://travelbugxlivalbert.my.canva.site/ to GREECE! Application deadline is November 30 (Subject to change due to demand). Hosted on Acast. See acast.com/privacy https://acast.com/privacy for more information.

Speaker names marked ? are inferred from speaking time and the show’s known hosts — they are not voice-verified.

• 0:00Liv Albert?

  Hey nerds, really quick note from me. I want to tell you that we now have the applications open for the next set of listener group trips. This is us going back to the original, the trips that we have held in the past that have been so much fun, so successful, and pretty affordable in terms of wandering around Greece with a bunch of nerds. So check out the details and get your applications in at mythsbaby.com/groups.

• 0:43Speaker 01

  Network freedom and flexibility. That's what you want in a healthcare plan. With a Humana Medicare Advantage PPO plan, you can see any doctor in the country who accepts Medicare, including specialists. No referrals, no kidding. Learn more at gethumana.com. See any doctor who accepts Medicare and is willing to build Humana. Humana PPOs may not be available in all areas. Benefits and costs share may vary. Humana is a Medicare Advantage PPO organization with a Medicare contract. Enrollment in any Humana plan depends on contract renewal.

• 1:39Liv Albert?

  Hello, this is Let's Talk About Myths, baby. And I am your host, Liv, and I am here with a re-airing episode today. It was supposed to be new. Michaela's gonna take you all back to Herodotus, I think, really soon, or the Hellenistic series, I should probably know, but here we are. But the poor woman is ill, and we didn't have anything prepared. So this is a re-airing, but I also...

• 2:17Liv Albert?

  Want to say that it is meant to be relevant. I went through and I thought I would look for like what episodes I've done on tyranny and rebellion and revolution. And it turns out I've just already re-aired them fairly recently because everything keeps being super relevant. Um, so instead I thought I would continue on with the theme that we had last week, which is looking at the ways that white supremacy is attracted to the ancient world and the way that they use it.

• 2:59Liv Albert?

  On Friday, if everything goes to plan, I will have a, an impromptu conversation with the women and the partial historians who I've asked to come talk to us about

• 3:12Liv Albert?

  imperial triumphs of Rome and particularly the triumphal arches that they built and why. Really, it's all about propaganda. Let's remember that. Um, and so today I just want to share this episode, uh, from a few years back with Stephen Hodkinson about white supremacy and Sparta really specifically. And obviously it was referenced in my episodes, um, last week as well, or at least one. Um, and so it's just, it's extra relevant again and really interesting. And I just think, you know,

• 3:53Liv Albert?

  we're interested in, in the ancient world and we want to learn more. And so why not also learn about these aspects which are horrifyingly relevant today and the ways that we can understand this type of thing if we see it. It's really easy to fall for this kind of propaganda because the way people use it is pretty smart. Um, and you know, they, they have all these links to the ancient world. That makes them seem more legitimate. And so it's important to be able to kind of recognize that and just see where it's coming from. And so in addition to last week's two episodes, which I think were really. Timely, um, so is this one. So I hope you enjoy. And I just want um, to add as

• 4:35Liv Albert?

  an addendum to specifically my American listeners. Um, this is a time for community, for helping your neighbors. And I just want to remind everyone that the people who shielded Anne Frank and her family from the Nazis were breaking the law. The Nazis were the law. The Nazis were the ones meant to respect so-called rights. So just remember, the law is not always right. And sometimes the people breaking the law are the ones doing

• 5:20Liv Albert?

  the morally right thing. And so, um, this episode is also in recognition of Keith Porter, who was killed by ICE at the end of the year, and Renee Nicole Good, who was killed by ICE a couple of days ago.

• 5:55Liv Albert?

  Conversations, a long and storied history of Sparta, modern misuse and misconception with Stephen Hodkinson.

• 6:17Liv Albert?

  Well, I'm, I'm absolutely thrilled to, to talk about Sparta. Generally, as you know, I've had, I've already recorded conversations with a number of other people on some more specifics of Spartan culture and military and, and sort of the, the general. You know, often misuse of Sparta in popular culture, but I'm really excited to to hear sort of any and everything you have to say on the very specific use of Sparta by the right wing today and just any of those sort of the darker sides of the worlds that that have sort of taken on Sparta and and specifically Molle and Labbe and and everything to do with that. How did you get into to talking about this and and kind of working in this this part of the Spartan subject?

• 7:04Speaker 03

  Okay, well, I've been working on Sparta for an awful long time. And for the early part of my career, I was focusing upon ancient Sparta itself. And I was focusing mainly on Spartan society and economy. And I finished a big book project on that around the year 2000. And I thought at that stage, well, what am I going to do next? Am I going to move on to other subjects? But I thought, well, it'd be a shame to not to make use of all the expertise I've built up. And I was actually trained as much in modern as

• 7:44Speaker 03

  in ancient history. And I thought, actually, yeah, there's a very interesting afterlife of ancient Sparta, all the ways, all the ways in which Sparta has been used since antiquity, going right up to the present day. So I devised a project whereby I combine looking at ancient Sparta with looking at the way Sparta has been used in more recent times. And the theme I got for that was Sparta in comparative perspective. I got very interested in the question about how exceptional was Sparta, or how typical was Sparta compared with other

• 8:26Speaker 03

  Greek states. But also, how Sparta had been compared with societies at other times and places, and particularly with modern societies, and the way that modern societies have used Sparta. So that's how I started getting into what's known in the trade as Spartan reception.

• 8:48Speaker 03

  And I've I've done previous study of the way Sparta has been used in British liberal and left wing thought in the middle of the 20th century. And then I moved on from that to looking at how Sparta was used within the US intelligence analysis during the Cold War. So I suppose it was a natural progression, therefore, to go on, you know, from the late 20th century, the Cold War, into the early 21st century. And of course, the great stimulus for that was the appearance of Zack Snyder's film 300, which came out in in 2006. And

• 9:31Speaker 03

  that stimulated a lot of popular uses of Sparta that are new and different, and the far right have latched on to that. So that's really how I got on to this topic in brief.

• 9:46Liv Albert?

  That's really fascinating. I would have never thought about the Cold War usage of Sparta, too. So I'm kind of curious about that as well now. But of course, you know, so I'm somebody who is, I was a teenager, I was 18 in 2006, when when 300 came out, and and I was already kind of obsessed with ancient Greece. And so I definitely have that that connection point. And then one of those people who, you know, over the years, slowly learned more and more about the the ways in which that that is, you know, it's both like has bits of accuracy and then has also, you know, has so much herodotus, as we know, and then but also has all this, like, these kind of implications that really

• 10:31Liv Albert?

  affect how we think about Sparta now. And it's it's utterly fascinating. I will be talking about that movie in this this series on Sparta, absolutely, because it's it's unavoidable. But it's so interesting to me seeing it that way. But and of course, now, and I'm going to ramble a little bit, but hearing about the usage of it in the Cold War is also equally fascinating. So, you know, that's, obviously, I want to talk a lot about about the far right usage and and sort of the really problematizing of of Sparta. But can I ask for a brief idea of how Sparta was used during the Cold War in that way? That just sounds really interesting.

• 11:05Speaker 03

  Well, Sparta was often used as an analogy for the Soviet Union.

• 11:12Speaker 03

  And there's two broad phases in this. In the early Cold War, so we're talking about the late 40s, 50s, 60s, there's often great interest among political figures in comparing the Cold War with the Peloponnesian War between Athens and Sparta. And in those comparisons, they don't particularly identify Sparta with the Soviet Union and the USA with Athens. That comes rather later. But that forms the backdrop to what happens in the 1980s. And the political context for this is that during the late 60s and 70s,

• 11:54Speaker 03

  there'd been a thaw in relations between the USA and the USSR, what was known as détente. And that started to collapse in the late 70s. And then Ronald Reagan came into power in 1981 with a much more antagonistic approach towards the Soviet Union. At least initially. Eventually, he got on quite well with Mikhail Gorbachev, but initially, he was very harsh on the Soviet Union, called it the evil empire.

• 12:24Speaker 03

  And it's in that context, with this new antagonistic phase of American thinking, that the intelligence community is scrambling around trying to work out how to adjust their thinking about the Soviet Union. Because during the era of détente, they had often thought about the Soviet system as not too dissimilar from the US system. They thought they could educate Soviet leaders to Western ways of thinking about interpower, great power rivalry. But with this new antagonistic policy, they were trying to find ways of thinking about the Soviet Union as being very different. And this is when they picked on Sparta.

• 13:09Speaker 03

  And they started to use Sparta as a, an ancient exemplar of a militaristic but economically fragile society. And this tied in with Reagan's policy of building up the US arms and in order to force the Soviet Union to devote more of their expenditure on defence and to, and to collapse the Soviet economy in that way. So if you, if you read quite a number of intelligence community documents, you'll find these comparisons between Sparta and the Soviet Union. And it even got to, into congressional testimony. Robert M.

• 13:52Speaker 03

  Gates, who was at the time the Deputy Director of Intelligence at the CIA, even said in congressional testimony that the Soviet Union is very much like Sparta, virtually the entire society and economy is geared in a way that in which the military receives first priority. And, and then going on from that, the Department of Defence even commissioned a forty odd page paper, which is called Soviet Defence Spending, the Spartan Model.

• 14:26Liv Albert?

  Wow.

• 14:28Speaker 03

  Now, what I'm thinking came to an end with, with the, the end of the Cold War and the collapse of the Soviet Union, but so, you know, for, for those few years in the nineteen eighties, it wa, it was really very prominent in, in US thinking about the Soviet Union.

• 14:44Liv Albert?

  That's so interesting. I mean, as I'm a Canadian and, and so, you know, we have our own opinions on the States, but it's so interesting to hear that because it just, I mean, even the idea of, of military spending, it's like, well, which country is particularly well known now for, for its, you know, absolutely absurd, over the top military spending? Yeah, it's, it's certainly not Russia. Well, I mean, certainly Russia as well, but more so the States. So that's just, that's fascinating. That's, and Sparta, one, two. So there's so many different reasons why that feels like an odd, an odd like connection to make, but I suppose it's not, you know, not out of the ordinary for them to connect to ancient Greece in that kind of way.

• 15:27Speaker 03

  Yes, and and that's part of the um um reason for that is that if you're going to compare the USA with any ancient Greek state, you're going to choose Athens.

• 15:38Liv Albert?

  Mm hmm. You're going to choose democracy.

• 15:41Speaker 03

  Yes, precisely, yes. And and that fits very well, the sort of the opposition that Reagan tried to create between Western democracies and the the the Soviet evil empire. And so Sparta becomes the the natural focus of attention. And at the time, in the Ministry of, sorry, in the Department of Defence, and there were quite a lot of thinkers who had strong historical interests. So it wasn't at all odd for them um to go back to ancient Greece and and start thinking a a about of possible analogies between between Sparta and the USSR.

• 16:23Liv Albert?

  Mm hmm. Well, it is, you know, such a common habit to connect any kind of like Western ideas to to pull it back to ancient Greece in those ways. So, yeah, it it's not surprising, but it is an interesting, interesting way of looking at it, and that's something I'd never, never thought of. And then sort of an interesting transition then to to the more modern ideas, a lot of which, like you're saying, have sort of not necessarily fully come out of of the movie Three Hundred, but I think really been exacerbated by them, particularly the the use of Sparta as a kind of standing up to tyranny idea and and things like that in the way that that

• 17:04Liv Albert?

  these kind of groups in the States have used it, you know, as a sort of model of of freedom, which is fascinating in so many ways, based on an actual Spartan history. But um I'm trying to form a question around that, but I'm more so just generally really interested in it, in it broadly. So, um, you know, is there, is there kind of an an aspect of that usage of Sparta that you that you look at closely or that you're you find most interesting yourself?

• 17:35Speaker 03

  Well, the the aspect that I've been working on the most i- is the way that the idea of Sparta as a military state, or even a militaristic state, uh, ha- has been exploited um by the right and particularly by the far-right i- in recent years. And this is a global phenomenon. Uh, I've worked most mostly on the USA, but and I'll talk about that in a moment, but it is a global phenomenon that you'll find far-right groups around the world making use of Sparta. So, for example, the the reclaim Australia nationalist movement ha- have had a demonstration back in Sydney in two thousand and fifteen,

• 18:16Speaker 03

  in which several of the demonstrators are are wearing the helmets and cloaks as worn by the Spartans in three hundred, and they're carrying their shields with the the inverted V lambda si- si- symbol on it. And then, within Greece, the the Golden Dawn political party, uh, Christi Afge, uh, uh, used to uh invoke Sparta as a model. They'd have their annual celebrations at the site of the Battle of Thermopylae. And in in their e- extreme attacks on um immigrants, they would often uh call that the Kryptaia, um, which, uh, as you probably know, i- is the

• 19:00Speaker 03

  institution that some sources claim the Spartans uh went out, young Spartans went out purposely to kill helots. So, um, within Greece, Golden Dawn identified itself with the Spartans. And then within Europe more broadly, the identitarian movement uh has adopted the uh the lambda si- symbol in a stylized form as as its basic logo and the the identitarian movement exists in in um several Western European countries. And they're typically uh anti-immigrant, uh, very strongly nationalist.

• 19:38Speaker 03

  And I was giving a talk in Lyon in France a few weeks ago. And it was in France that the the identitarian movement was founded back in the early 21st century. And it has its headquarters in Lyon. And the far right group there opened a boxing gym attached to their bar. And they called the boxing gym La Goguè. You know, it was the the supposed name for the the public education system for Spartan boys.

• 20:17Liv Albert?

  Yeah.

• 20:19Speaker 03

  It's a global phenomenon, but but I think the the American appropriations of the Spartans had been particularly interesting because it's been quite diverse. There's been various different groups on the right, both the moderate right, but also the far right that's that's been using Sparta. And if you like, I can go into a few more few details, but it.

• 20:46Liv Albert?

  I would love that, yeah.

• 20:48Speaker 03

  Okay, fine, I don't want to bore our listeners with too many details. But the phenomenon that I've been looking at mainly starts during the 2010s. It starts in the early 2010s. So a few years after 300 has had its opportunity to penetrate the public consciousness. But it also follows on from the election of Barack Obama as president in he comes into office in early 2009. And that seems to be the the dual trigger, 300 and then the election of the first African American president that formed the trigger for the far right groups to start becoming very active in using Sparta.

• 21:31Speaker 03

  And there's three main strands which happen roughly sequentially. The first strand is the appropriation of the phrase mononabae, come and take them. The phrase supposedly spoken by Leonidas at Thermopylae when Xerxes supposedly demanded the Spartans lay down their arms. Now, in reality, as you may have been told by Rul or by other colleagues, mononabae is almost certainly a later invention.

• 22:04Speaker 03

  It only appears in one ancient source, five hundred years after the event. And even in that source, it's not, it's not a shouted response, as in the film, but it's a, it's in a formal written diplomatic exchange. But anyway, the strong belief is that in response to Xerxes' demand, that Leonidas said, "Molone Nabe, you must come and take our arms if you want to." And that, that has long been a rallying cry of the gun lobby. In the early tens, this use of the phrase intensified. So for example, there's a two thousand and thirteen documentary called Molone Nabe,

• 22:46Speaker 03

  and subtitled "How the Second Amendment Guarantees America's Freedom." And the documentary's pre-release trailer includes a clip from three hundred, showing Leonidas brandishing his, his sword. And the documentary features several established right-wing intellectuals, quite respectable people. But it was also produced in association with the far-right organisation, The Oath Keepers, which had only recently been founded in early two thousand and nine, very early on into Barack Obama's presidency. So you can see the far-right being behind this, this film.

• 23:29Speaker 03

  And then, looking at the firearms industry, there's a, a host of newly founded firms in the early two thousand and tens that incorporate Molone Nabe in, into their name. So one example is Molone Nabe Industries, based in Florida, which was founded in two thousand and twelve. And then also in two thousand and twelve, the firearms manufacturer Sig Sauer introduced a Spartan range of semi-automatic pistols.

• 24:03Speaker 03

  Um, which proved so popular that they even produced a Spartan II range in two thousand and nineteen.

• 24:12Liv Albert?

  Wow.

• 24:12Speaker 03

  And these, these, these handguns were decorated with Spartan symbols. There's a, on the, on the hand grip, there's a stylized Corinthian helmet as worn in three hundred. And then there's the phrase Mollinabae in Greek lettering. So it's obviously, the lettering's so familiar to ordinary handgun owners, it doesn't need to be put in, in normal, confliterated form. And Mollinabae is also engraved on one side of the barrel slide. So, uh, and, you know, this range, as I said, was so popular that it was, a second range came out in two thousand and nineteen.

• 24:55Speaker 03

  So that's one strand that starts in the early two thousand and tens, the use of Mollinabae. Then a second strand emerges during the two thousand and sixteen presidential campaign. A number of Trump's online supporters start using images from three hundred in their promotion of Trump's campaign. And so, for example, on Twitter in October two thousand and sixteen, there's a, a user called Total Frat Forum, who posted an image of Trump standing next to and applauding the ranks of Spartan soldiers, as depicted in three hundred. It's a, a scene from three hundred.

• 25:39Speaker 03

  And the tweet itself proclaims, from Sparta to Yorktown to America, from Leonidas to Washington to Trump, people fighting tyranny.

• 25:51Liv Albert?

  Wow.

• 25:53Speaker 03

  So that, that's very interesting. And then there's an even more dramatic example. Uh, I'm just picking up one or two examples. Back in May two thousand and sixteen, another Trump supporter who bears the white supremacist name Aryan Wisdom. Uh, he posts a YouTube video which goes on for about six minutes. And it's called, Three Hundred, Making America Great Again.

• 26:21Speaker 03

  And it contains scenes from Three Hundred adapted to contemporary politics. And Aryan Wisdom does this by superimposing the heads of modern Americans on the bodies of characters from the film. So he actually has action shots from the film, but with the modern political figures imposed upon the bodies of the film characters. So Trump, of course, his head is superimposed on the body of Leonidas and the heads of his opponents on various evil characters from the film. And so Barack Obama is depicted as the Persian envoy at the start of the film, who visits

• 27:04Speaker 03

  Sparta demanding a submission and whom Trump slash Leonidas kills by kicking him down the well. Hillary Clinton is given a rather minor role under George Soros, who's the real villain.

• 27:22Liv Albert?

  Oh, wow.

• 27:23Speaker 03

  The Hungarian-American philanthropist. And he's depicted, of course, as King Xerxes. And the video ends with Trump slash Leonidas throwing the spear that grazes the face of the financier or slash Persian king. And this video was so popular that in the six months between May and November 2016, when the election took place, it had been viewed over two million times.

• 27:53Liv Albert?

  Wow.

• 27:53Speaker 03

  And it reached over six million by the November 2020 election. So we have here the imagery from the film actually been used to boost Donald Trump's election campaign. So that's the second struggle.

• 28:11Speaker 03

  Yeah, it's quite crazy.

• 28:13Liv Albert?

  Yeah, I was certainly aware of bits of it, but that level of taking the movie itself is so interesting and I can't help but think, and of course, it's like you can't, you can't apply this level of logic to what these people are doing, obviously, but I just can't help but think like, the Spartans lost. They lost in history and they lost in the movie. Why is this a thing? Like, it's just, it's such an interesting choice to do that when they so explicitly lost.

• 28:47Speaker 03

  Yes, and of course, this goes back to antiquity, the way the Spartans themselves converted Thermopylae into a triumph.

• 28:56Liv Albert?

  Yeah.

• 28:57Speaker 03

  I suppose, ah, the answer is partly within the film.

• 29:04Liv Albert?

  Right.

• 29:05Speaker 03

  At the very end of three hundred, the film switches to the Battle of Plataea the following year, which of course the Greeks led by a Spartan general win. And in the story of three hundred, Leonidas orders one of the Spartans not to stay at Thermopylae, but to go back to Sparta to tell the story. And, and, and this man is shown just before the Battle of Plataea, rousing the Greek troops with the story of the Spartans' heroic self-sacrifice.

• 29:42Speaker 03

  And that inspires the, the Greeks in the year after Thermopylae to, to win the Battle of Plataea and to, to crush the Persians. So that's sort of, i- is, is how the film itself sort of converts Thermopylae into the basis for an ultimate victory.

• 30:01Liv Albert?

  Right, right.

• 30:02Speaker 03

  And one thing I, I, I might have said earlier, but I'll just say it now, is that,

• 30:10Speaker 03

  the film is more as a shot-for-shot adaptation of Frank Miller's graphic novel from nineteen ninety-eight. And Frank Miller was one of the consultants and executive producers of the film. So, and, and, and it's, it's Miller who has this idea of introducing this character, who, who will tell the story and therefore inspire the Greeks.

• 30:34Liv Albert?

  Mm-hmm.

• 30:36Speaker 03

  So.

• 30:36Liv Albert?

  Interesting.

• 30:37Speaker 03

  Yeah, in, indeed, yes, it, it is, it is highly interesting, but that, that's, I think, how the, the circles are squared.

• 30:46Liv Albert?

  Right, right, that's the way they kind of make it work in their, in their heads. That's one of the things that I've found most interesting, learning, just doing all of this research and, and speaking to people, is the, the way that even in antiquity, it was kind of turned into a victory in its own way. You know, transformed into this, this great thing that they could kind of hang their hats off of for the next few hundreds of years, you know?

• 31:10Speaker 03

  Yes, and of course, in antiquity, an honorable death in war, even in defeat, is something to be proud of. So, for example, when the Spartans meet their ultimate comeuppance, just a century after Thermopylae, at the Battle of Luctra in 371, where they're defeated quite heavily by the Thebans, when the news comes back to Sparta, Xenophon tells us that on the day after the battle, you could see the relatives of those who died going about Sparta with their heads held high,

• 31:50Speaker 03

  looking radiant at the self-sacrifice that their fallen relatives have made, even in a defeat. Where she says, "The relatives of the survivors stay indoors, or if any, are seen outdoors, gloomy and despondent." Even in defeat, it is glorious to have given your life in that defeat.

• 32:21Liv Albert?

  Also interesting. I tend to just say that a lot, taking all of this information and it happens every time. But I'm just sort of, yeah, it's all these different things of, you know, how they've sort of then been transformed into what we think of today, or even just these ideas from antiquity itself. And yeah, it's just, I'll just say, it's interesting again. But I interrupted your, before your third strand to talk more about 300. So yeah, I'd love to make sure we circle back to the additional pieces of how this works in modern America.

• 32:57Speaker 03

  Indeed. Well, the third strand then develops during Trump's presidency. And it's the invocation by the far-right of Spartan symbols and the Spartans themselves to mobilize violence against leftist opponents, particularly the loose coalition of leftist opponents of Donald Trump, known as Antifa.

• 33:23Speaker 03

  And the backstory to this is that many of these far-right groups are anti-government originally. The Oath Keepers start as an anti-government organization, opposed to the government of Barack Obama. When Trump comes into power... They do a partial rethink. Now, some of them are initially quite suspicious about Trump, but gradually they warmed to him and come to regard him as their man. And therefore, they turn their opposition away from the federal government, at least while Trump's in power, and towards this coalition of leftist protesters called Antifa.

• 34:03Speaker 03

  And there starts quite early on in Trump's presidency, a series of pro-Trump rallies, which are often opposed by Antifa activists. And many of the pro-Trump rallies are marked by the far-right wearing Spartan symbols. And it starts as early as April 2017, so just three months after Trump has got into power in January 2017. There's a series of protests in Berkeley, California. And in one of the protests, there's images of a man carrying a black flag showing in

• 34:43Speaker 03

  white lettering, a Corinthian helmet, and then the words, the familiar words, "Mollo Nabe." Although, in this case, they're misspelt. They're misspelt "Mollo Laps."

• 34:58Liv Albert?

  They do love to use a stigma as an E, don't they?

• 35:02Speaker 03

  Yes, yes, that, well, yes, the stigma is used in the, and the, and the new, the N somehow becomes a Pi.

• 35:14Liv Albert?

  Oh, right. Weird.

• 35:17Speaker 03

  I mean, to be fair, most of the flags are correctly spelt, but this is just one notable example that some people have picked up on, partly because it was the first in a series.

• 35:43Liv Albert?

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• 37:09Liv Albert?

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• 38:23Speaker 03

  And then there's one very interesting demonstrator who appeared at a number of rallies throughout 2017, 18, and even in 2019. His real name is John Turano, and he subsequently became known as Based Spartan because he always appeared at these rallies wearing Spartan gear, and in particular, a replica Corinthian helmet. And this helmet's particularly interesting because he seems to adorn it with different symbols on different occasions. And the symbols often don't, at first sight, don't seem to cohere very well. So for example, in one of the April 2017 Berkeley demonstrations,

• 39:08Speaker 03

  his Corinthian helmet is wearing a Star of David symbol. It's also bearing a LGBTQ peace symbol. And then in contrast, it bears the words "Lives Matter", which is pugnacularly a rhapsode to Black Lives Matter.

• 39:31Speaker 03

  And one might think that these are mutually incompatible symbols, but it's worth bearing in mind that the far right does include a segment of LGBTQ activists, even if they're not by far from the majority. And Chiarotta seems to be a rather complex man who has very strong far-right beliefs, but has a streak of tolerance in him. Therefore, he can show Jewish symbols and LGBTQ symbols as well. So that's one strand. And then

• 40:13Speaker 03

  in August 2018, the Oath Keepers, we'll come back to the Oath Keepers again, they announce a, what they call an upcoming Spartan Training Group Programme. And their website has a lot about it. It appears on the website for a good 18 months, between August 2018 and January 2020, just before the pandemic. And they say that their aim is to form a pool of trained volunteers to serve as the local militia, under the command of a patriotic governor, low to the constitution, or if called upon by President Trump to serve the

• 40:57Speaker 03

  nation. So they're obviously envisaging a sort of a conflict in which Antifa will rise up and challenge Trump. And this Spartan Training Group militia will be there to support Republican governors and the president himself. And it's not clear how far they got with this training group programme. They keep mentioning it for 18 months, but always in terms of, you know, we're building up these training groups. And its last appearance comes in January 2020, just before the pandemic, when they aim to deploy a

• 41:41Speaker 03

  Leadership and training team in Virginia in connection with a gun rights lobby day against the Democrat governor Ralph Northam's planned measures of gun control. And then the pandemic hits and things go rather quiet, you know, for obvious reasons. And then, of course, the Earth Keepers got get wound up in the January sixth insurrection.

• 42:07Speaker 03

  So it the Spartan training group disappears at that point. But it's interesting that they were building it up for so long. And who knows what would have happened but for the pandemic and the lockdowns that resulted. And then all this feeds into January the sixth itself, you know, the Capitol insurrection. And you've got men showing Spartan symbols there. There's at least two men who are that there are shots of who are wearing replica Carinthian helmets. Again, modeled upon the Spartans in three hundred. And there's another man carrying a black flag bearing the Mollone Nabe slogan.

• 42:51Speaker 03

  And then, six days after the insurrection, on 12th of January, the extreme right wing Republican Congresswoman Marjorie Taylor Greene, she wore a Mollone Nabe face mask in Congress. And then she tweets about it provocatively the following day. She says, I don't think the fake news media likes my mask. So going right up then, you know, up to the Capitol insurrection and following, you've got these displays of Spartan symbols in public displays and often quite violent rallies in support of Donald Trump.

• 43:36Speaker 03

  So that's the third strand. So on the basis of the Capitol insurrection, I've got an article coming out in November, which will be called Spartans on the Capitol.

• 43:47Liv Albert?

  I saw that listed. I was, I was interested in that as well. Yeah, it's, it's just so, I mean, it, it's hard to, I mean, it's hard to take in and, and form any kind of like real thoughts around it beyond just sort of shock and, and general interest in, in kind of how it, it came about this way.

• 44:08Liv Albert?

  Learning the, the real background behind the Spartan military and, and how they actually handled everything and how, how Thermopolei became what it did has been one of the most fascinating things for me, just in, in the, the little research that I have done up to this point, which is that I'm still in the really early stages of this, this series of episodes. And I've still sort of had my mind blown at every turn of, of how much Sparta, like, you know, did actually interest themselves in their military a- and how, how Thermopolei turned into the sort of mythologized idea that it, that it is now. And it's been very fascinating, but then specifically to see it, I've, I've sort of now honed myself to seeing Molin Labbe wherever it might appear, you know,

• 44:52Liv Albert?

  through obviously having my associations with Ancient Greek generally, but it's sort of, it seems to pop up more and more the, the more I seem to know about it. Um, there is oddly, and this is, I assume not right wing, but there, there is a, a business near my house in Victoria, B.C. So just this silly little town and, um, they, it, it's a loan company that specializes in marine loans for like boats and jet skis. And they're called Spartan Loans and they have Molin Labbe written in enormous Greek letters inside. And it's the most bizarre thing that I'll never understand. They've just themed themselves around Sparta in this way that it just makes

• 45:34Liv Albert?

  absolutely no sense. Um, and it's unrelated, but very odd in this way. So I'm like, I'm, I, I assume you don't have be these bad leanings, but I don't know if you know what you're doing by using these symbols for, for boats too, which is what's so funny. Like not, not a group well known for their navy.

• 45:53Speaker 03

  Hmm. Well, that, that's strange. Um, and I'd be very interested to know when that firm was founded, you know, when it was founded, you know, in, in 2010, like these, these firearms firms in the, in the USA.

• 46:07Liv Albert?

  I know. I'm curious as well because it's just, it's very odd all around.

• 46:11Speaker 03

  And I mean, there are other Canadian uses of Molin Labbe. I mean,

• 46:16Speaker 03

  Molinabes become wound up with the anti-vax movement. So a lot of the protests in Canada, the truckers convoys, the so-called freedom convoys, a number of their supporters have been wearing Korean helmets and Molinabes slogans. So I think this is continuing. And Catherine Blewin at, and I've forgotten what Canadian university she's currently at.

• 46:51Liv Albert?

  She's at U of T.

• 46:53Speaker 03

  Yes, of course, you know Catherine.

• 46:56Liv Albert?

  Yes, we're Twitter friends.

• 46:58Speaker 03

  Yes, and you'll have seen her Twitter feed where she lists all the people who donated, all their historical things and their connections.

• 47:06Liv Albert?

  I'd forgotten she did that.

• 47:08Speaker 03

  Comes up frequently.

• 47:10Liv Albert?

  Yes, yes, I forgot. I read through that religiously when it was happening and I'd forgotten about that. Thank you for that reminder as well. Yeah, because of where I live, the convoy that hit Victoria, because we're the capital of B C, they went past my apartment every week to do that nonsense. And I did try to avoid looking because it was also horribly loud at all moments of the day. But I didn't, I didn't see any Molinabes here in Victoria, but I do remember all of Catherine's posts and then also seeing some photos myself of the flags and things in Ottawa even. So, so silly.

• 47:45Speaker 03

  Well, I mean, you were asking about, you know, the origins of all this. And in my opinion, although the particular uses I've been talking about have their own distinctive characteristics and they've been boosted enormously by the film 300. And there was a much longer tradition of seeing Sparta in very militaristic terms. As you rightly said earlier, I mean, Spartans were very efficient at war and had a very strong army.

• 48:17Speaker 03

  In reality, they didn't devote all their time to training for war, as many people think. And if you look at the way that the Spartan military characteristics are portrayed in early modern thought, say by thinkers like Machiavelli and by other thinkers in the 16th, 17th and early 18th centuries. They normally depict Sparta in quite balanced ways. They acknowledge its strong martial discipline, but they're equally interested in Sparta's, what they call, good laws. And from their perspective, looking back at ancient republics, they think that good

• 49:01Speaker 03

  arms and good laws go together. And it's in part, it's a, that if you have a strong citizen militia, you can defend yourself against foreign tyrants, but your citizens will also be invested in your republic, and therefore you have a good civic structure with good laws. And so the military and the civic aspects are balanced. And that seems to be the view of Sparta roughly until, you know, the 18th century. And Sparta is generally seen as the arch-type or the model Greek city-state. At this period, Athens is still

• 49:44Speaker 03

  regarded negatively because democracy, the early modern think that it is a negative phenomenon. It's mob rule. But then you get this change around the end of the 18th century, and in the context of the American and then the French revolutions, where you've got these massive political changes and the formation of self-governing, non-monarchical societies. And both in America and France, there's a turn of thought away from Sparta. So, for example, the founding fathers in the USA, they reject Sparta as a suitable model for

• 50:28Speaker 03

  their new federal republic. John Adams, for example.

• 50:34Speaker 03

  Capitalised Sparta as producing warriors and politicians and nothing else. And Alexander Hamilton says that Sparta is little better than a well-regulated camp. And for Hamilton, Sparta is a symbol of all the wars between small Greek states that would happen to the American states unless they form a strong federal unity. So Sparta is decidedly rejected by the founding fathers and portraying in very militaristic terms. And a similar thing happens in France too. Sparta becomes associated with the excesses of the terror in seventeen ninety-two, seventeen ninety-three,

• 51:18Speaker 03

  such that when the terror comes from then and its leading proponent Robespierre is overthrown, there's a reaction against Sparta. And there's a very interesting man called Constantin Honsel-Von Ni, who had been imprisoned during the terror, had luckily escaped the guillotine, and he becomes a professor of history at the New Ecole Normale in Paris in seventeen ninety-five. And in his lectures, he castigates the Spartans as equivalent to the Iroquois of the Old World. And he says, "The modern Lycurguses," Lycurgus is the legendary Spartan lawgiver,

• 52:02Speaker 03

  "the modern Lycurguses has spoken to us only of bread and of iron. The iron of pipe produces nothing but blood." So he's portraying Sparta in these very martial, violent terms. And this becomes Sparta's legacy in liberal French thought after the revolution. And there's a famous thinker called Benjamin Constant, who gives a major lecture comparing ancient and modern liberty. And in it, he describes Sparta as a monastic barracks, which combined republican forms with the enslavement of individuals.

• 52:44Speaker 03

  So there's this decisive turn away from Sparta, and then it enters British thought. Britain is undergoing a sort of a liberal phase. There's various formats which are extending the franchise to ever widening groups. And this is where the idea of Sparta as a military state enters classical scholarship. And you've got the liberal Anglican scholar, Thomas Arnold, describing Spartan institutions as chiefly military, more suited to a beleaguered garrison than to men united in a civil society.

• 53:26Speaker 03

  And this is repeated in very similar terms by the man who wrote a massive ten-volume History of Greece, George Groat, actually was enormously influential within British thought. And in his History of Greece, George Groat described Lycurgus, Sparta's lawgiver, as the founder of a warlike brotherhood, rather than the lawgiver of a political community. So you've got America, France, Britain, now viewing Sparta negatively in very militaristic terms. Then in the 1860s, the concept of militarism is first developed.

• 54:10Speaker 03

  The word first appears first in French and then in German and then in English in the 1860s. And Sparta becomes one of the states that's associated with this new term alongside modern Prussia and modern Prussia, Russia, and I think it's Dahomey in Africa.

• 54:34Speaker 03

  So you've got all these negative ideas of sparse militarism. And then in Germany itself, you've got Spartan martial values being used as a positive model within the Prussian cadet schools. There's a marvelous book about this written by Helen Roche called Sparta's German Children, where she looks at the Prussian cadet schools and then at their Nazi successors.

• 55:02Speaker 03

  And how she shows how Sparta was integral to the values and upbringing of these Prussian and then Nazi cadets.

• 55:12Speaker 03

  So already by the start of the 20th century, you've got this ingrained idea that Sparta is a militaristic state. The Nazis then developed that. They they pick up on Sparta as a model. They even believe that they're racially descended from the Spartans. The Spartans were the first ancient Aryans, including the modern Germans who descended. And the very first textbook in the new Adolf Hitler schools is a textbook on Sparta.

• 55:45Liv Albert?

  Wow.

• 55:47Speaker 03

  Yeah, that's right. Written by a a classicist cum archaeologist, a man called Otto Wilhelm von Womackano. And the subtitle of this book captures the essence of how the Nazis viewed Sparta. The subtitle is The Life Stroll of a Nordic Master Race.

• 56:08Liv Albert?

  Wow.

• 56:10Speaker 03

  Indeed, yes, yeah.

• 56:13Speaker 03

  So and then that in turn prompts a reaction in contemporary Britain during World War Two, because for British liberal thinkers in particular, and this is Grista de Mill, they they accept the Nazis' self-identification with Sparta, but portray it in very negative terms. So for example, in 1941, Gilbert Murray, who is the retired professor of Greek at Oxford, he gives a lecture in London where he compares Britain's world wars against Germany to Athens'

• 56:53Speaker 03

  war against Sparta, the Peloponnesian War. And of course, Britain is Athens and Sparta is Germany. And he reviles Sparta as a reactionary militaristic land power which sacrificed most of its earlier culture to stark efficiency in war. So.

• 57:15Speaker 03

  You've got this idea intensified by these international conflicts. And then, of course, you've got the Cold War US analogies that I mentioned earlier, which simply intensify this. So by the mid to late 20th century, the idea that Sparta is a militaristic society, whose citizens do nothing other than sort of fight, is ingrained in intellectual culture, but also in popular culture too. And you find it in all sorts of popular histories and general popular accounts of Sparta.

• 57:55Speaker 03

  And it's these accounts that Frank Miller was reading when he

• 58:03Speaker 03

  composed his graphic novel Three Hundred, which was the basis for the subsequent film. And his recommended reading at the back of the graphic novel draws upon a number of, recommends a number of works who all portray a Sparta in these very militaristic terms.

• 58:21Speaker 03

  So I think you can draw a rather circuitous line, but a line that hangs together between, you know, between this long term change of thought that starts in the late 18th century and is very much tied in with politics and continues to be tied in with international relations in the 20th century, through to Frank Miller and then to Zack Snyder and then on to, on to the far right in the, in the early 21st century.

• 58:50Liv Albert?

  Yeah, yeah, I'm fascinated by, by that history of it. Thank you for sharing all of that. One thing that, that came up when you were talking about it in my mind is the question of, like, when, when these, you know, America and France and everything, when, when they were.

• 59:11Liv Albert?

  Developing this idea of Sparta as a negative, as a militaristic society that they didn't want to model themselves off of. Do you know if there was anything that came in in terms of of the practice of slavery? Because that's the thing that that comes to my mind, of course, with with the states and this negative idea of Sparta. And of course, you know, all of ancient Greece, for the most part, had enslavement, but of but Sparta, you know, and the Helot population is obviously like a huge difference in that way. So, I mean, given that US didn't stop slavery for sometime after their founding, I'm assuming it didn't come into their minds, but it's something that sort of immediately came to my mind. Do you know if there was any, if there's any recognition of that in what we know of that history?

• 59:56Speaker 03

  Not so much as far as I know in American thought, but it is prominent in British thought. And again, the 18th century, I'm thinking of the late 18th century, is the key turning point. I did a bit of work on this some years ago. And if you look at early modern accounts of the Spartans and the Helots, they are very unsympathetic to the Helots. They portrayed the Spartans in very positive terms. And in particular, they take one anecdote that appears in Plutarch's Life of Lycurgus. It's the anecdote in which Plutarch says that Lycurgus used to,

• 1:00:41Speaker 03

  the Spartan used to get the Helots drunk and bring them into their common messes in order to show the boys what an awful thing drunkenness was. And early modern thinkers in general use this as a kind of an improving educational tale against alcoholism. They're saying to their young men, don't become drunken like these awful Helots.

• 1:01:13Speaker 03

  Wow. And, and, and, and, you know, that, that, of course, to modernise i- i- is extraordinary and, and really quite vile, given that the helots have been forced to become drunk. And, but, and in sort of 16th, 17th century writings, there, there's, there's little sympathy for the helots.

• 1:01:34Speaker 03

  And this changes in the late, in the 18th century, when there's this general growing revulsion against slavery per se. And you can see the helots becoming regarded, um, as an oppressed people, rather than a, a, as, as a, as a group to, to, to be viewed negatively. And so there, there's, there's a number of groups who, who call themselves the helots in order to, to express their, their oppression. So you even get, um, a situation where the small coastal town of Leith, which is dominated, this is in Scotland, it's dominated by its larger neighbour Edinburgh.

• 1:02:19Speaker 03

  And the citizens of Leith call themselves the helots of Leith, um, as a mark of their oppression, but, but, but, by, by people from Edinburgh. And, and more, more seriously, i- in Ireland, the, uh, the Catholic, um, peasantry often adopt the term helots for themselves as a symbol of their oppression by, by the Protestant landowners.

• 1:02:47Speaker 03

  And, but the most interesting of all is actually is what happens in the 1790s in the British Parliament, when, uh, Wilberforce and others are bringing parliamentary motions into Parliament to try to get the slave trade prohibited. And, um, quite a number of the parliamentary debates and those outside Parliament reflecting on the debates, bringing the helots into the debate.

• 1:03:16Speaker 03

  And the helots are used in quite different ways, but always negatively. And the opponents of the slave trade will argue that the treatment of slaves in the West Indies is is as bad as the that of the helots. And so the helots are a negative example, but they're used in order to to to show how bad the the the current slavery is. The the defenders of West Indian slavery say, our slave is far more benign than that of the helots.

• 1:03:54Speaker 03

  And we we we give our slaves sort of privileges of various kinds, and we don't have the crit tear going out killing our helots. Now, of course, a lot of this is entirely fake news. It it it's sort of an apologia. And the reality was was was far more vicious and and brutal.

• 1:04:18Liv Albert?

  Uh huh.

• 1:04:19Speaker 03

  But it's interesting that whether used by opponents of slavery or defenders of slavery, the helots have now become a negative thing.

• 1:04:28Liv Albert?

  Right.

• 1:04:29Speaker 03

  And and so there has been has been this change of thought. And it doesn't feed through immediately into negative views of Sparta as a whole, but that that comes shortly afterwards in in Britain in the in the eighteen thirties and and onwards. And of course, that's a time when not just the slave trade, but but slavery itself is is abolished in in in in in British dominions.

• 1:04:58Liv Albert?

  Right, right. Wow, that's, yeah. Taking it all in again.

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• 1:07:07Liv Albert?

  Yeah, it's interesting to see it that way, especially just thinking back to the states of not wanting to model themselves off of Sparta, but also just kind of not seeing that one little, little aspect that is pretty closely connected with, with that group.

• 1:07:25Liv Albert?

  Oh gosh, I've done. This is how I always find myself towards this, this part in a conversation is like just taking it all in still and trying to figure out how to form further thoughts that.

• 1:07:35Speaker 03

  Well, the stuff is pretty mind blowing, isn't it?

• 1:07:37Liv Albert?

  Yeah.

• 1:07:38Speaker 03

  And obviously I've become used to it, but I remember, you know, when I first encountered this material when I was doing my archival research. You know, I was really, as astonished as you are now, Liz.

• 1:07:52Liv Albert?

  Well, yeah, I mean, it's also something, you know, I'm sort of just slowly diving into more historical aspects on the podcast because obviously I've been focused on mythology for a long time and, and, and so it's, it also uses totally different parts of my brain to, to take in all of this information of like, oh, this is all, you know, real historical ideas and facts, but especially I've, I've always had a fascination with, with history broadly, but like either ancient Greece or sort of 20th century history has been my interest points. And so this, the, all the connections you've been making on that front as well as, you know, as, as further back than that is

• 1:08:29Liv Albert?

  just connecting all of the, the forms I've, I've always, or the, the fascinations I've already, I've always had in terms of history, putting it all into one place and the, one thing we, we, you sort of just touched upon, um, and perhaps we don't need to necessarily go to, into too much detail, but I, I have always been interested. And I think it makes a strong connection to, to how, how far Sparta has come in terms of the general usage of, of them as a people and their militaristic society. But, but the way that they were used by Nazis, you know, you, you hinted at, at the, or you, you know, mentioned that the textbook and everything, but, but it went pretty deep, didn't it? In terms of, of the, the way that the, the Nazis and Hitler specifically like used

• 1:09:13Liv Albert?

  Sparta to sort of further their aims.

• 1:09:19Speaker 03

  It it did indeed, yes, and I'm not by any means the expert on this. Helen Roche, whom I mentioned earlier, and the German scholar Foucault, also, have really investigated it in great detail. But in brief, as I mentioned earlier, the Germans, well, the Nazis generally did think there was a racial and even a blood connection between themselves and the Spartans. They picked up on this idea of the Spartans as being Dorian's who'd come down to Greece from the north. Therefore, they come from Northern Europe loosely defined.

• 1:10:02Speaker 03

  Therefore, they're Aryans and can be seen as the ancestors and progenitors of the

• 1:10:09Speaker 03

  modern Aryan Nordic race. As we've been discussing, they very much majored on Sparta's martial characteristics. And you may already have heard about this, but even when Germany is losing World War II, they're calling upon the image of Thermopylae as a sort of a an image of noble self-sacrifice, even losing cause, obviously in the hope that, as in Thermopylae, it will turn into a victory. So when the German Sixth Army is surrounded by the Soviet troops at Stalingrad,

• 1:10:53Speaker 03

  Göring makes a radio broadcast, it's actually also coincidentally the 10th anniversary of Hitler's accession to power, and we're talking about 1943 here. He makes a radio broadcast, which is also broadcast to the troops besieged at Stalingrad, evoking Thermopylae and urging the German Sixth Army to fight to the death like the Spartans did at Thermopylae.

• 1:11:23Speaker 03

  Of course, ironically, the many of the commanders of the German Six Army, who were often trained in classics, they were not taken in by this appeal. And they in fact surrendered the following day. So the military aspect, and then the eugenic aspect too, the Spartan's supposed killing of helots is often used in justification of the Nazis' killing of various groups, of course Jews above all, but the disabled.

• 1:12:02Speaker 03

  And they bring in, of course, the Spartan's supposed rejection of weakling children. And the story that Plutarch tells about weakling infants being exposed, again, probably totally unhistorical, but it's in Plutarch's Lycaegus and it was believed. And so this and the killing of the helots supports the Nazis' violence and murder of various groups.

• 1:12:37Speaker 03

  And then even on the level of agricultural policy, there's a very interesting character called Walter Dary, who wrote this book called Blood and Soil. And he wrote it before the Nazis came into power. And then, but he later on became the Agriculture Minister. And he introduces a new law of land tenure, which he models on Sparta's supposed land tenure. So again, Plutarch's Lycaegus talks about farms being fixed in the family.

• 1:13:19Speaker 03

  And you can't sell your farm, it has to pass down through your family to your son. And Walter Dary's new law as Reichsminister for Agriculture tries to impose a similar fixity of land tenure upon the German peasant landholders. The idea is to just stabilise German agriculture.

• 1:13:46Speaker 03

  So even throughout all these different spheres, and there are probably other spheres too that I've I've never studied personally, and Sparta is sort of a ever-present model of how to go about things. The only sphere where I can think off the top of my head where Sparta isn't followed is in the sphere of homosexuality.

• 1:14:15Speaker 03

  One of the German schools ministers is actually dismissed from his post because he'd been found to be having a gay relationship with another man, and he objected. But this is what the Spartans did. The Spartans had homosexual relationships, but his his argument there didn't didn't wash, and he was still dismissed. And so that was the one aspect of Sparta policy that the Nazis couldn't couldn't tolerate. But it's also worth stressing how Sparta

• 1:14:52Speaker 03

  penetrates through German popular culture too. So there's some lovely newspaper adverts for a sun cream called Sparta Cream, and it's made by the famous manufacturer of the famous eau de Cologne. And they they developed the Sparta Cream, and they show images of a Spartan mother on the beach with her young son, and she's putting the sun cream on her son. The son is sitting there wearing a helmet, a shield with Sparta Cream on it, and holding

• 1:15:29Speaker 03

  a sword. And so Sparta is very much sort of, you know, it's a brand name too, that will sell and will appeal to the public in general.

• 1:15:45Liv Albert?

  How very odd.

• 1:15:48Speaker 03

  Yes, indeed, yes.

• 1:15:51Liv Albert?

  Yeah.

• 1:15:53Speaker 03

  And the most frightening thing of all, really, is that, as I mentioned earlier, Sparta was used as a model, role model, in the Nazi elite schools. And Helen Roche has noted in one of her works that had Germany won World War II, Europe would have been governed by modern Spartans, by these, by Germany's Spartan children, who would have been the next generation of rulers of a Nazi-controlled Europe.

• 1:16:30Liv Albert?

  Mm-hmm. Oh, that's so, it's so interesting, the way these things permeate. This whole idea of mine to do this series on Sparta came out of the series I did on Atlantis, which, suppose not coincidentally, also included the Nazis utilizing Atlantis for their bizarre Aryan nonsensical aims. And so, you know, these things come out of my wanting to share accuracy from these ancient world ideas, but also specifically accuracy to counteract the modern ideas that tend towards things like Nazism. And so, it's, yeah, it's just so additionally, you know, interesting.

• 1:17:13Liv Albert?

  Again, I'm just, I need another word, but I just keep using it, to hear all of these really explicit connections. Like, I certainly knew, you know, the broad idea, but, I mean, going as far as the agriculture is fascinating and just the ways in which they would connect to this, this culture and so many things about it that are, you know, based in Plutarch entirely, who's writing so many hundreds of years after what he purports to be explaining, you know, we know so little about what was actually going on in Sparta then and everything we know is based on his... You know, whoever knows what was accurate and what was not in in Plutarch, but certainly a lot of not accurate. So it's just, it's fascinating to see the ways in which it's

• 1:17:55Liv Albert?

  been sort of taken and utilized when so little of it is is accurate to begin with. And of course, I do feel it make sure I say in terms of the, you know, the the whole Arian idea of Nazism and all those connections are nonsensical and based entirely in racist ideas and then wanting to connect to this, this ancient idea of of Greece. So, uh, yeah, it's just, oh, gosh, again, it's so much to take in, but I'm absolutely thrilled to have all this information now and all of this knowledge because I think, I mean, obviously I can listen to ancient history when it comes to Greece forever. Uh, but but yeah, it's just, there's so much here. Wow.

• 1:18:38Speaker 03

  And the the odd thing is, uh, the modern scholarship, how for so long Plutarch has been the go to source, you know, writing so many centuries later, whereas we have this, you know, marvelous accounts by Xenophon, um, and often neglected. And in particular, his, uh, his history of Greece, um, or Hellenica, um, has some lovely vignettes of Spartan life in which Spartan life is, the military is not mentioned. So, you know, um, I don't know whether Rule or any of the other colleagues have mentioned this, but there's a episode called The Conspiracy of Cinnadon, or that's the modern name for it. It's a the story

• 1:19:23Speaker 03

  of a of a conspiracy or a planned conspiracy, it never actually gets off the ground, where the lead conspirator, a man called Cinnadon, takes a potential recruit on a guided tour of Sparta in order to show the recruit how outnumbered the Spartans are. So in effect, it's a kind of guided tour of Sparta. And firstly, they go into the agora, the marketplace, and they see the main Spartan officials and a number of, that's forty other Spartans, doing business in the agora. Political business, or perhaps market business, we don't know. Then they go into the streets of Sparta and see the Spartans wandering around in ones and twos.

• 1:20:05Speaker 03

  And then they go out to the country estates of the Spartans, and they see on each estate a single Spartan master supervising the labour of a much larger number of labourers, and these are obviously the hellot labourers who are working in the Spartans estates. Well, that image of Spartan life is very different from the image of a a group of men who always group together and do military training. These Spartans are going about their own private business with their own independent schedules. Some doing business in the agora, some going between business in the streets, and others out on their estates supervising the agriculture.

• 1:20:47Speaker 03

  And that image isn't, isn't just that, that episode, but there's a, a later episode that Xenophon recounts, where he, um, um, there's a certain Spartan general who's been about to put on trial for, for a military misdemeanor. Um, but he, he flees Sparta rather than face trial. But his son, uh, uh, tries to intervene on his behalf. And I shan't, uh, go through the whole story, but there's a, there's a scene in the early morning in Sparta, where the king's son is trying to intercede with his father, um, uh, on behalf of this young man and, and the general who's about to go on trial.

• 1:21:33Speaker 03

  And what we see is that, um, the king, King Aggelas, comes out of his, um, his house in the morning, goes down for a bath in the river Eorotas. And there's other Spartan citizens, along with foreigners, and even, um, various servants, who are lined up.

• 1:21:54Speaker 03

  To have conversation with him or to petition him for various things. So again, we've got Spartans who are free in the early morning to go about their personal business, talking with the king. And then later on in this episode, you've got this young man whose general father has fled and therefore he's got no guardian to look after him. And it's evident that the general's friends are keeping an eye on this young man. Watching who comes to his house and who doesn't. And so these friends are clearly not spending all their time on military training. They're simply socialising as a group and as it were acting in loco parentis for this youth who's in his teens.

• 1:22:39Speaker 03

  Given his father's absence. So for these episodes, we get the idea that Spartan life is as much about socialising and about going about one's private business. As it is about military training. It's very far from the image that we have of the Spartans spending all their time on practising training for war. And yet this mother source has been neglected.

• 1:23:06Liv Albert?

  Yeah, yeah, I mean, it's just such a good example of just everyday life. Just absolute normalcy in the most interesting way, especially when it comes to the ancient world, because so often we don't have evidence of what normal life actually looked like, because it was so normal that people didn't write it down, you know. And so, yeah, so it's so lovely when we do have these moments and then especially especially for a place like Sparta, where it has all of these ideas that make us think that everything revolved around this military. And it's like, you know, no, they did their regular business, you know, just as much as anyone else. And they just also happened to have various other things, you know, that led them to have

• 1:23:49Liv Albert?

  the military that they did, you know, time and a lot of helots being the main reasons. And that's been so interesting for me as well to learn all of this about Sparta. It's just, there's so much more to the world.

• 1:24:04Speaker 03

  Yeah, and the important point is that the Spartans had to devote all this time to their economic and social affairs, because to remain a Spartan, you have to contribute a monthly quota of foodstuffs, your common mess.

• 1:24:18Speaker 03

  And if you fail to do that, you lose your citizen rights. You get chucked out of the mess and lose your citizen rights. So every Spartan has to make sure that his farm is working efficiently. Uh, that the produce is grown well, you have enough food stuff. And they need to do market business, selling surplus produce and so on. And they also need to socialise too, because one of the most efficient ways of stabilising your wealth is to get good marriages for your sons and daughters. And to marry into other wealthy families so that, you know, the wealth will come in. Because I don't know whether you've covered inheritance rights in Sparta.

• 1:25:03Speaker 03

  But basically, as in other Greek states, and the parents' property is divided among their children. And in Athens, it would be mainly among the male children, but in Sparta, it's also among the women too, the daughters. And it seems quite likely that daughters have a lesser share, but this will have a share. And probably at the rate of a half a son's share. So for example, if you've got two sons and two daughters, each son will get, uh, let me do the math. Each son will get a third of the property.

• 1:25:37Liv Albert?

  Mm hmm.

• 1:25:37Speaker 03

  That's two thirds, and then each daughter will get a sixth of the property. Uh, that makes up the other, the other, other third. And, and therefore, for a Spartan family, you know, if you have children, your children are going to be poorer in the next generation than you are, unless you can get them good marriages. And, and therefore, the wealth will be coming in from, um, particularly you marry, uh, marry a wealthy heiress. And so you've got to keep up the socialising to get in good terms with, with, with men of, of the right sort. And that's why all, all these groups of, of friends and comrades and that we see in the,

• 1:26:18Speaker 03

  uh, in, in that trial episode I mentioned earlier, uh, that's why it's so integral to Spartan life.

• 1:26:25Liv Albert?

  Mm hmm. That's really interesting. No, I hadn't heard that. And so that's a great addition to to all of this because, I mean, especially it's of course, it based on everything about my show, it's very nice to hear that women got something. It'd be nice if they got an even amount, but something is a lot in ancient Greece. So that's lovely. But yeah, and I know Sparta too, like, it wasn't a huge population of people who were officially Spartan. So I imagine you're also working with not a huge, you know, pool of people that that you can, you know, marry your children off to because you'll you'd certainly want them to be a real Spartan if you're a real Spartan. So that's a yeah, an additional, it's really, it's like a lot of work to to make sure that you're gonna match them off with somebody worthy enough.

• 1:27:11Speaker 03

  Precisely. Yes. I mean, even at their their peak that we know of, the Spartans are only 8,000 citizens. And they rapidly decline. So that by the time of the Battle of Luttra, in 371, they're barely more than 1,000, maybe 1,500 at most. And Aristotle says they even dropped below 1,000 because 400 Spartans are killed at Luttra. So the numbers decline quite rapidly. And it probably, the main reason is probably that there's an increasing concentration of land. The the rich Spartans are marrying rich Spartans, they're cutting

• 1:27:52Speaker 03

  poorer Spartans out of the land. And many poorer Spartans get to the level where they can no longer afford their mess contributions, and therefore they they cease to become full Spartans. So there's an intensifying need to keep up with the Joneses to, you know, to socialize like mad, to get the right connections and so on. So that, you know, most of your time is spent on these essential social and economic matters.

• 1:28:24Liv Albert?

  Right, yeah, wow, Spartan culture and that whole side of it, their political or if it's, if that's the right term to use, but just the way that the society functioned, you know, in all those ways that it is so unique compared to other Greek city-states has been one of the things I've found most interesting as well. Like, all of these things that make it, I mean, their Hila population, that how small the official Spartan population was, everything you're saying about land ownership and all of that, it's just, it's so fascinating because it is just so unique compared to the other city-states and you can kind of see why, like, I mean, the way you're describing it now, it's not surprising that they would fall to such

• 1:29:04Liv Albert?

  levels when there is such stricture involved in just keeping up with being an official Spartan citizen. It feels very difficult.

• 1:29:15Speaker 03

  Yes, and of course, that's a difference from Athens, which it doesn't have a property qualification for being a citizen. And in Sparta, you know, although that's not a property qualification in terms of, you must own this much land, it is in terms of you must produce this much produce. So it's a much more exclusive group, from which you can easily drop out.

• 1:29:39Liv Albert?

  Yeah, yeah, it sounds like it'd be very easy to drop out, just have too many kids and you're slowly, you know, weeding them all out by just, just volume versus how much there is to produce or how much land to produce it on. Wow.

• 1:29:52Speaker 03

  And, and that partly explains some of the rather strange, what's strange to our eyes, marriage customs that, that they practice polyandry whereby, you know, several brothers can marry one woman. And, and that, we don't know how that works out in terms of sexual relations, but as an economic thing, it means that the brothers keep their property intact and they, and then they get the property from coming in from, from the woman that they marry. And it will therefore reduce the number of children that those multiple brothers produce, because there's only one woman. So that will help stabilize property.

• 1:30:43Speaker 03

  At least to a certain extent. So that's, you know, interesting how the marriage customs are adapted to mitigate some of the dangerous effects of the inheritance system.

• 1:30:59Liv Albert?

  Yeah, I did not know about that. That is really interesting that that multiple brothers could marry one woman. Wow.

• 1:31:07Speaker 03

  And while on the subject, there's also a system which you can either call wife sharing or man doubling, depending on your perspective, whereby a Spartan who doesn't want to get married can approach another Spartan and ask to borrow his wife for purposes of procreation. And it's Zephaniah who tells us about it. Well, Plutarch mentions it as well, but Zephaniah is the first source, so it's a contemporary source. And he says that the men are a kinless arrangement because they get extra brothers who form, or half brothers, we would call

• 1:31:51Speaker 03

  them, who form a part of their kin, but don't have a claim on their property. So each child can only claim on their biological father. They can't claim on the other man as well. And he says, the women like this because they get to control two households, their original husband and their second partner.

• 1:32:17Liv Albert?

  Yeah.

• 1:32:18Speaker 03

  And this ties in with something we know from another source, namely that the Spartans permitted the children of the same mother, but different fathers, they permitted them to intermarry.

• 1:32:36Liv Albert?

  Oh.

• 1:32:37Speaker 03

  So you could get the situation where the woman has produced children by her husband and then by her second partner, and those children are allowed to intermarry. In anthropological terms, they're uterine half siblings. And this is another way of concentrating the property, because it's sort of, it's, concentrates the property of the girls and boys produced by the two different men.

• 1:33:14Liv Albert?

  Mm hmm.

• 1:33:15Speaker 03

  And so you can see how it all makes, you know, makes sense. Once you understand the logic and the demands of the inheritance system, you can see why all these marriage customs are adapted to mitigate the danger that you might, your landowners might dissipate and reduce over time.

• 1:33:37Liv Albert?

  Yeah. What interesting practices. Wow.

• 1:33:43Speaker 03

  Indeed.

• 1:33:43Liv Albert?

  Like, those are really something.

• 1:33:47Speaker 03

  But before you think it's so odd, the same source that tells us about the Spartans allowing uterine half sibling marriage also says that in Athens, the Athenians allowed it the other way around, so that children of the same father by different mothers could intermarry. Now, we don't know why that's the case, and I don't know of any Athenian historian who's explored it.

• 1:34:19Speaker 03

  But the Spartans, although it's different from Athens, they're not terribly exceptional in allowing a form of half sibling marriage.

• 1:34:32Liv Albert?

  Wow, you know, different times. I suppose it can't, can't be just the one. Oh, wow, that is, that is just generally, I mean, all, as always, every episode I do with these conversations is just the most interesting thing. And I always learn unexpected things like turning this into this, these intricacies of land ownership. I'm thrilled that it turns that way because that's fascinating and it hasn't come up in my other conversations. So perfect. This is thrilling. And the weird things they did. I'd already known Sparta was pretty weird, just generally in comparison to the rest of Greece. But I, I love hearing these additional daily life pieces or familial levels of oddities.

• 1:35:20Speaker 03

  Yes, I mean, that's what makes Sparta so interesting. And that's why I'm, I'm still studying Sparta. Some 40 years on from when I first started. It's nearly 50 years now. I'm getting older.

• 1:35:32Liv Albert?

  Well, I could, I can see why, like, really, there's just, there's so much and they're, they are just so interesting. I'm thrilled that I am moving into history on this show because I just want to learn more of it all the time. So it's just, and then I get to speak to brilliant people like you. So thank you so much for doing this. This has been so interesting on so many different levels. I really appreciate it. It's been very fun.

• 1:35:55Speaker 03

  Well, it's been great fun. And thank you for, for, for inviting me on. And it really has been a great pleasure, you know, talking about Sparta as someone who has a genuine interest. And, you know, I, I really do love the concept of what you're doing, you know, first with Atlantis. And now I'm glad you're turning your attention to Sparta because we really do need to work hard to, to dispel all these myths about Sparta.

• 1:36:24Liv Albert?

  Yeah, I'm, I'm, well, I'm, thank you for asking to come on because that was a real thrill. But I, I am so happy to be doing this. And even just your use of the word myth there, I'm like, oh, that's how I'm going to turn it into, this is fine, it's on brand for my show is, this is a different type of myth that I'm covering. And I'm actually, you know, talking about why it isn't true, but it's still a myth. So, you know, it still counts in the show that I've built up around mythology, but suddenly want to talk about history, or in the case of Atlantis, not history and not mythology.

• 1:36:54Speaker 03

  Well, that's right. Yes. Yeah. You're probably, you're probably aware that normally Spartan historians call it the Spartan mirage. But myth is an equally good, good term for, I think.

• 1:37:08Liv Albert?

  Yeah, yeah. At least one of the episodes is, is absolutely going to have the title of the Spartan mirage, because it's a wonderfully beautiful phrase that really well describes kind of everything going on. You know, in so many different ways, there, there seem to be so many different types of Spartan mirages, depending on kind of what you're looking at in this culture. It's fascinating.

• 1:37:30Speaker 03

  And when I was in Lyon last month, I was giving a plenary lecture, and I was giving it in the same university and the same lecture theatre, where the inventor of this phrase used to, used to teach. François Ollier was, was a professor of Greek at the Université de Lyon.

• 1:37:56Speaker 03

  And the lecture theatre I was lecturing in was built in the 1890s. And it was the main lecture theatre where, where he would have given his lectures. And the thought that I was standing on the same spot as François Ollier, and who invented the term le mirage spartiate, was, that was really quite, quite awe inspiring.

• 1:38:18Liv Albert?

  Yeah, that must be a wonderful feeling, kind of pulling it full circle and talking about it. And I imagine a very different way from how he would have, but but the same general idea. And and it is such a beautiful term, and it it really just does describe everything so well, you know, be it the the modern Spartan mirage of 300 and all of that, or, you know, the mythologizing of Thermopolei in antiquity, or everything kind of in between. You know, there's so many different ways you can use that that term, and it just so well describes everything about Sparta and the, you know, the examination of it, the study of it. Fascinating.

• 1:38:59Speaker 03

  I think the main difference between the way that Ollier and I would use the phrase is that Ollier saw the mirage purely in terms of the idealization of Sparta. That's the subtitle of his book. Whereas I see the mirage as only being partly about idealization. It's also about the way that Sparta is often viewed negatively in our by ancient writers. So, yeah, I think we need to come to a more balanced balance between idealization and and over negative views of Sparta.

• 1:39:41Liv Albert?

  Yeah. Well, that's certainly my intention with this series is I just kind of want to talk about what, as far as we know, what was actually going on there versus these ideas that we have about it now, particularly the modern pop culture ideas and just sort of what was actually happening there, you know, there was good and there was some bad. That's certainly all of ancient Greece. It's not not specific to Sparta. And it's just, it was sort of just a one place out of many. It just happened to be quite unique and then get quite famous comparatively. So, yeah, yeah, it's just so much. I'm thrilled to be covering all of this. But I feel like I've kept you long enough. Thank you so much for doing this. Is there anything you'd like to share with my listeners in terms of where they can read more or learn more about Sparta broadly?

• 1:40:28Liv Albert?

  Or this specific subject, obviously.

• 1:40:30Speaker 03

  Yes, there's a book due to come out in November. It's called Classical Controversies. The subtitle is Reception of Greco-Rome Antiquity in the 21st Century. Edited by Kim Bearden and Timo Epping. And it's to be published by the Sidestone Press in the Netherlands. And the great thing for your listeners is that the Sidestone Press is an open access press.

• 1:41:03Liv Albert?

  Oh.

• 1:41:03Speaker 03

  So publication date is the 16th of November. And the volume will be open access on their website to read online. You can buy a PDF or you can even buy a printed copy. But if you just wanted to read it online. And the volume has three articles about the reception of Sparta in the 21st century. There's my article on called Spartans on the Capitol.

• 1:41:40Speaker 03

  There's a very interesting article on called Le Nidus Goes North. About the way Sparta has been appropriated in Swedish politics and literature. And then there's an essay called Pop Culture Against Modernity. Which is about the new right wing movements, the agitatorian movements in France and Germany. And the way that they use Sparta. So that volume has three essays. And a lot of other interesting essays on other aspects of Greece and Rome. And the way that they're currently being used.

• 1:42:23Liv Albert?

  Yeah, that sounds wonderful. I'm excited for it as well. I'll make sure that I provide a link to it in the description as well.

• 1:42:31Speaker 03

  Well, thank you for listening to me for so long, Liv.

• 1:42:36Liv Albert?

  Thank you so much for doing it. Oh, my God, it's my favorite thing to do.

• 1:42:41Speaker 03

  Good.

• 1:42:58Liv Albert?

  Oh nerds, nerds, nerds. What a conversation to cap off this series. I can't even tell you. It's just so interesting, as I said 100 times in this episode, but which is still always true. It's just so interesting. I am so taken in by Sparta for what it actually was. And looking at it, it's just this like weird Greek city-state with weird laws and practices. Like, rather than this militaristic society of super soldiers, god, the real Sparta was much more interesting. Okay, I'll stop using that word. You've heard it enough. If you've been enjoying this series on Sparta, I would love if you'd consider giving the show a five-star rating on Apple Podcasts or Spotify. It really means the whole world to me and it helps the show immensely. And if you've found the show through this series, like, welcome.

• 1:43:40Liv Albert?

  Thank you for coming. I have got so much other content for you. Phew. Typically mythology, but I do like to talk about the mythology in its ancient context. So you are not totally lacking history there. And my god, the guests I have had on this show. Just enjoy and welcome. Thank you. Remember too, if you have any questions that have arisen from this series, things that you'd like explained further, clarifications, whatever, really, please submit your questions at mythsbaby.com/questions. I want to hear from you. Also, not to worry, we are not totally done yet. Tomorrow, there will be a special bonus episode dedicated to talking about the elephant in the room. The movie mentioned so many damn times in this series because it truly is either like

• 1:44:22Liv Albert?

  the cause of so many misconceptions about Sparta, or simply like exacerbating so many existing issues. It's also like, sad as it may seem, what most people in North America think of when they think of Sparta, if not beyond North America. That's right, I still haven't said the title. 300. We're talking 300, so stay tuned. Also, as I say this, I realize I've already added on another episode next week on women in Sparta because I had too much to say, so we are not done yet. Let's talk about Myths Baby is written and produced by me, Liv Albert. Michaela Smith, oh my god, the Hermes to my Olympians. She handles so many things. For the series especially, Michaela was absolutely invaluable, providing so much research and helping me with scripts and just everything.

• 1:45:05Liv Albert?

  Stephanie Foley works to transcribe the podcast for YouTube captions and accessibility. Help me continue bringing the world of Greek mythology and the ancient Mediterranean to you by becoming a patron, where you'll get bonus episodes and more. Visit patreon.com/MythsBaby or click on the link in this episode's description. Thank you all so much, you're very cool. I am Liv and I love this shit.

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